Revelation 11:2 Meaning: Measured and Unmeasured
Leave out the court which is outside of the temple, and don’t measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.
and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months;
And the court which [is] without the temple cast out, and measure it not; because it has been given [up] to the nations, and the holy city shall they tread under foot forty-two months.
Meaning in one sentence
Revelation 11:2: God commands to measure the temple but exclude the outer court, given to nations for 42 months.
Context
John receives a reed like a rod and is told to measure the temple, the altar, and the people who worship inside. But he is ordered to leave out the outer court and not measure it. This courtyard has been given over to the nations, and they will trample the holy city for forty-two months. The scene echoes the prophet Ezekiel, who measured a temple in his vision. Here the measuring suggests God marking out what belongs to Him and what He preserves. The outer court, by contrast, is not measured, it is handed over for a time of trampling. The forty-two months (or 1,260 days) appear throughout Revelation as a limited period of suffering. John writes to churches facing persecution, and this vision assures them that oppression has boundaries set by God.
Key Words
The word for court (aulēn) means an open courtyard, often the outer area of a house or temple. In the Jerusalem temple this was the Court of the Gentiles, a place where non-Jews could come, but not the holy place itself. John is told to cast out (ekbale) this court from the measurement. The Greek verb carries force: literally “throw out.” It is not a gentle omission. This court is not part of what God measures and preserves.
The word for nations (ethnesin) is the same term used throughout the New Testament for the Gentile peoples, but in Revelation it often carries a hostile tone, those who oppose God’s people. Yet the passive verb has been given (edothē) points to God’s permission. The trampling is given over by divine decree. And trample (patēsousin) evokes the prophecy of Luke 21:24, where Jerusalem is trodden down by the Gentiles until their times are fulfilled. These words together show that even when God’s city appears overrun, the period is measured and the purpose is in His hands.
How Christians Read This Verse
Christians have understood this verse in different ways. Some see it as a prophecy of the destruction of Jerusalem in AD 70, when Roman armies trampled the city for a literal three-and-a-half years. Others read it as the long age of Gentile domination, with the forty-two months symbolising the entire period between Christ’s first and second coming. A third view ties the outer court to a corrupt or nominal part of the church that experiences judgment, while the measured temple stands for a faithful remnant. Historicist interpreters have seen the 1,260 years as a timeframe for papal oppression. Each tradition seeks to honour the text, and all agree that God remains sovereign over the trampling, whatever its duration.
A common misunderstanding
Some assume the outer court represents unbelievers who are simply left out of God’s care. In fact, the outer court in the temple was still part of the sacred precinct, it belonged to the worship community. The command not to measure it suggests divine permission for a season of testing or judgment on a portion of God’s visible people, not the abandonment of the lost. The focus is on God’s sovereignty in limiting when and how long this trampling will last.
Living This Out
Perhaps this week you feel like the outer court, exposed, vulnerable, as if God is not protecting you the way He protects others. The forty-two months is a finite span. You may not know how long your hard season will last, but the One who measures knows exactly. Ask yourself: where am I trusting that the trampling I see or feel has a boundary set by God? You can rest today that nothing reaches you without His permission, and no trial is indefinite.
Main takeaway: God measures what He preserves, and even seasons of trampling are limited to a time He has appointed.
For Families
For ages 5, 8
God told John to measure the temple to show He would keep it safe. But the outer court was not measured, and the nations would walk on it for a while. God knows exactly how long hard times will last.
For ages 9, 12
This verse shows that God protects the people who truly worship Him, but sometimes a part of what appears to be His house is allowed to be trampled. The forty-two months (or 1,260 days) is a symbol for a period of suffering that God has limited. Even when bad things happen to God’s people, He is still in charge and knows when it will end. You can trust Him even when you don’t understand why He lets some things happen.
Questions People Ask
Why does God command John to measure the temple?
Measuring in the Bible often indicates ownership, preservation, or preparation for rebuilding. Here it suggests God is marking out a faithful remnant or inner sanctuary that He will keep safe, while the outer court is left for a season of trampling.
What is the outer court in Revelation 11:2?
It likely refers to the Court of the Gentiles in the Jerusalem temple, the outermost area where non-Jews could enter. In the vision, it represents a part of the visible worship community that is not under God’s special protection and is given over to the nations for a limited time.
What do the forty-two months mean?
Forty-two months (or 1,260 days) is a symbolic period that appears repeatedly in Revelation. Many Christians see it as a limited season of persecution or oppression, either a literal three-and-a-half years, a longer symbolic era (such as 1,260 years), or a general figure for a time of trouble that God has measured.
How does this verse relate to the two witnesses in Revelation 11?
Immediately after this verse, John sees two witnesses who prophesy for 1,260 days (the same period as the forty-two months). While the outer court is trampled, the witnesses are protected and empowered to testify. This contrast shows that God’s work continues even during times of suffering.
Is Revelation 11:2 about the past or the future?
Interpreters differ. Some see it as a prophecy fulfilled in the Roman destruction of Jerusalem in AD 70. Others believe it describes an extended age of Gentile dominance over the church. Still others expect a future literal temple and a period of tribulation before Christ’s return. All views affirm that God controls the timing and outcome.
For pastors & researchers
Greek interlinear, 8 commentaries & word study