Proverbs 20:23 · Bible study
Proverbs 20:23 Commentary: The Weight of Honest Scales
Hebrew · 5 what the commentators say
Meaning in one sentence
Why does God repeat the warning against dishonest weights?
Research Summary
- Meaning: God’s settled opposition to dishonest commerce, repeated for emphasis, with a warning that fraud harms the deceiver as well as the victim.
- Key words: תּוֹעֵבַה (abomination), אֶבֶן (weight/stone), מֹאזְנֵי מִרְמָה (balances of deceit), לֹא טוֹב (not good, understated condemnation).
- Main debate: No significant debate; the verse is understood consistently across traditions as a call to commercial integrity.
- Theological theme: God’s care for justice in everyday life; the link between honesty and blessing; sin as self‑destructive.
- Best use: Preaching or teaching on business ethics, the danger of small compromises, and the character of a just God.
Translation Comparison
BSB Berean Standard Bible 2020
Unequal weights are detestable to the LORD, and dishonest scales are no good.
WEB World English Bible 2000
Yahweh detests differing weights, and dishonest scales are not pleasing.
KJV King James Version 1769
Divers weights are an abomination unto the Lord; and a false balance is not good.
ASV American Standard Version 1901
Diverse weights are an abomination to Jehovah; And a false balance is not good.
YLT Young's Literal Translation 1898
An abomination to Jehovah are a stone and a stone, And balances of deceit are not good.
Darby Darby Bible 1890
Divers weights are an abomination unto Jehovah; and a false balance is not good.
Douay-Rheims Douay-Rheims Bible 1899
Diverse weights are an abomination before the Lord: a deceitful balance is not good.
Translations in other languages (10 available)
Abominación son á Jehová las pesas dobles; y el peso falso no es bueno.
O SENHOR abomina pesos falsificados; e balanças enganosas não são boas.
L’ Éternel a en horreur deux sortes de poids,
Mancherlei Gewicht ist ein Greuel dem HERRN, und eine falsche Waage ist nicht gut.
Tweeerlei weegsteen is den HEERE een gruwel, en de bedriegelijke weegschaal is niet goed.
Il peso doppio è in abominio all’Eterno, e la bilancia falsa non è cosa buona.
Obrzydliwością Panu dwojaki gwicht, a szale fałszywe nie podobają mu się.
Мерзость пред Господом - неодинаковые гири, и неверные весы - не добро.
兩樣的法碼 為耶和華 所憎惡;詭詐 的天平 也為不 善。
Unequal weights are disgusting to the Lord, and false scales are not good.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Proverbs 20:23
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that this verse repeats the condemnation of dishonest weights from Proverbs 20:10 for emphasis. Gill notes that the repetition is “for the further confirmation of it, and that it might be taken notice of and avoided.” Keil and Delitzsch highlight the Hebrew phrase “a stone and a stone”, two different stones used as weights in the marketplace. The second clause, “dishonest scales are not pleasing,” is parsed by Matthew Henry as indicating that such fraud is “not only abominable to God, but unprofitable to the sinner himself.” The word “not good” (לֹא טֽוֹב) is an understatement: as Keil puts it, such scales are “not good, much rather bad and pernicious” for the deceiver, who “succeeds only in appearance; in reality he fails.” All traditions concur: God’s hatred of dishonest commerce is absolute, and the practice brings its own ruin.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: God condemns dishonest practices in commerce, and such dishonesty brings harm to the one who practices it.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Why repeat verse 10? | All commentators see the repetition as deliberate emphasis on the seriousness of dishonest weights. | No substantive difference; some (like Matthew Henry) note it indicates the sin was widespread, while others focus on pedagogical repetition. |
| Meaning of 'not good' | Interpreters agree the phrase condemns the scales as both morally wrong and ultimately harmful to the user. | Minor: some emphasize divine displeasure (Gill), others focus on practical self‑ruin (Keil & Delitzsch). Both are complementary. |
| Scope of the command | The verse directly addresses dishonest commerce, and all traditions extend it to any form of cheating or deceit. | None, the principle is applied broadly in Christian ethics (taxes, contracts, fair wages). |
Historical & Cultural Context
In the ancient Near East, trade relied on stone weights. A merchant would set a stone on one side of a balance and goods on the other. The Hebrew word for weight, even (אֶבֶן), literally means “stone.” A dishonest merchant could keep two sets of stones, one heavy for buying, one light for selling, to cheat customers. The Hebrew construction “a stone and a stone” (אֶבֶן וָאָבֶן) points precisely to this practice: two different stones used fraudulently.
Proverbs 20:23 appears in a collection that repeatedly condemns dishonest scales. Proverbs 11:1 and 20:10 make the same charge, and the surrounding verses (vv. 19, 22, 24, 28) touch on themes of integrity, trust in God, and righteous kingship. The prophet Amos (Amos 8:5) later gives a vivid portrait of merchants who “make the ephah small, and the shekel large, and deal falsely with balances of deceit.”
Central to this wisdom is the conviction that God cares about the details of daily commerce, not just temple worship. The vocabulary of “abomination” (תּוֹעֵבַה) is the same term used for idolatry and ritual uncleanness. By placing dishonest weights alongside those offenses, the sages insist that cheating a neighbor is an offense against God himself, not merely a social failing.
Textual Notes
The supplied sources note no significant textual variants for Proverbs 20:23. The Hebrew text is stable across manuscripts, and ancient versions (Septuagint, Vulgate) render the verse in line with the Masoretic wording.
Reception History
Proverbs 20:23 has been consistently cited throughout church history as a key text on business ethics. Early church fathers such as John Chrysostom referenced it in homilies against greed. Medieval commentators like Thomas Aquinas used it in discussions of justice as a cardinal virtue. During the Reformation, both Catholic and Protestant writers applied the verse to condemn fraudulent market practices and to affirm that God’s law governs economic life. In Puritan preaching, the proverb became a common text for sermons on the morality of the marketplace. Its pairing of divine abomination with self‑harm made it a memorable warning against small dishonesties that damage both the soul and the community.
Preaching This Verse
Three-point outline
- God sees every scale. The Lord “detests” differing weights, the verb form implies ongoing, settled opposition. No transaction is hidden from his knowledge.
- Fraud promises gain but delivers loss. “Not good” is the verdict: what appears profitable becomes a curse. Gill says it “will prove a loss to them in the end, since it will bring a curse on all they get.”
- Honesty is the path of blessing. Proverbs 11:1 pairs this warning with a promise: accurate weights are God’s delight. Integrity in small things builds trust with both God and neighbour.
Five-point outline
- The sin God double-hates (repeated from v. 10).
- The ancient practice of “a stone and a stone.”
- Why the deceiver harms himself before he harms others.
- The scope of the command: not only market scales but all transactions (taxes, wages, promises).
- How honest dealing reflects the character of the God who is just.
Illustration hooks
- At a farmer’s market, a vendor uses a slightly shorter yardstick for measuring fabric. Customers trust him, but the extra inches add up, until a buyer compares purchases and exposes the dishonesty.
- A contractor charges for “premium materials” but substitutes cheaper ones. The savings vanish when the job fails inspection and he must redo the work at his own cost.
- During tax season, someone inflates deductions. The immediate refund feels like a win, but the audit, human or divine, eventually catches up.
Questions your congregation is asking
- “What if everyone else is cutting corners? Doesn’t honesty put me at a disadvantage?”
- “Is it really that serious? After all, it’s ‘just business’, not murder or adultery.”
- “How do I teach my children about honesty when they see cheaters succeed?”
Leading a Discussion
This verse is short, but its repetition in Proverbs invites us to pause. God’s people needed to hear the warning more than once, perhaps because dishonest gain is tempting and easy to rationalize. As you discuss, look at the surrounding verses (Proverbs 20:19, 22, 24, 28) to see how the theme of integrity runs through the chapter.
Discussion questions
- What does the Hebrew phrase “a stone and a stone” tell you about the specific kind of cheating being described?
- Why do you think the writer repeats this warning from verse 10? What does that repetition say about the seriousness of the sin?
- The verse says dishonest scales are “not pleasing”, but to whom? Both the Geneva Notes and Matthew Henry say the phrase points to harm coming to the deceiver. How does fraud boomerang on the one who practices it?
- Read Proverbs 11:1 and Amos 8:5. How do these cross‑references expand your view of God’s concern for honest weights?
- In what areas of modern life do people use “different weights”, that is, double standards or hidden tricks? How does this verse speak to those situations?
- If God “detests” dishonest scales, what does that imply about his character? How can knowing that affect how you act when no one is watching?
- Share one small way this week you can “set a just balance” in your work, home, or church life.
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Proverbs 11:1 | A false balance is an abomination to Yahweh, but accurate weights are his delight. |
| Proverbs 20:10 | Differing weights and differing measures, both of them alike are an abomination to Yahweh. |
| Ezekiel 45:10 | “You shall have just balances, a just ephah, and a just bath. |
| Hosea 12:7 | A merchant has dishonest scales in his hand. He loves to defraud. |
| Amos 8:5 | saying, ‘When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit; |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
5 public-domain commentaries, condensed into plain language.
Geneva Bible Notes Reformed 1599
Geneva Bible Notes sees unfair scales as something God hates. He views weights that are not correct on a scale as a form of deception.
Gill's Exposition of the Bible Baptist 1748
Gill stresses that using false weights and measures is doubly condemned: it is an abomination to God, and it hurts the user in the end. Though a dishonest merchant may gain temporarily, a curse follows everything he acquires, so the practice proves destructive rather than profitable.
Keil & Delitzsch OT Commentary Protestant 1876
Keil and Delitzsch say such false weights are bad rather than just not good because the deceiver appears successful but actually fails. You may trust in God’s truth even when people use dishonest measures.
Lange's Commentary Reformed 1857
Lange reads this chapter as a unified argument for humanity’
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry notes that God repeats this warning against dishonest weights because He doubly hates the sin, especially when it is commonly excused as necessary for business. He adds that a false balance is not good because it brings no real gain; a bargain made by fraud will prove a losing bargain in the end.