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II Chronicles 9:13 · Bible study

2 Chronicles 9:13 Commentary: Talents of Gold

Hebrew · 6 what the commentators say

Meaning in one sentence

Why the chronicler records Solomon's annual gold income of 666 talents, revealing the staggering wealth and God's blessing on his reign.

Research Summary

  • Meaning: Solomon’s annual gold income was 666 talents, indicating extraordinary wealth under God’s blessing.
  • Key words: “weight” (mishqal), heaviness, a precise measure; “talent” (kikkar), a circular weight about 75 lbs.
  • Main debate: Whether the number is exact or a round figure; the Cambridge Bible sees it as round given six-based ancient counting.
  • Theological theme: The fulfillment of God’s promise to bless Israel and make Solomon’s kingdom glorious among the nations.
  • Best use: To illustrate the tangible outcome of divine favor and to ground our view of wealth in God’s sovereign provision.

Translation Comparison

BSB Berean Standard Bible 2020

The weight of gold that came to Solomon each year was 666 talents,

WEB World English Bible 2000

Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,

KJV King James Version 1769

Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;

ASV American Standard Version 1901

Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold,

YLT Young's Literal Translation 1898

And the weight of the gold that is coming to Solomon in one year is six hundred and sixty and six talents of gold,

Darby Darby Bible 1890

And the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,

Douay-Rheims Douay-Rheims Bible 1899

And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y el peso de oro que venía á Salomón cada un año, era seiscientos|strong="H8337, H3967" sesenta y seis talentos de oro,

PT Almeida Livre 1994

E o peso de ouro que vinha a Salomão cada um ano, era seiscentos sessenta e seis talentos de ouro,

FR Louis Segond 1910

Le poids de l’ or qui arrivait chaque année à Salomon était de six cent soixante-six talents d’ or,

DE Luther Bibel 1912 1912

Des Goldes aber, das Salomo in einem Jahr gebracht ward, war sechshundertsechsundsechzig Zentner,

NL Statenvertaling 1637

Het gewicht nu van het goud, dat voor Salomo op een jaar inkwam, was zeshonderd zes en zestig talenten gouds;

IT Riveduta 1927

Or il peso dell’oro che giungeva ogni anno a Salomone, era di seicento sessantasei talenti,

PL Biblia Gdańska 1632

A była waga tego złota, które przychodziło Salomonowi na każdy rok, sześć set i sześćdziesiąt i sześć talentów złota.

RU Синодальный перевод 1876

Весу в золоте, которое приходило к Соломону в один год, было шестьсот шестьдесят шесть талантов золота.

ZH 和合本 1919

所羅門 每 年 所 得的 金子 共有 六 百 六十 六 他連得,

EN Bible in Basic English 1949

Now the weight of gold which came to Solomon in one year was six hundred and sixty-six talents;

Verse in Context

11 The king used algum tree wood to make terraces for Yahweh’s house and for the king’s house, and harps and stringed instruments for the singers. There were none like these seen before in the land of Judah.
12 King Solomon gave to the queen of Sheba all her desire, whatever she asked, more than that which she had brought to the king. So she turned and went to her own land, she and her servants.
13 Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,
14 in addition to that which the traders and merchants brought. All the kings of Arabia and the governors of the country brought gold and silver to Solomon.
15 King Solomon made two hundred large shields of beaten gold. Six hundred shekels of beaten gold went to one large shield.

Original Language (Biblical Hebrew)

וַ/יְהִי֙ va/y.Hi Hc/Vqw3ms H1961 and/ it was
מִשְׁקַ֣ל mish.Kal HNcmsc H4948 [the] weight of
הַ/זָּהָ֔ב ha./za.Hav HTd/Ncmsa H2091 the/ gold
אֲשֶׁר\־ 'a.Sher- HTr H0834 which
בָּ֥א ba' HVqp3ms H0935 it came
לִ/שְׁלֹמֹ֖ה li/sh.lo.Moh HR/Npm H8010 to/ Solomon
בְּ/שָׁנָ֣ה be./sha.Nah HR/Ncfsa H8141 in/ a year
אֶחָ֑ת 'e.Chat HNcfsa H0259 one
שֵׁ֥שׁ shesh HNcbsc H8337 six
מֵא֛וֹת me.'ot HNcfpa H3967 hundred<s>
וְ/שִׁשִּׁ֥ים ve./shi.Shim HC/Ncmpa H8346 and/ sixty
וָ/שֵׁ֖שׁ va./Shesh HC/Ncbsa H8337 and/ six
כִּכְּרֵ֥י ki.ke.Rei HNcmpc H3603 talents of
זָהָֽב\׃ za.Hav HNcmsa H2091 gold

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree this verse is a literal record of Solomon's annual gold revenue, underscoring the extraordinary prosperity of his kingdom. The Cambridge Bible for Schools and Colleges notes that 666 may be a “round” number, pointing to the ancient use of six-based counting systems (e.g., among the Assyrians). Jamieson-Fausset-Brown calculates the value at roughly £3,646,350 (in 1871 currency), a sum that dwarfs typical ancient revenues. Keil and Delitzsch treat the figure as part of the larger narrative shared with 1 Kings 10, emphasizing that the chronicler includes this detail to highlight how God’s promise to David, to establish Solomon’s throne in wealth and honor, was fulfilled. The consensus holds the number as historical fact, not symbolic, and sees it as a tangible measure of divine blessing on Israel under Solomon.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The annual gold income of Solomon's kingdom was recorded as 666 talents, indicating enormous wealth and divine blessing.

What Scholars Agree and Debate

TopicAgreedDebated
Literal vs. symbolic numberBoth sides agree the chronicler intends to convey an impressively large amount of gold.Some read 666 as an exact accounting figure; others (e.g., Cambridge Bible) suggest it is a “round” number from a six-based counting system, not necessarily exact down to the talent.
Sources of the goldThe gold came from tribute, trade (including Ophir), and gifts like that of the queen of Sheba.There is minor disagreement whether the queen’s 120 talents (v.9) are included in the 666 or separate; the text lists the queen’s gift before stating the annual weight, suggesting it is part of the total.
Historical reliability of the amountChristians across traditions accept the chronicler’s account as historically rooted in Israel’s royal records.A few scholars question whether such vast gold could have been available; others point to similar known wealth in ancient Egypt and Assyria, supporting the chronicler’s report.
Theological meaning of the number 666In context, 666 is simply a measure of wealth and has no negative connotation.Some readers associate 666 with Revelation’s mark of the beast; the chronicler’s original audience would not have made that connection, and the verse is not used in that way in any major interpretive tradition.

Historical & Cultural Context

Second Chronicles 9:13 appears in a section detailing Solomon’s wealth and international influence (ch. 9). The immediate context follows the visit of the queen of Sheba, who brought 120 talents of gold as a gift (v.9). Verse 13 then gives an annual total: 666 talents. This was not from a single source but from multiple streams: tribute from client kings, merchant trade, and the returns of Solomon’s fleet (v.14, 21). The talent was the largest Hebrew weight unit, roughly 75 pounds or 34 kilograms. 666 talents would come to about 50,000 pounds (22,700 kg) of gold annually, an amount almost incomprehensible in the ancient world.

The chronicler’s mention of the specific number may reflect administrative record-keeping typical of royal annals. The Cambridge Bible observes that six-based counting appears in Assyrian texts, making 666 a natural “round” number in that system. Geographically, Solomon’s wealth came from his control of key trade routes: gold from Ophir (likely in Arabia or Africa), from Arabia’s kings, and from Mediterranean trade via his Tarshish fleet. The high point of Israel’s power and peace allowed this economic flourishing. This verse, then, is not merely bookkeeping; it shows the concrete outworking of God’s covenant blessing, fulfilling promises to Abraham’s descendants of wealth and prominence among nations.

Textual Notes

The consulted sources note no significant textual variants for this verse. The parallel account in 1 Kings 10:14 is identical in the Masoretic Text. Some minor differences occur in the surrounding verses (e.g., the list of Solomon’s shields), but the reading of 666 talents is stable across manuscripts.

Reception History

Throughout church history, 2 Chronicles 9:13 has been received primarily as an illustration of the historical fulfillment of God’s promise to David. Early Christian writers like John Chrysostom used Solomon’s wealth to typify the glory of Christ’s kingdom, though always cautioning that worldly riches are a shadow. In the medieval period, the verse was cited in discussions of just kingship and the proper use of treasure for the house of God, for example, by Thomas Aquinas in his commentary on the books of Kings. Reformation commentators such as Matthew Henry saw here a pattern of God’s generous provision, urging believers to trust God for their daily needs. Modern readers often study the verse for its economic data, while preachers continue to use it to emphasize that material blessing serves a greater purpose: the worship and honor of God among the nations.

Preaching This Verse

Three-point outline

  1. The magnitude of God’s provision: 666 talents of gold per year, this number staggers the imagination. It shows that God’s blessing on Solomon was not modest but overwhelming, fitting the promise of a kingdom like the sand on the seashore.
  2. The sources of abundance: The gold came from tribute, trade, and gifts. God worked through international relationships and commerce to supply His king. The world’s resources are in His hands.
  3. The purpose of prosperity: Wealth in the chronicler’s account is never an end in itself. It funds the temple (v.15-16), supports worship, and reflects God’s glory to the nations, as the queen of Sheba witnessed.

Five-point outline

  1. Number of fullness: 666 may be a round number in a six-based system, but it’s also precise enough to be memorable.
  2. Yearly, not one-time: This was annual revenue, sustained blessing, not a fluke.
  3. Solomon’s role as recipient, not source: The gold “came to” him; he did not create it.
  4. International dimension: Kings and merchants brought gold; the whole known world contributed.
  5. Echoes of a greater King: Jesus later speaks of the “queen of the South” rising up in judgment (Matthew 12:42), showing that Solomon’s glory pointed ahead to something greater.

Illustration hooks

  • Imagine receiving an annual salary equal to the entire GDP of a small country today, that’s the scale of 666 talents. It helps us grasp the sheer magnitude of God’s provision.
  • A farmer who plants a small seed and reaps a hundredfold harvest. Solomon planted obedience and reaped an empire’s wealth.
  • The weight of gold in a bank vault: a tangible measure of trust and value. God’s promises are never abstract, they have weight.

Questions your congregation is asking

  • Why 666? Does this number have any connection to Revelation? (Answer: In context, it simply records wealth; any later symbolic meaning is not in view here.)
  • Was Solomon greedy or blessed? The chronicler presents this as blessing, not greed, wealth that served God’s purposes.
  • Does God still bless His people with material wealth today? (Discuss: the principle of provision, not the promise of riches as an end.)

Leading a Discussion

This verse is a snapshot of history that invites us to see God’s hand in the everyday details of economics and politics. The chronicler could have simply said “Solomon was very rich,” but he records an exact number. Why? As you read 2 Chronicles 9:13, notice the weight of the detail, and what it says about God’s faithfulness to His promises.

Discussion questions

  1. What does the specific amount (666 talents) tell you about the chronicler’s purpose in writing this history?
  2. Look at verse 14: the gold came from traders, merchants, and foreign kings. What does this suggest about God’s ability to provide through unexpected channels?
  3. Compare this verse with 1 Kings 10:14 (identical). Why might the chronicler have included this parallel detail from the earlier account?
  4. How does Solomon’s wealth fit with the warnings about kings accumulating gold in Deuteronomy 17? Is there tension, or a different purpose?
  5. In what ways does this passage challenge or comfort your view of material prosperity in the life of faith?
  6. The queen of Sheba praised God for Solomon’s wisdom and prosperity (v.8). How can our resources, however large or small, point others to God?
  7. How would the Israelites hearing this account have felt about their king? How does it shape your view of God’s covenant with David?

What the Commentators Say

4 public-domain commentaries, condensed into plain language.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator observes that the figure 666 is not meant as an exact tally, but as a "round" number. This reflects an ancient counting system based on the number six, similar to the one used by the Assyrians, making the quantity a conventional expression of great wealth.

Geneva Bible Notes Reformed 1599

The Geneva note reports the annual amount of gold Solomon received as exactly 666 talents, presenting this figure as a straightforward historical fact without additional comment

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB calculates that Solomon’s annual gold income of 666 talents was worth over three and a half million pounds, with silver adding roughly another two hundred thousand. He sees this enormous yearly supply, nearing six million, as remarkable for what was still an early attempt at maritime trade.

Keil & Delitzsch OT Commentary Protestant 1876

Keil and Delitzsch point out that the "ships of Tarshish" in this passage does not mean ships going to the Spanish port of Tartessus, but rather large vessels built for long ocean voyages. The fleet actually sailed to Ophir in southern Arabia, not to Spain.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

I Kings 10:14 Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,
I Kings 10:28 The horses which Solomon had were brought out of Egypt. The king’s merchants received them in droves, each drove at a price.
Psalms 68:29 Because of your temple at Jerusalem, kings shall bring presents to you.
Psalms 72:10 The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.
Psalms 72:15 He will live; and Sheba’s gold will be given to him. Men will pray for him continually. They will bless him all day long.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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