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I Kings 10:6 · Bible study

1 Kings 10:6 Commentary: True Report of Solomon's Acts and Wisdom

Hebrew · 6 what the commentators say

Meaning in one sentence

The Queen of Sheba confesses that the report of Solomon's acts and wisdom is true, highlighting the harmony of godly character and visible achievements.

Research Summary

  • Meaning: The queen testifies that the reports about Solomon are accurate, confirming both his wisdom and his works.
  • Key words: emet (truth, faithfulness), davar (word, matter, deed), chokhmah (wisdom, skill).
  • Main debate: Does 'acts' (davar) refer to Solomon's sayings/words or to his visible achievements? The context supports both.
  • Theological theme: God’s wisdom, when displayed in human leaders, can attract and witness to foreign nations, pointing to God's own character.
  • Best use: Encouraging believers to seek personal experience of God’s provision and to live with consistency so that others can confirm the truth of what they hear.

Translation Comparison

BSB Berean Standard Bible 2020

She said to the king, “The report I heard in my own country about your words and wisdom is true.

WEB World English Bible 2000

She said to the king, “It was a true report that I heard in my own land of your acts and of your wisdom.

KJV King James Version 1769

And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.

ASV American Standard Version 1901

And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.

YLT Young's Literal Translation 1898

And she saith unto the king, `True hath been the word that I heard in my land, concerning thy matters and thy wisdom;

Darby Darby Bible 1890

And she said to the king, It was a true report that I heard in mine own land of thine affairs, and of thy wisdom;

Douay-Rheims Douay-Rheims Bible 1899

And she said to the king: The report is true, which I heard in my own country,

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y dijo al rey: Verdad es lo que oí en mi tierra de tus cosas y de tu sabiduría;

PT Almeida Livre 1994

E disse ao rei: Verdade é o que ouvi em minha terra de tuas coisas e de tua sabedoria;

FR Louis Segond 1910

Hors d’ elle même, elle dit au roi: C’ était donc vrai ce que j’ ai appris dans mon pays au sujet de ta position et de ta sagesse!

DE Luther Bibel 1912 1912

und sprach zum König: Es ist wahr, was ich in meinem Lande gehört habe von deinem Wesen und von deiner Weisheit.

NL Statenvertaling 1637

En zij zeide tot den koning: Het woord is waarheid geweest, dat ik in mijn land gehoord heb, van uw zaken en van uw wijsheid.

IT Riveduta 1927

E disse al re: “Quello che avevo sentito dire nel mio paese dei fatti tuoi e della tua sapienza era dunque vero.

PL Biblia Gdańska 1632

I rzekła do króla: Prawdziwać to mowa, którąm słyszała w ziemi mojej o sprawach twoich, i o mądrości twojej;

RU Синодальный перевод 1876

и сказала царю: верно то, что я слышала в земле своей о делах твоих и о мудрости твоей;

ZH 和合本 1919

對 王 說:「我在本國 裡所 聽見 論到 你的事 和 你的智慧 實在是 真 的!

EN Bible in Basic English 1949

And she said to the king, The account which was given to me in my country of your acts and your wisdom was true.

Verse in Context

4 When the queen of Sheba had seen all the wisdom of Solomon, the house that he had built,
5 the food of his table, the sitting of his servants, the attendance of his officials, their clothing, his cup bearers, and his ascent by which he went up to Yahweh’s house, there was no more spirit in her.
6 She said to the king, “It was a true report that I heard in my own land of your acts and of your wisdom.
7 However, I didn’t believe the words until I came and my eyes had seen it. Behold, not even half was told me! Your wisdom and prosperity exceed the fame which I heard.
8 Happy are your men, happy are these your servants who stand continually before you, who hear your wisdom.

Original Language (Biblical Hebrew)

וַ/תֹּ֙אמֶר֙ va./To.mer Hc/Vqw3fs H0559 and/ she said
אֶל\־ 'el- HR H0413 to
הַ/מֶּ֔לֶךְ ha./Me.lekh HTd/Ncmsa H4428 the/ king
אֱמֶת֙ 'e.Met HNcfsa H0571 truth
הָיָ֣ה ha.Yah HVqp3ms H1961 it was
הַ/דָּבָ֔ר ha./da.Var HTd/Ncmsa H1697 the/ word
אֲשֶׁ֥ר 'a.Sher HTr H0834 which
שָׁמַ֖עְתִּי sha.Ma'.ti HVqp1cs H8085 I heard
בְּ/אַרְצִ֑/י be./'ar.Tz/i HR/Ncbsc/Sp1fs H0776 in/ own land/ my
עַל\־ 'al- HR H5921 on
דְּבָרֶ֖י/ךָ de.va.Rei./kha HNcmpc/Sp2ms H1697 words/ your
וְ/עַל\־ ve./'al- HC/R H5921 and/ on
חָכְמָתֶֽ/ךָ\׃ cha.khe.ma.Te./kha HNcfsc/Sp2ms H2451 wisdom/ your

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that the queen's declaration affirms the truth of the reports she had heard about Solomon. The Hebrew word davar (here translated 'acts') can mean either 'words' or 'deeds.' Cambridge Bible notes that since she had seen the king's splendor, it likely refers to his buildings and achievements, while Geneva Bible retains the marginal reading 'sayings.' Matthew Henry and Jamieson-Fausset-Brown both emphasize that the queen was overwhelmed by both his wisdom in conversation and the visible glory of his court. All agree that her confession marks a turning point from skepticism to full acknowledgment that the reports were not exaggerated. Gill adds that she had been ready to doubt the report, but now found it strictly true. This core agreement, that the queen testifies to the reality of what she heard, holds across Anglican, Reformed, and Baptist traditions.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The queen affirms that the report she heard about Solomon is true, regardless of whether it focused on his wisdom in speech or his visible accomplishments.

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of 'acts' (davar)The word can mean 'words' or 'deeds'; both are possible from the Hebrew root.Some interpreters (e.g., Geneva Bible margin) emphasize 'sayings,' while others (Cambridge Bible) argue from context that it refers to Solomon's buildings and visible splendour. The queen likely refers to both.
Queen's prior beliefShe initially doubted the reports she heard; verse 7 makes this explicit.Some see her as a skeptic testing a rival, while others view her as a genuine seeker who came with an open mind to verify the truth.
Role of visible works in confirming wisdomBoth wisdom in conversation and visible achievements are important in the narrative.Reformed traditions often stress the priority of wisdom as spoken, while others emphasize the necessity of works to validate wisdom in a public, testimonial way.
Theological significance of a Gentile's testimonyThis foreign queen acknowledges God's blessing on Israel and contributes to the theme of God's international purpose.Some traditions treat her as a type of the Gentiles coming to Christ; others focus more on the historical witness to Solomon's reign as a golden age.

Historical & Cultural Context

The Queen of Sheba came from Arabia Felix (modern Yemen), a region wealthy in spices, gold, and precious stones. Lange's Commentary identifies Sheba as a kingdom on the Red Sea, not to be confused with Meroë in Ethiopia. She arrived with a great caravan of camels bearing gifts, likely following trade routes that had made Solomon's fame known. The purpose of her visit was to test Solomon with hard questions, and the text adds that she came 'concerning the name of the Lord' (1 Ki 10:1).

Upon arrival, she observed Solomon's wisdom in answering her questions, the palace he had built, the food of his table, the orderly service of his officials, and, notably, 'his ascent by which he went up to Yahweh's house.' Jamieson-Fausset-Brown notes that this ascent was a viaduct connecting the palace to the temple, remains of which were discovered by Robinson. These visible proofs overwhelmed her: 'there was no more spirit in her.'

In the ancient Near East, a ruler's reputation rested on both wisdom and magnificence. The queen's confession in verse 6 acknowledges that the report she had heard, whether of his sayings or his deeds, was entirely accurate. Her visit stands as a testimony to God's blessing on Solomon and to the international reach of that blessing. The parallel account in 2 Chronicles 9:5-6 confirms the same words, with the Chronicler adding that she confessed not even half of his wisdom had been told her.

This historical moment shows a foreign leader, outside the covenant, recognizing God's hand in a human king. It foreshadows later prophecies of nations streaming to the light of God's people.

Textual Notes

The supplied sources note no significant textual variants for this verse. The parallel account in 2 Chronicles 9:5 is nearly identical, with minor differences in the surrounding context (e.g., the Chronicler adds 'half of the greatness of your wisdom'). The Hebrew text of 1 Kings 10:6 is stable across the Masoretic tradition.

Reception History

This verse has been read across Christian history as a straightforward confession by a foreign ruler. Early church writers such as Origen allegorized the queen as the church of the Gentiles coming to Christ. Medieval commentators often used her visit to typify the believer’s journey from hearing about God to seeing God in worship. Protestant reformers like Matthew Henry saw in her words a model of honest inquiry and humility, urging hearers to test reports about spiritual realities. In modern evangelical preaching, the verse is often cited to encourage personal experience of God's work and to affirm that a consistent Christian witness can attract outsiders.

Preaching This Verse

Three-point outline

  1. Hearing produces skepticism, The queen heard reports but did not believe them at first (v.7). Second-hand knowledge can raise doubts.
  2. Seeing brings confession, When she saw Solomon’s wisdom and works, she acknowledged the truth. Personal encounter transforms what we think we know.
  3. Confession leads to praise, She blesses the Lord who delighted in Solomon (v.9). The recognition of human wisdom points back to God.

Five-point outline

  1. The queen’s journey, She came with hard questions, representing a sincere seeker.
  2. She saw everything, Not just wisdom in conversation, but the house, the food, the servants, the ascent to the temple.
  3. She was overwhelmed, “There was no more spirit in her” (v.5). The reality surpassed the report.
  4. She gave testimony, “It was a true report.” She becomes a witness to the accuracy of what she had heard.
  5. She gave gifts, Her gold and spices were an appropriate response to what she had received.

Illustration hooks

  • A skeptic hears glowing reviews of a restaurant but doubts until she dines there and finds it even better than described.
  • A student reads about a teacher’s reputation, then sits in class and experiences the clarity of the teaching firsthand.
  • A person hears a church described as welcoming, visits and is greeted warmly, confirming the report.

Questions your congregation is asking

  • How can I move from hearing about God to experiencing God’s wisdom in my own life?
  • Does my church’s reputation match what happens inside? What would a visitor see?
  • Why does God use visible achievements, like Solomon’s palace, to draw people to Himself?

Leading a Discussion

This verse captures the moment when the queen’s skepticism turns to certainty. She had heard reports, but seeing confirmed them. In our own faith journeys, we often begin with what others tell us about God and then move toward personal encounter. This passage invites reflection on how we, like the queen, can become witnesses to the truth we have experienced.

Discussion questions

  1. What does the queen’s statement tell us about her character and her attitude toward truth?
  2. The queen heard reports but did not believe them until she saw for herself. In what areas of your faith do you struggle to move from hearing to trusting?
  3. This passage emphasizes both ‘acts’ and ‘wisdom.’ Why might it be important that the queen saw both Solomon’s works and heard his words?
  4. How does this passage connect with the theme of wisdom in other parts of Scripture, such as Proverbs 9:10 or James 3:13?
  5. If a visitor came to your home or church, what would they see that might confirm or challenge the reputation of your faith community?
  6. The queen blessed the Lord because of what she saw in Solomon. How does seeing God’s work in others lead us to worship?
  7. What would it look like for you to become a “queen of Sheba”, someone who testifies that God’s reports are true?

What the Commentators Say

5 public-domain commentaries, condensed into plain language.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator argues that the word often translated as "sayings" should instead refer to the king's buildings and splendor. The queen had seen his state firsthand, and the next verse separately praises his wisdom, so the emphasis here falls on visible grandeur rather than spoken words.

Geneva Bible Notes Reformed 1599

And shee sayde vnto the King, It was a true worde that I heard in mine owne lande of thy sayings, and of thy wisedome.

Gill's Exposition of the Bible Baptist 1748

Gill highlights the queen's initial skepticism: she heard reports of Solomon's wisdom and wealth but doubted their accuracy, suspecting exaggeration. Her personal encounter proved the report was not merely true but understated, as she now finds it strictly accurate.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB points to specific, tangible proofs of Solomon's wisdom that convinced the Queen of Sheba: the palace, the orderly household, the servants’ fine garments, and especially the arched viaduct connecting his palace to the temple, which Robinson had recently rediscovered. These visible works, not just his conversation, overwhelmed her.

Lange's Commentary Reformed 1857

Lange interprets the queen's visit as the crowning moment of Solomon's reign, not a trivial anecdote. He stresses that her interest was drawn specifically

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

II Chronicles 9:5 She said to the king, “It was a true report that I heard in my own land of your acts and of your wisdom.
II Chronicles 9:6 However I didn’t believe their words until I came, and my eyes had seen it; and behold half of the greatness of your wisdom wasn’t told me. You exceed the fame that I heard!

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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