Psalms 89:40 Meaning: When God Breaks Down the Hedges
You have broken down all his hedges. You have brought his strongholds to ruin.
Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
Thou hast broken down all his hedges; Thou hast brought his strongholds to ruin.
Thou hast broken down all his hedges, Thou hast made his fenced places a ruin.
Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.
Meaning in one sentence
God promised David an eternal throne, yet here the psalmist says God has broken down every defense. What do we do with this honest lament?
Context
Psalm 89 begins with a sweeping praise of God’s faithfulness. The psalmist recalls the covenant God made with David, a promise that his throne would endure forever. But somewhere around verse 38, the music changes. The writer turns and accuses God directly: You have rejected, you have spurned, you have renounced the covenant. This verse belongs to that painful section. The hedges and strongholds are the walls and fortresses that once protected the king and his people. Now God has broken them down. The psalmist is not describing what enemies did. He is saying God did it. That is what makes the complaint so raw, and so honest.
Key Words
The word hedges here means the protective fences around a vineyard or a city, anything that kept danger out. Adam Clarke notes that God permitted the land to be stripped of all defense. Barnes says hedges are “all that he relied on for safety.” The strongholds are towers or fortresses, the places people ran to when trouble came. In the psalmist’s world, both were gifts from God. Now those same gifts lie in ruins. The force of the verse is not simply that defenses are gone. It is that the One who built them is the One who tore them down. That makes the pain harder to carry, but it also means the psalmist never stopped believing God was still in charge.
How Christians Read This Verse
Christians have read this verse in different ways. Some see it as the voice of Israel in exile, crying out as Jerusalem’s walls fell. Others, like Matthew Henry, read it as a lament that applies whenever God seems to undo His own work, including in the life of Christ. Gill points to the early church in Acts: the first Christian community seemed safe, then persecution broke through every hedge. What unites these readings is the honesty. No tradition tries to explain away the tension. They all sit with the psalmist and let him ask the question: How can the God of covenant promises also be the God who destroys what He built?
A common misunderstanding
A common misreading is that this verse proves God broke His covenant with David, so His promises cannot be trusted. In fact, the psalmist is not declaring that the covenant has failed. He is describing what it feels like right now. The covenant remains true, the whole psalm says so (verses 1, 37). But present experience contradicts that truth, and the psalmist refuses to pretend otherwise. He brings the contradiction to God, which is itself an act of faith.
Living This Out
You might be in a season where the protections you counted on are gone. A job that felt secure. A relationship that seemed solid. Your own health. When those things fall, it can feel like God pulled them down. This verse gives you language for that pain. It lets you say to God what you actually feel, without dressing it up. You do not have to explain it away or rush to a happy ending. You can sit in the ruins and tell Him exactly what you see.
Main takeaway: Lament is not the opposite of faith; it is the honest language of faith when God’s promises seem contradicted by present pain.
For Families
For ages 5, 8
This verse is sad. The king’s walls are broken and God let it happen. Sometimes hard things happen, but we can always tell God how we feel.
For ages 9, 12
The psalmist is confused. God promised to keep David’s kingdom safe, but now the walls are gone and God is the one who broke them. He teaches us something important: we can tell God when we are angry or hurt. He is strong enough to handle our real feelings. And even when we do not understand, we can keep talking to Him.
Questions People Ask
Who is 'his' in this verse?
The 'his' refers to the king, God's anointed, the descendant of David. The psalmist is describing the ruin of the Davidic king and the nation he represents. The king and the people are so closely identified that what happens to one happens to the other.
Why would God break down hedges He Himself built?
That is exactly the question the psalmist is asking. He does not give us an answer. The rest of Scripture shows that God sometimes allows suffering as discipline, as judgment, or for purposes we cannot see. But this verse does not explain why. It only gives voice to the pain of when it happens.
Does this verse mean God causes all suffering?
The psalmist attributes the broken hedges directly to God ('You have broken down'). But the Bible elsewhere shows that suffering can come from many sources: human sin, enemy actions, natural causes, or spiritual warfare. In this lament, the writer chooses to see God's hand even in the disaster. That is one faithful way to process suffering, not the only one.
How does this verse connect to Jesus?
Some Christian readers, like Gill, see the verse as pointing to Christ. Jesus, the ultimate Anointed One, experienced the ultimate breaking down of every protection, betrayal, arrest, crucifixion. He took the full weight of God's apparent abandonment. In that way, the verse finds its deepest fulfillment in the cross, where the covenant seemed broken but was actually being fulfilled.
For pastors & researchers
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