Luke 21:24 Meaning: The Times of the Gentiles, What It Means
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.
And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.
Meaning in one sentence
What are 'the times of the Gentiles' in Luke 21:24? Learn the meaning of Jesus' prophecy about Jerusalem and the future hope for Israel.
Context
Jesus is speaking to His disciples about the future. He has just described Jerusalem surrounded by armies, warning His followers to flee when they see it. Now He tells them what will happen next. Many people will die by the sword. Survivors will be taken captive and scattered among every nation. The holy city itself will be trampled by foreign powers. But Jesus adds one word that changes everything: until. The trampling will not last forever. There is a limit God has set, a period He calls 'the times of the Gentiles.' When that time is complete, something new will begin. The verses that follow point to cosmic signs and the coming of the Son of Man. This verse sits at the hinge of the passage, looking back at terrible judgment and forward to certain redemption.
Key Words
Three Greek words carry the weight of this verse. First, 'edge of the sword' translates stomati, which literally means 'mouth.' The sword is pictured as a devouring monster, its mouth open to consume. This is not clean battle; it is brutal destruction. Second, 'trodden down' comes from pateō, to trample or crush underfoot. The tense in Greek suggests a continuous state: Jerusalem will keep being trampled. It is the same word used for treading grapes in a winepress, an image of complete subjugation. Third, 'times' is kairoi, not ordinary clock time but appointed seasons, decisive moments. So 'the times of the Gentiles' means a fixed period God has ordained for Gentile domination. These words together show that the judgment, though severe, is not random. It has a measured duration and a purpose.
How Christians Read This Verse
Christians have understood this phrase in several ways. Many Reformed and Baptist teachers see the 'times of the Gentiles' as the entire period from Jerusalem's fall in AD 70 until Christ's return, when Jerusalem will be liberated and Israel restored. Anglican and Methodist commentators often connect it to the season for Gentile evangelization, after which the Jewish people will turn to Christ. Roman Catholic and Orthodox traditions have also seen this as pointing to a future conversion of Israel, though the timing is debated. What most share is the conviction that the word 'until' signals a limit. The trampling is not God's final word. A future hope remains.
A common misunderstanding
A common mistake is to think this verse means God has permanently rejected the Jewish people. Some read 'Jerusalem will be trodden down by the Gentiles' as a final statement, as if Gentile rule will last forever. In fact, the word 'until' (achri) introduces a clear limit. The period of trampling has an end point. The verse itself opens the door to restoration, not by saying when, but by promising that the times of the Gentiles will be fulfilled.
Living This Out
This week, you may see news reports of conflict in Jerusalem or hear talk of oppression anywhere in the world. This verse asks you to hold two truths together. Evil and suffering are real, and God allows them for a time. But that time is not open-ended. God is the one who sets the limits. For a Gentile reader, this is also a verse of invitation. The 'times of the Gentiles' may be the very season when you are called to know the God of Israel through Jesus. When you feel trampled by circumstances, remember that your redemption is near. Look up.
Main takeaway: God's judgment has a limit; the times of the Gentiles will end, and His redemption for all peoples is certain.
For Families
For ages 5, 8
Jesus told His friends that Jerusalem would be hurt by other people. But He also said it would not last forever. God has a plan to make everything right.
For ages 9, 12
Jesus predicted that Jerusalem would be conquered and the people taken away. But He used the word 'until,' meaning it would not be the final word. God's plan includes all nations coming to know Him, and one day He will restore everything. That is why we can have hope even in hard times.
Questions People Ask
What does 'the times of the Gentiles' mean in Luke 21:24?
It refers to a period that God has appointed during which Gentile nations will dominate Jerusalem. Many Christians also see it as the era when the gospel goes to the Gentiles, preparing for the eventual restoration of Israel. The word 'times' (kairoi) means appointed seasons, not just any length of time.
Does this verse predict the destruction of Jerusalem in AD 70?
Yes, the first part of the verse directly describes the Roman siege in AD 70 when hundreds of thousands of Jews died and many were taken captive. The trampling of Jerusalem began with the Romans and has continued in various forms through history.
Does Luke 21:24 mean God has permanently rejected the Jewish people?
No. The word 'until' implies a limit, not an end. As many commentators note, this verse points to a future when the period of Gentile domination is completed, after which God's purposes for Israel will resume. The context moves to the coming of the Son of Man and redemption.
How is this verse connected to Romans 11:25?
Paul writes that 'a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.' This echoes Jesus' language in Luke 21. Both suggest that Gentile inclusion and Jewish restoration are part of one divine timeline, with the 'fulness of the Gentiles' preceding the salvation of Israel.
How should Christians respond to Jesus' prophecy about Jerusalem?
With humility and hope. We recognize that God's judgments are real, but they serve His merciful purposes. We pray for the peace of Jerusalem, share the gospel with all people, and live with expectation that Christ will return to bring full redemption.
For pastors & researchers
Greek interlinear, 8 commentaries & word study