2 Samuel 2:6 Meaning: Blessed Are Those Who Honor the Fallen
Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.
And now the Lord shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
And now Jehovah show lovingkindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
`And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;
And now Jehovah shew kindness and faithfulness to you; and I also will requite you this good, because ye have done this thing.
Meaning in one sentence
David blesses the men who buried Saul, invoking God's covenant loyalty. See how hesed and emet shape his prayer and promise in this verse.
Context
David has just been anointed king over Judah in Hebron. The news reaches him that the men of Jabesh Gilead, a town far to the east, risked everything to retrieve the body of Saul from the Philistine wall and gave him a proper burial. Saul was their king, but by now David is the newly anointed ruler. Any other man in David's position might see these men as the enemy's loyalists. Instead, David sends messengers to bless them. His words carry genuine honor for what they did, and he prays that God Himself would reward them. This is no empty diplomatic gesture, the whole scene sits in a tense moment when the northern tribes have yet to accept David as king, and Saul's general Abner has already set up Saul's son Ishbosheth in opposition. David could have punished them for loyalty to Saul. He chooses blessing.
Key Words
Two Hebrew words stand at the heart of this verse, and together they describe the very character of God. The first is hesed, often translated “loving kindness” or “covenant loyalty.” This is not just any kindness. It is the fierce, stubborn love that keeps promises even when the other person does not deserve it. God shows hesed because that is who He is. The second word is emet, usually rendered “truth” or “faithfulness.” It carries the sense of stability and reliability, something you can lean your whole weight on. When the Old Testament pairs these two words (as in Exodus 34:6), it is telling us that God's love is not soft sentiment; it is solid as rock. David prays that this double gift would rest on the men of Jabesh Gilead. Then he adds his own promise, using the same verb, “I also will do this good with you.” David is mirroring what he knows of God: covenant love matched with faithful action.
How Christians Read This Verse
Christians across traditions notice that David's blessing includes both prayer and promise. Matthew Henry (Reformed) comments on David's patience: he does not rush to demand allegiance but first honors their loyalty to Saul. The Cambridge Bible (Anglican) points out that “kindness and truth” are attributes of God often coupled together, reminding readers that David is invoking a divine pattern. Gill (Baptist) notes that David not only prays for God to bless them but also promises his own reward, and that this reward may already be happening in the very act of sending messengers. Wesley (Methodist) emphasizes that David means “true and real kindness” in action, not just words. Across the traditions, there is a shared sense that David is acting both out of genuine trust in God's covenant faithfulness and out of a wise political instinct that seeks to unite rather than divide. Neither motive cancels the other.
A common misunderstanding
Some readers think David's promise to “requite you this kindness” is merely a diplomatic tactic, nice words with no follow-through. In fact, David kept his word. Later (2 Samuel 9) he searched out any remaining family of Jonathan to show kindness, and he honored the memory of Jabesh Gilead's act by never forgetting their loyalty. His promise was as solid as the emet he prayed for.
Living This Out
You might know someone who quietly served a leader who has since fallen from grace, a teacher, a boss, a pastor who left in disgrace. The easy thing is to pretend that loyalty never happened. This verse asks us to honor the faithfulness itself, not the reputation of the person it was shown to. You can send a note, make a call, or simply thank God for that person's heart. And if you have been on the receiving end of a kindness that cost someone something, consider how you can return it, not out of duty, but as a small picture of the covenant love God shows us every day.
Main takeaway: God's loyal love and truth are the foundation of every act of kindness, and He sees and rewards faithfulness shown even to the fallen.
For Families
For ages 5, 8
David thanked the men who buried King Saul. God saw what they did, and David blessed them. When you do something kind, God sees that too.
For ages 9, 12
David had just become king, but instead of punishing the people who had helped his enemy Saul, he thanked them. He asked God to show them kindness and then promised to reward them himself. Years later, he kept that promise by helping Jonathan's son Mephibosheth. David was showing what God is like, a God who never forgets a single act of loyalty.
Questions People Ask
Why did David bless the men of Jabesh Gilead instead of punishing them for helping Saul?
David saw their act as genuine loyalty to a king, not as rebellion against him. He honored their courage and faithfulness, and he invited them to transfer that loyalty to him as the new king. His blessing was both godly and wise: it reflected God's own character of covenant love, and it helped win over a region that might otherwise have opposed him.
What does 'loving kindness and truth' mean in this verse?
The Hebrew words are hesed (covenant loyalty) and emet (faithfulness, reliability). Together they describe God's character: a love that keeps promises and a truth that can be trusted completely. David prays that God would give this same kind of faithful love to the men of Jabesh Gilead.
Did David really reward the men of Jabesh Gilead later?
Scripture does not record a specific reward to the whole town, but David's whole reign showed a pattern of keeping such promises. The most famous example is his kindness to Mephibosheth, Jonathan's son, in 2 Samuel 9, which he said was for Jonathan's sake. David's word was reliable, just as he had promised here.
Is this verse only about political strategy?
Many commentators see both genuine faith and political wisdom in David's actions. He sincerely prays for God's blessing, using language from Exodus 34:6 that describes God's own nature. At the same time, he is carefully uniting a divided kingdom. The two motives are not in conflict, in the Bible, serving God often includes acting wisely in the real world.
How does this verse connect to God's character in the Old Testament?
The pairing of hesed and emet is a major theme in the Psalms and the prophets. It goes back to God's self-description in Exodus 34:6: 'abundant in loving kindness and truth.' David invokes that same covenant faithfulness, showing that he leads Israel the same way God leads, with loyal love that keeps every promise.
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