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Judges 13:24 · Bible study

Judges 13:24 Commentary: Samson’s Name and Blessing

Hebrew · 10 what the commentators say

Meaning in one sentence

The birth of Samson, the meaning of his name (sun, servant, or strong), and the nature of Yahweh’s blessing on his growth, a study with commentary

Research Summary

  • Meaning: The verse marks the fulfilment of the angel’s promise: a son is born, named Samson (etymology debated: “little sun,” “servant,” or “strong”), and he grows under Yahweh’s blessing, preparing him as Israel’s deliverer.
  • Key words: Samson (H8123); grew (H1431, gadal, to grow up, become great); blessed (H1288, barak, to bless, kneel; divine favour and equipping).
  • Main debate: The etymology of Samson’s name. Options include “little sun” (shemesh), “servant/minister” (shamash), or “strong/daring” (Josephus/Keil). Each affects how readers perceive his role.
  • Theological theme: God’s blessing on ordinary human growth as preparation for extraordinary calling. The verse echoes the childhood descriptions of Samuel, Jesus, and John the Baptist.
  • Best use: Teaching on God’s faithfulness to promises, the significance of names in Scripture, and the value of hidden seasons of growth.

Translation Comparison

BSB Berean Standard Bible 2020

So the woman gave birth to a son and named him Samson. The boy grew, and the LORD blessed him.

WEB World English Bible 2000

The woman bore a son and named him Samson. The child grew, and Yahweh blessed him.

KJV King James Version 1769

And the woman bare a son, and called his name Samson: and the child grew, and the Lord blessed him.

ASV American Standard Version 1901

And the woman bare a son, and called his name Samson: and the child grew, and Jehovah blessed him.

YLT Young's Literal Translation 1898

And the woman beareth a son, and calleth his name Samson, and the youth groweth, and Jehovah doth bless him,

Darby Darby Bible 1890

And the woman bore a son, and called his name Samson. And the child grew, and Jehovah blessed him.

Douay-Rheims Douay-Rheims Bible 1899

And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y la mujer parió un hijo, y llamóle por nombre Samsón. Y el niño creció, y Jehová lo bendijo.

PT Almeida Livre 1994

E a mulher deu à luz um filho, e chamou-lhe por nome Sansão. E o menino creceu, e o SENHOR o abençoou.

FR Louis Segond 1910

La femme enfanta un fils, et lui donna le nom de Samson. L’ enfant grandit, et l’ Éternel le bénit.

DE Luther Bibel 1912 1912

Und das Weib gebar einen Sohn und hieß ihn Simson. Und der Knabe wuchs, und der HERR segnete ihn.

NL Statenvertaling 1637

Daarna baarde deze vrouw een zoon, en zij noemde zijn naam Simson; en dat knechtje werd groot, en de HEERE zegende het.

IT Riveduta 1927

Poi la donna partorì un figliuolo, a cui pose nome Sansone. Il bambino crebbe, e l’Eterno lo benedisse.

PL Biblia Gdańska 1632

Porodziła tedy ona niewiasta syna, i nazwała imię jego Samson; i rosło dziecię, a błogosławił mu Pan.

RU Синодальный перевод 1876

И родила жена сына, и нарекла имя ему: Самсон. И рос младенец, и благословлял его Господь.

ZH 和合本 1919

後來婦人 生了 一個兒子,給他起 名 叫 參孫。孩子 長大,耶和華 賜福與他。

EN Bible in Basic English 1949

So the woman gave birth to a son, and gave him the name Samson; and he became a man and the blessing of the Lord was on him.

Verse in Context

22 Manoah said to his wife, “We shall surely die, because we have seen God.”
23 But his wife said to him, “If Yahweh were pleased to kill us, he wouldn’t have received a burnt offering and a meal offering at our hand, and he wouldn’t have shown us all these things, nor would he have told us such things as these at this time.”
24 The woman bore a son and named him Samson. The child grew, and Yahweh blessed him.
25 Yahweh’s Spirit began to move him in Mahaneh Dan, between Zorah and Eshtaol.

Original Language (Biblical Hebrew)

וַ/תֵּ֤לֶד va./Te.led Hc/Vqw3fs H3205 and/ she bore
הָֽ/אִשָּׁה֙ ha./'i.Shah HTd/Ncfsa H0802 the/ woman
בֵּ֔ן Ben HNcmsa H1121 a son
וַ/תִּקְרָ֥א va./tik.Ra' Hc/Vqw3fs H7121 and/ she called
אֶת\־ 'et- HTo H0853 <obj.>
שְׁמ֖/וֹ she.M/o HNcmsc/Sp3ms H8034 name/ his
שִׁמְשׁ֑וֹן shim.Shon HNpm H8123 Samson
וַ/יִּגְדַּ֣ל va/i.yig.Dal Hc/Vqw3ms H1431 and/ he grew up
הַ/נַּ֔עַר ha./Na.'ar HTd/Ncmsa H5288 the/ lad
וַֽ/יְבָרְכֵ֖/הוּ va/y.va.re.Khe./hu Hc/Vpw3ms/Sp3ms H1288 and/ he blessed/ him
יְהוָֽה\׃ Yah.weh HNpt H3068 Yahweh

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that this verse reports the fulfilment of the angel’s promise: a son is born to the formerly barren woman (Manoah’s wife), and he is named Samson. The etymology of the name is debated. Clarke derives it from shamash (“to serve”), meaning “little servant,” while the Cambridge Bible and Lange favour “little sun” from shemesh (“sun”). Keil and Delitzsch, following Josephus, give “strong” or “daring.” Despite the range, the name carries theological weight: it connects to the theme of deliverance, much as the sun’s rising signals victory over darkness (Lange). All commentators note that the child’s growth and Yahweh’s blessing point to divine favour preparing him for his role as judge and deliverer. Matthew Henry sees here a type of Christ, the Sun of righteousness. The blessing likely includes physical strength, spiritual endowment, and providential protection, evidenced in the next verse by the Spirit stirring Samson.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Little sun: Derivation from <em>shemesh</em> (sun); supported by Cambridge Bible, Lange, and the proximity of Beth-shemesh.
  2. Servant/minister: Derivation from <em>shamash</em> (to serve); supported by Clarke and Barnes, fitting Nazirite consecration.
  3. Strong/daring: Derivation from <em>shamem</em> (to be strong); supported by Josephus and Keil & Delitzsch.

What is clear: A son was born, named Samson, he grew, and Yahweh blessed him—regardless of the name’s precise etymology, the verse affirms divine faithfulness and preparation for deliverance.

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of the name SamsonAll agree the name is theophoric and meaningful, not arbitrary.Some derive it from <em>shemesh</em> (sun), giving 'little sun' or 'solar' (Cambridge, Lange, Matthew Henry). Others from <em>shamash</em> (to serve), meaning 'servant/minister' (Clarke, Barnes). Keil follows Josephus with 'strong/daring' from <em>shamem</em>. The debate is philological and interpretive.
Nature of Yahweh's blessing on the childThe blessing indicates divine favour and equipping for his future role as judge and deliverer.Some highlight physical growth and strength (Clarke: 'increase in stature and extraordinary strength'). Others emphasise spiritual endowment and the presence of the Spirit (Matthew Henry: 'qualified him both in body and mind'). The balance between natural growth and supernatural gift is understood differently.
Samson as a type of ChristBoth Matthew Henry and Gill draw parallels between Samson and Christ (sun of righteousness, deliverer). This typological reading is common in Reformed and traditional Catholic interpretation.Some modern commentators resist typology, seeing Samson as a flawed historical figure rather than a direct type. The extent of typological correspondence is debated.
Role of Manoah's wifeShe is the primary recipient of the angelic message and names the child; she is portrayed as faithful and discerning.Some traditions emphasise her faith as exemplary (she calms Manoah's fear in v.23). Others note the oddity that she remains unnamed, contrasting with the named husband.

Historical & Cultural Context

Judges 13 opens a new cycle of apostasy and oppression. The Philistines control Israel, and the country groans under their dominance. Into this darkness, God raises Samson as a deliverer, though his methods will be unconventional. The narrative emphasises that Samson is a Nazirite from birth (Numbers 6:1, 21), dedicated to God by the angel’s command. His parents, Manoah and his wife, are faithful but ordinary people; the wife remains unnamed, yet she plays the active, discerning role.

The setting is Zorah and Eshtaol, towns in the territory of Dan, near the border with Philistia. The Cambridge Bible notes that less than two miles from Zorah lies the ancient site of Beth-shemesh (“house of the sun”), suggesting that sun-worship was familiar in the region. Samson’s name, whether “little sun” or “servant,” confronts that cultural backdrop: the true light and deliverance come from Yahweh, not the sun-god.

The phrase “the child grew, and Yahweh blessed him” echoes the language of Samuel and Jesus (1 Sam 2:26; Luke 1:80; Luke 2:52). It signals that Samson’s development is not merely natural but divinely superintended. The blessing encompasses both body and spirit, preparing him for the moment when the Spirit of the Lord begins to stir him (v. 25). This pattern, announcement, miraculous birth, growth in God’s favour, places Samson in the lineage of promised deliverers.

Textual Notes

The consulted sources note no significant textual variants for this verse. The name Samson is consistently given as Shimshon in the Hebrew and Σαμψών in the Greek (LXX). The spelling and pronunciation are stable across manuscripts.

Reception History

This verse has been read across traditions as part of the pattern of miraculous births in salvation history. Early Jewish interpreters (e.g., Josephus) saw Samson as a strong man raised by God. Christian readers from the patristic period onward connected the child’s growth and blessing to the infancy narratives of Samuel (1 Sam 2:26) and Jesus (Luke 2:52). Matthew Henry (17th century) explicitly called Samson “a type of Christ, the Sun of righteousness.” In the medieval period, Samson was often portrayed in art and drama as a flawed hero, yet the blessing of his early years was seen as a sign of God’s grace that persevered despite later failures. The verse is also cited in discussions of Nazirite vows and child dedication.

Preaching This Verse

Three-point outline

  1. The birth of a promised deliverer. Like Isaac and Samuel, Samson is a child of promise. God works through barrenness to show His power.
  2. The significance of a name. “Samson” might mean “little sun,” “servant,” or “strong.” Each meaning points to a facet of his calling: light in darkness, service to God, and strength for deliverance.
  3. The blessing of ordinary growth. The child grew, and Yahweh blessed him. God’s work often happens in the quiet, unseen years, preparing for visible action later.

Five-point outline

  1. Fulfilment comes after patience. The woman bore a son, after years of barrenness and the angel’s promise. God keeps His word, even when we wait.
  2. Naming as an act of faith. She named him Samson, likely remembering the angel’s words and the deliverance he would begin. Naming can declare hope.
  3. Growth that honours God. “The child grew” is stated simply. Not spectacular, but foundational. God blesses the process of growing up.
  4. Blessing as enablement. “Yahweh blessed him” means more than favour; it includes equipping for the task ahead.
  5. Preparation before power. v. 25 follows: the Spirit begins to move him. Blessing precedes empowerment.

Illustration hooks

  • A seed growing in winter. Just as a seed germinates underground before the first shoot appears, God works in hidden seasons of growth. A child’s early years shape their future calling.
  • A tool being forged. A blacksmith heats and hammers iron long before it becomes a weapon or plough. The blessing of growth is the forging.
  • Learning to trust the slow work of God. We often want results now, but the text lingers on the child growing. Sometimes the greatest work is the slow, steady formation of a person.

Questions your congregation is asking

  • What does it mean for God to “bless” a child’s growth? Is it only physical, or spiritual as well?
  • Why does God choose such a flawed man as Samson to be a deliverer? Does the blessing guarantee success?
  • How can parents today see their children’s growth as part of God’s plan, even when it seems ordinary?

Leading a Discussion

This verse sits at the pivot between promise and fulfilment. The angel announced a son; now he is born, named, and growing under God’s blessing. It invites us to reflect on how God works through the ordinary processes of life, birth, growth, naming, to accomplish His purposes. The name “Samson” carries multiple possible meanings, each rich with significance. As a group, explore what this verse reveals about God’s character and His ways.

Discussion questions

  1. Why does the narrative pause to tell us that the child grew and that Yahweh blessed him? What does that add to the story?
  2. The woman names the son Samson. How do names function in Scripture? What might her choice reveal about her faith after the angel’s visit?
  3. Look at the various proposed meanings of Samson’s name (sun, servant, strong). Which one do you think fits best with the surrounding story? Why?
  4. Compare this verse with Luke 2:52 (“Jesus increased in wisdom and stature, and in favour with God and men”). What similarities do you see? What differences?
  5. In what ways does God bless people before they begin their public work? Can you think of examples from your own life or from Scripture?
  6. How might this verse encourage parents or mentors who are investing in a child’s growth with little visible result yet?
  7. Samson’s later life is marked by both great strength and great failure. How does the theme of God’s blessing on his growth affect how you read the rest of his story?

What the Commentators Say

10 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke observes that Samson's Hebrew name, from a root meaning "to serve," could mean either "little sun" or "little servant." He favors the latter as fitting for a cherished only son. The Lord's blessing was an evident sign of divine protection, seen in Samson's daily increase in stature and extraordinary strength.

Barnes' Notes on the Bible Protestant 1832

Barnes notes that the origin of Samson's name is uncertain, but he suggests it may come from a word meaning "to minister." This would connect directly to Samson's Nazarite consecration, pointing to his life as one set apart for God's service.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator notes that Samson's name likely means "little sun," linking him to the sun worship once prevalent near his hometown. Place names like Beth-shemesh, "temple of the sun," still survive in the area, suggesting sun worship was familiar to Israelites there before the religion of Jehovah fully prevailed.

Geneva Bible Notes Reformed 1599

And the wife bare a sonne, and called his name Samson: and the childe grewe, and the Lord blessed him.

Gill's Exposition of the Bible Baptist 1748

Gill argues that Samson's name does not mean "strong" as Josephus claimed but points instead to the sun or to a servant. He sees this as a type of Christ, the Sun of righteousness who also came not to be served but to serve and deliver his people.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB stresses that Samson was understood from birth as a child of promise, set apart for a national mission. This expectation meant he received special attention and deliberate training from the start, shaped by the anticipation of the great service he would render to Israel.

Keil & Delitzsch OT Commentary Protestant 1876

Keil-Delitzsch argue that Samson's name does not mean "sun-like," as often assumed, but rather "strong" or "daring," following Josephus. They trace the name to a Hebrew root meaning to be powerful, not to devastate. The boy grew under God's blessing.

Lange's Commentary Reformed 1857

Lange traces Samson's name to shemesh, the sun, seeing the rising sun as a biblical image of victory and the dawn of freedom from oppression. He notes that the Spirit's movement is not an organic work of faith but a sudden, impulsive inspiration that thrusts Samson into heroic public action.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry calls Samson a little sun, linking his name to the word for sun and describing him as a Nazarite, a strong man, and a light to Israel, a type of Christ. He also notes that the Spirit began to move Samson early, evidence that God's blessing was already at work in his youth.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley rejects Matthew Henry's claim that the goodness of God's promised land will intensify the punishment of those who perish. He argues that this reasoning fails under predestination: if some are not elected, they never had a genuine offer, and if all the elect are saved, the grant was never free to the others.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

I Samuel 3:19 Samuel grew, and Yahweh was with him and let none of his words fall to the ground.
Luke 1:80 The child was growing and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
Luke 2:52 And Jesus increased in wisdom and stature, and in favor with God and men.
Hebrews 11:32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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