Zechariah 8:10 Meaning: When God Let Go
For before those days there was no wages for man nor any wages for an animal, neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.
For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men--each against his neighbour.
For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour.
Meaning in one sentence
Why did God declare He set every man against his neighbor in Zechariah 8:10? This is judgment as the withdrawal of restraint, leading to restoration.
Context
Zechariah 8 is a collection of promises given to the people who had returned from exile in Babylon. They had been back in Jerusalem for about eighteen years, but the temple still lay in ruins. Through the prophet, God urges them to finish rebuilding it. Verse 10 looks back at the years before they started the work in earnest. During that time, nothing they tried prospered. Their crops failed, their wages disappeared, and they lived in constant fear of enemies. Worse still, the community itself was torn apart by conflict. God says plainly that he let them loose against each other. This is the dark backdrop against which he now promises to bless them again.
Key Words
Three Hebrew words give this verse its weight. Śākār (śāḵār) is the word for wages or hire. It meant the payment a laborer earned, but in those days the pay came to nothing. The money went into a bag with holes, as the prophet Haggai put it. Work had no reward. Šālôm (šālôm) is the peace that was missing, not just the absence of war but wholeness: safety on the road, rest at home, good relationships. When šalôm was gone, life itself felt broken. And then there is the verb šālaḥ (šālaḥ), which God uses about himself: “I sent” or “I let loose” every person against his neighbor. The same word is used for letting an animal go free. God did not force them to fight. He simply stopped holding them back. He removed the restraints of his grace and let human nature run its course. That is a sobering thought. If peace comes from his presence, the absence of peace is a judgment we bring on ourselves when we walk away from him.
How Christians Read This Verse
Christians across traditions read this verse as a picture of divine judgment, but they describe the mechanics differently. Matthew Henry and the Geneva Bible emphasize that God actively “set” people against each other as a righteous punishment. Other commentators, like Keil and Delitzsch and Barnes, note that the Hebrew verb can mean “let loose”, God withdrew his hand and allowed strife to flourish. Adam Clarke speaks of civil divisions and domestic broils that came because God abandoned the people to their own ways. Both readings agree on the same truth: the chaos was not random; God was using hardship to turn his people back to himself. The tension between what God does and what he permits remains a mystery, but all Christians have found in this verse a warning and a hope: the same God who lets go is the God who comes back to restore.
A common misunderstanding
Some readers think God was directly causing people to sin and fight, as if he enjoys setting his creatures against each other. In fact, the Hebrew verb carries the sense of letting loose or releasing, like opening a gate. The judgment was not that God pushed them into hatred but that he stopped restraining their selfishness. He gave them over to the natural consequences of turning away from him.
Living This Out
You might be feeling the strain of a broken relationship or a community that has turned cold. Before you assume God is angry, ask: have I drifted from his ways? This verse pairs hardship with a reason for it, not to condemn you but to show you what life looks like when we go our own way. The same God who let go can also bring you back. He already has a blessing waiting on the other side of repentance.
Main takeaway: When we turn from God, he may allow our work to fail and our bonds to break so that we will finally look to him for peace.
For Families
For ages 5, 8
Before the people started building God’s house again, everyone was sad and fighting. Nothing they did worked out. God let them see how bad it was. Then they turned back to Him.
For ages 9, 12
When the people ignored God for years, they stopped working together, their crops failed, and neighbors fought. God didn’t make them fight, He let them feel the results of turning away from Him. That hurt made them ready to listen when He said, “Let your hands be strong.” God lets us hit bottom sometimes so we will finally reach up to Him.
Questions People Ask
What does 'I set all men everyone against his neighbor' mean in Zechariah 8:10?
God is describing the judgment that fell on His people when they neglected His house. The Hebrew verb can mean 'let loose', He withdrew His restraining hand and allowed their natural selfishness to cause conflicts. It was a way of waking them up to their need for Him.
Was God causing the people to fight each other?
Not in the sense of pushing them into sin. The judgment was that He stopped protecting them from the consequences of their own behavior. When His peace was removed, their pride and greed came to the surface. God used that painful division to bring them to repentance.
What is the context of this verse in Zechariah?
Zechariah 8 is a series of promises encouraging the returned exiles to finish rebuilding the temple. Verse 10 looks back at the hard years before they started the work, no wages, no safety, no peace. Verses 11-13 then contrast that with the blessing God now promises.
What does the Hebrew word for 'wages' tell us about this verse?
The word 'śākār' means hire or reward for work. In those days, people earned money but it disappeared, it bought nothing. This shows that even honest labor brought no fruit when the people were out of step with God. Blessing comes from obedience, not just effort.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study