I Samuel 20:3 · Bible study
1 Samuel 20:3 Commentary: A Step Between Me and Death
Hebrew · 9 what the commentators say
Meaning in one sentence
David swears to Jonathan that Saul intends his death. The phrase 'a step between me and death' conveys immediate peril and the need for covenantal trust.
Research Summary
- Meaning: David uses a solemn double oath to convince Jonathan that Saul intends to kill him, and he summarizes his danger as ‘only a step’ from death.
- Key words: “swore” (H7650, Niphal imperfect), “favor” (H2580, chen), “step” (H6587, pe'sa‘, only here in the OT with this concrete meaning).
- Main debate: Whether Jonathan’s ignorance was willful or simply naïve. Most commentators treat it as hopefulness that his father could not hide such evil.
- Theological theme: Human friendship as a vehicle for God’s protection; truth-telling under threat; the nearness of death as a motivation to trust the God who gives life.
- Best use: Preaching on honesty in relationships, the reality of mortal danger, and the courage needed to speak hard truths within covenant bonds.
Translation Comparison
BSB Berean Standard Bible 2020
But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
WEB World English Bible 2000
David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved;’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
KJV King James Version 1769
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
ASV American Standard Version 1901
And David sware moreover, and said, Thy father knoweth well that I have found favor in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death.
YLT Young's Literal Translation 1898
And David sweareth again, and saith, `Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but--as a step between me and death.'
Darby Darby Bible 1890
And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly [as] Jehovah liveth, and [as] thy soul liveth, there is but a step between me and death.
Douay-Rheims Douay-Rheims Bible 1899
And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.
Translations in other languages (10 available)
Y David volvió á jurar, diciendo: Tu padre sabe claramente que yo he hallado gracia delante de tus ojos, y dirá: No sepa esto Jonathán, porque no tenga pesar: y ciertamente, vive Jehová y vive tu alma, que apenas hay un paso entre mí y la muerte.
E Davi voltou a jurar, dizendo: Teu pai sabe claramente que eu achei favor diante de teus olhos, e dirá: Não saiba isto Jônatas, para que não tenha pesar: e certamente, vive o SENHOR e vive tua alma, que apenas há um passo entre mim e a morte.
David dit encore, en jurant: Ton père sait bien que j’ ai trouvé grâce à tes yeux, et il aura dit: Que Jonathan ne le sache pas; cela lui ferait de la peine. Mais l’ Éternel est vivant et ton âme est vivante! Il n’ y a qu’ un pas entre moi et la mort.
Da schwur David weiter und sprach: Dein Vater weiß wohl, daß ich Gnade vor deinen Augen gefunden habe; darum wird er denken: Jonathan soll solches nicht wissen, es möchte ihn bekümmern. Wahrlich, so wahr der HERR lebt, und so wahr deine Seele lebt, es ist nur ein Schritt zwischen mir und dem Tode.
Toen zwoer David verder, en zeide: Uw vader weet zeer wel, dat ik genade in uw ogen gevonden heb; daarom heeft hij gezegd: Dat Jonathan dit niet wete, opdat hij zich niet bekommere; en zekerlijk, zo waarachtig als de HEERE leeft, en uw ziel leeft, er is maar als een schrede tussen mij en tussen den dood!
Ma Davide replicò, giurando: “Tuo padre sa molto bene che io ho trovato grazia agli occhi tuoi; perciò avrà detto: Gionathan non sappia questo, affinché non ne abbia dispiacere; ma com’è vero che l’Eterno vive e che vive l’anima tua, fra me e la morte non v’ha che un passo”.
A nadto przysiągł Dawid, rzekłszy: Wie zaiste ojciec twój, żem znalazł łaskę w oczach twoich, i myśli: Niech o tem niewie Jonatan, by się snać nie frasował; i owszem jako żywy Pan, żywa i dusza twoja, że tylko krok jeden jest między mną, i między śmiercią.
Давид клялся и говорил: отец твой хорошо знает, что я нашел благоволение в очах твоих, и потому говорит сам в себе: "пусть не знает о том Ионафан, чтобы не огорчился"; но жив Господь и жива душа твоя! один только шаг между мною и смертью.
大衛 又 起誓 說:「你父親 準 知 我在你眼前 蒙 恩。他心裡說,不如不 叫約拿單 知道,恐怕 他愁煩。 我指著永生的 耶和華,又敢 在你面前起誓, 我離 死 不過一步。」
But David took his oath again and said, Your father sees that I am dear to you; so he says to himself, Let Jonathan have no idea of this, for it will be a grief to him; but as the Lord is living, and as your soul is living, there is only a step between me and death.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · I Samuel 20:3
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that David swears again, literally “yet again” (Barnes), to override Jonathan’s unwillingness to believe his father’s murderous intent. David’s oath grounds itself in two sacred witnesses: “as Yahweh lives” and “as your soul lives,” a formula common in Israelite solemn speech (Gill notes the same double oath in 1 Sam 25:26 and 2 Sam 15:21). The metaphor “there is but a step between me and death” signals extreme risk. Adam Clarke says David’s life hung by the smallest thread, and he quotes Juvenal’s image of a sailor separated from death only by the width of a plank. The Cambridge Bible calls it standing on “the very brink of a precipice.” Jonathan was grieved when he later learned the truth (v. 34), but David’s directness here forces him to face what he would rather deny. Wesley echoes that the gravity of the matter required a sworn confirmation. In sum: David’s oath is not theatrical; it is the language of a man who has already dodged Saul’s javelin and felt the ropes of assassins at his door.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: David is in immediate danger from Saul and must use a solemn oath to convince Jonathan of the reality of that danger.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| David's repeated oath | David swears again to confirm that Saul intends his death, because Jonathan initially doubts it. | Some see Jonathan as willfully blind; others think he simply could not imagine his father's cruelty because Saul had always confided in him. |
| The metaphor 'a step between me and death' | It expresses extreme, imminent danger. | Whether it refers specifically to the narrow escape from Saul’s javelin (Gill) or is a general figure for precariousness (Clarke, Cambridge). |
| Saul's knowledge of the friendship | Saul knows David has found favor in Jonathan's eyes and deliberately hides his plans from Jonathan to spare him grief. | Some argue Saul hides it because he knows Jonathan would warn David; others see it as a twisted form of paternal care. |
| The role of the covenant between David and Jonathan | The covenant (v. 8) undergirds the trust needed for such a frank conversation. | Catholic and Protestant traditions both see it as an example of self-giving friendship, but differ on whether it prefigures the New Covenant in any typological sense. |
Historical & Cultural Context
Saul’s court was a place of shifting moods. Keil and Delitzsch argue that Saul’s attacks on David came during fits of an “evil spirit” (1 Sam 18:10 f.), episodes that alternated with periods of calm. Jonathan, who lived close to his father, might have seen only the calm; David, who was the target, knew the storm would return. The friendship between David and Jonathan was sealed by a covenant (1 Sam 18:3, 20:8), yet even that bond was now tested. David had just escaped from Naioth in Ramah, where Saul’s messengers, and Saul himself, had been overpowered by prophetic ecstasy (1 Sam 19:20 ff.). That deliverance did not remove the threat; it only postponed it.
Swearing by the life of Yahweh and by the life of another person was a solemn practice in ancient Israel (see 1 Sam 1:26; 17:55). It invoked the deity as guarantor and the person as witness, making falsehood unthinkable. David uses it here to tell Jonathan: this is not guesswork; it is certain. The new-moon feast (v. 5) was a regular religious and social occasion, and David’s absence would be noted. The whole scene, a private conversation between two friends, one of whom is the king’s son, plays out against a backdrop of court intrigue, family loyalty, and the risk of treason. To speak this plainly about the king’s intentions was dangerous for both men.
Textual Notes
The consulted sources note one significant textual variant. The Septuagint (LXX) at verse 3 reads simply, “And David answered Jonathan and said,” omitting the phrase “swore moreover” found in the Masoretic Text. The Cambridge Bible for Schools and Colleges mentions this variant, observing that the Hebrew tradition preserves the stronger sense of a repeated oath. The general Hebrew tradition (MT) is stable, and no other variants are discussed in the supplied commentators.
Reception History
Early Christian writers (e.g., Chrysostom) admired David’s honesty and Jonathan’s loyalty as models of virtuous friendship. The metaphor “a step between me and death” entered liturgical language in prayers for the dying and was quoted by Puritan preachers to remind congregations of life’s brevity. Reformation-era commentators such as Matthew Henry highlighted David’s integrity: he did not flatter Jonathan but spoke the truth even when it cost him. In the Wesleyan tradition, John Wesley’s notes emphasize the necessity of the oath for such a heavy matter. The verse continues to be used in funeral meditations and in studies on biblical friendship.
Preaching This Verse
Three-point outline
- Danger demands honesty. David does not soften the truth. He names the threat plainly, even when his friend wants to deny it.
- Friendship bears hard news. Jonathan could have turned away. Instead he stays, listens, and later acts to protect David.
- Faith under the shadow of death. David’s oath invokes Yahweh as the one who sees the step between him and the grave. His trust is not in Jonathan’s protection alone, but in the God who gives life.
Five-point outline
- David’s repeated oath (v. 3a). The Hebrew verb “swear again” (Gill: “sware moreover”) marks the intensity of the moment.
- Saul’s hidden calculation (v. 3b). David explains that Saul knows of the friendship and hides his plans to spare Jonathan grief.
- Jonathan’s struggle to believe (implied from v. 2). He still thinks his father would tell him everything. David must shatter that illusion.
- Two sacred witnesses (v. 3c). The double oath “as Yahweh lives, and as your soul lives” binds both heaven and earth to the truth of David’s word.
- One step from death (v. 3d). The metaphor is concrete: a space narrower than the throw of a javelin, shorter than a sword’s reach.
Illustration hooks
- A driver who is told the bridge ahead is out. He brakes just in time. The friend in the passenger seat says, “You’re overreacting.” But the driver has already seen the cracks.
- A patient who hears a serious diagnosis from a doctor while a family member insists, “It can’t be that bad.” The patient knows the lab results are real.
- A soldier on patrol who tells his buddy, “There is a sniper in that window.” The buddy laughs it off. The next moment a shot rings out.
Questions your congregation is asking
- Why was Jonathan so slow to believe David when they were close friends?
- How do we know when danger is real and when it is imagined? Is it right to trust someone who says “it’s nothing”?
- What does it look like to live “one step from death” without being paralyzed by fear?
Leading a Discussion
This passage shows what it costs to speak the truth to a friend. David had no proof Jonathan would believe him, but he risked their relationship to save his own life. The small group can explore how honesty, trust, and courage intersect when danger is real.
Discussion questions
- Read the verse aloud. What emotions do you hear in David’s voice? Which words carry the most weight?
- Why does David add an oath? What does that tell you about Jonathan’s initial response (see v. 2)?
- What does the phrase “a step between me and death” mean in this context? How does it compare to the feeling of being trapped or hunted?
- How does this encounter shape your understanding of godly friendship? What does it cost to tell a hard truth to someone you love?
- What other Bible passages use the same oath formula “as the LORD lives” (e.g., 1 Sam 1:26, 2 Sam 15:21)? What do these oaths reveal about the speaker’s faith?
- Think of a time you had to share dangerous news with someone. How did you choose your words? How does David’s example guide you?
- How does knowing that David was “a step from death” help you read the rest of his story, his psalms, his flight, his trust in God’s promises?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Deuteronomy 6:13 | You shall fear Yahweh your God; and you shall serve him, and shall swear by his name. |
| Deuteronomy 28:66 | Your life will hang in doubt before you. You will be afraid night and day, and will have no assurance of your life. |
| I Samuel 1:26 | She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh. |
| I Samuel 17:55 | When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.” |
| I Samuel 25:26 | Now therefore, my lord, as Yahweh lives and as your soul lives, since Yahweh has withheld you from blood guiltiness and from avenging yourself with your own hand, now therefore let your enemies and those who seek evil to my lord be as Nabal. |
| I Samuel 27:1 | David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So I will escape out of his hand.” |
| II Samuel 15:21 | Ittai answered the king and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.” |
| II Kings 2:2 | Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes that David describes his danger as having only a step between himself and death. He draws a parallel from the Roman satirist Juvenal, who speaks of a sailor trusting his life to a plank only a few fingers thick. Both express how fragile life is when danger presses close.
Barnes' Notes on the Bible Protestant 1832
Barnes notes that the phrase "sware moreover" is better understood as "yet again," meaning David swore a second time. In response to Jonathan's denial, David repeats his warning and seals it with an oath to emphasize its certainty.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator notes that Jonathan had assumed his father Saul was unaware of the close bond between him and David, but David corrects that misunderstanding. The phrase "there is but a step" means David sees himself standing on the very brink of a precipice, in immediate mortal danger.
Geneva Bible Notes Reformed 1599
The Geneva note highlights David's insight into Saul's motive: Saul hides his murderous intent from Jonathan to spare his son the grief of knowing, while David's own life hangs by a thread. The oath "there is but a step between me and death" underscores the immediate, desperate danger David faces.
Gill's Exposition of the Bible Baptist 1748
Gill highlights that David swore this oath to persuade Jonathan, who could not believe his father would commit murder. David insists his danger is immediate, listing Saul's attempts to kill him. The vivid phrase "but a step between me and death" is literal, not exaggerated.
Keil & Delitzsch OT Commentary Protestant 1876
Keil-Delitzsch explains that Jonathan could not believe Saul truly intended to kill David because Saul's previous attacks happened during fits of madness, not when he was clear-minded. Jonathan knew Saul had never shared his murderous hatred with him. David, however, saw deeper into Saul's heart and swore that death was only a step away.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Matthew Henry highlights the comfort of having a loyal friend in high places when an enemy sits on the throne. He notes that God balances hatred with love, so we need not be disturbed by those who oppose us when He also provides those who truly support us.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley notes that David confirms his word with an oath because Jonathan doubts its truth, and the reason why Saul conceals the matter from Jonathan is interposed afterward. This highlights the careful structure of the exchange.