Matthew 9:27-31 · Bible study
Matthew 9:27-31 Commentary: Faith in the Son of David
Greek · 9 what the commentators say
Meaning in one sentence
Examine the faith of two blind men who call Jesus 'Son of David.' Greek insights, historical context, and pastoral application for this healing miracle.
Research Summary
- Meaning: The healing of two blind men who confess Jesus as the Messiah shows that faith in Christ's identity opens the eyes of the spiritually blind.
- Key words: Son of David (messianic title), faith (πίστις, trust/conviction), mercy (ἔλεος, compassion), to open (ἀνοίγω), to strictly charge (ἐμβριμάομαι, snort with anger/strong feeling).
- Main debate: Whether the men's spreading of the news was disobedience or excusable gratitude, and whether Jesus' command to silence relates to a 'messianic secret.'
- Theological theme: Jesus is the promised Messiah who brings light to the blind; faith is the means through which his mercy is received.
- Best use: As a model of persistent prayer, the proper confession of Jesus' identity, and the tension between gratitude and obedience.
Translation Comparison
BSB Berean Standard Bible 2020
27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
29Then He touched their eyes and said, “According to your faith will it be done to you.”
30And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
31But they went out and spread the news about Him throughout the land.
WEB World English Bible 2000
27As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
28When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
29Then he touched their eyes, saying, “According to your faith be it done to you.”
30Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
31But they went out and spread abroad his fame in all that land.
KJV King James Version 1769
27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31But they, when they were departed, spread abroad his fame in all that country.
ASV American Standard Version 1901
27And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it done unto you.
30And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.
31But they went forth, and spread abroad his fame in all that land.
YLT Young's Literal Translation 1898
27And Jesus passing on thence, two blind men followed him, calling and saying, `Deal kindly with us, Son of David.'
28And he having come to the house, the blind men came to him, and Jesus saith to them, `Believe ye that I am able to do this?' They say to him, `Yes, sir.'
29Then touched he their eyes, saying, `According to your faith let it be to you,'
30and their eyes were opened, and Jesus strictly charged them, saying, `See, let no one know;'
31but they, having gone forth, did spread his fame in all that land.
Darby Darby Bible 1890
27And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.
28And when he was come to the house, the blind [men] came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.
29Then he touched their eyes, saying, According to your faith, be it unto you.
30And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.
31But they, when they were gone out, spread his name abroad in all that land.
Douay-Rheims Douay-Rheims Bible 1899
27And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.
28And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.
29Then he touched their eyes, saying, According to your faith, be it done unto you.
30And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.
31But they going out, spread his fame abroad in all that country.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Matthew 9:27
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that the title 'Son of David' is a clear messianic confession. Adam Clarke notes that it was a generally received opinion that the Messiah would be son of David. Barnes adds that this title was a profession of belief in Jesus' Messiahship. Calvin observes that the blind men had some perception of his grace, acknowledging him as Redeemer. Jesus' initial silence tests their faith and persistence. His question 'Do you believe that I am able to do this?' deepens their trust. The healing 'according to your faith' indicates that faith is the channel through which God's power works, not the cause of it. The strong command to silence (Greek ἐνεβριμήθη, a verb that implies deep emotion) is explained by the need to control the timing of his revelation. Their subsequent spreading of the news, while disobedient, is seen by Barnes and Gill as motivated by gratitude, though not commendable.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The blind men's use of 'Son of David' is a faith-filled confession of Jesus as the promised Messiah, and Jesus heals them in response to their faith.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Use of 'Son of David' | All traditions see this as a messianic title expressing faith in Jesus as the promised descendant of David. | Some Christians emphasize its political overtones (restoration of Israel's kingdom), while others stress the spiritual kingship of Christ. |
| Role of faith in healing | Faith is necessary for receiving healing; Jesus responds 'according to your faith,' indicating it is the channel. | Some read this as a conditional promise (faith must meet a certain threshold), while others see it as a description of how trust opens us to God's grace, not a formula. |
| Command to silence and its aftermath | Jesus gave a stern command to keep the miracle quiet for reasons of timing and to control public reaction. | Whether the men's subsequent spreading of the news is blameworthy disobedience or an understandable (if flawed) expression of joy. Both views are present among commentators. |
Historical & Cultural Context
In first-century Judaism, the title 'Son of David' carried deep messianic expectations. It drew on promises that the Messiah would descend from David (Isaiah 9:7; Psalm 89:29). The blind men used this title publicly, risking controversy in a time when some questioned Jesus’ origins (John 7:42). Their cry for mercy, 'Have mercy on us, Son of David', echoes the language of supplication found throughout the Psalms, linking their physical need to a plea for the Messiah's compassion.
The house Jesus enters is likely a residence in Capernaum, possibly the home of Peter (Adam Clarke, John Gill). By going inside, Jesus tests the men's resolve: they must follow him into the house, showing determination despite their disability. Their persistence matches other Gospel stories where Jesus delays before healing (e.g., the Canaanite woman in Matthew 15:22-28).
Blindness was especially common in the ancient Near East. As Archbishop Trench noted, dust, flying sand, and sleeping outdoors frequently caused eye disease (Cambridge Bible). This makes the healing both compassionate and a sign of the coming kingdom, the blind receive their sight (Matthew 11:5). The touch of Jesus' hand was a personal gesture of care, common in his healings (Matthew 8:3).
The stern command to silence is part of a pattern in Matthew where Jesus instructs recipients not to publicize miracles (8:4; 12:16; 16:20). This may have been to prevent political misunderstandings about his kingship or to regulate the spread of news to avoid crowds that hindered his teaching. The men's joyful disobedience, though flawed, shows that news of the Messiah cannot be contained, it will spread to 'all that land.'
Textual Notes
The textual tradition for Matthew 9:27-31 is stable across early Greek manuscripts. No significant variants affect the meaning. Some later versions (Syriac, Persic, Ethiopic) add the word 'immediately' after 'their eyes were opened' in verse 30, but this addition is not found in the critical Greek text and does not alter the narrative. The main text is well established.
Reception History
This passage has been read throughout church history as a demonstration of faith and the identity of Jesus. Early Christians saw the blind men as types of the Gentiles, who recognize Christ while Israel remains in unbelief. The phrase 'according to your faith' was central to Reformation debates about salvation by faith alone. In modern study, the command to silence is often linked to the 'messianic secret' theme, though Matthew has his own narrative purposes. The passage has been used to teach persistent prayer, the importance of confessing Jesus as Messiah, and the tension between grateful testimony and obedient restraint.
Preaching This Verse
Three-point outline
- The Confession of Faith: The blind men call Jesus 'Son of David,' a public acknowledgment of his messianic identity. Their physical blindness does not prevent spiritual sight.
- The Testing of Faith: Jesus' silence and his question test their perseverance. He honors their persistent faith and heals 'according to your faith.'
- The Commission and the Response: Jesus commands silence, but the men spread his fame anyway. Their gratitude overflows, though it breaches obedience. This tension between thankfulness and submission invites reflection.
Five-point outline
- Physical blindness versus spiritual insight: the men see more than the learned.
- The messianic title 'Son of David' concentrates on Jesus' identity as the promised king.
- Faith is the channel for God's mercy: 'According to your faith be it done to you.'
- Jesus' command to silence: a puzzle that reminds us his timing is sovereign.
- The unstoppable spread of good news: even imperfect obedience cannot hinder God's purposes.
Illustration hooks
- A child who keeps asking a parent for something important, even after being told to wait. The parent tests the child's resolve, then gives generously.
- Someone who receives excellent news, a medical report, a job offer, and cannot help telling others, even if asked to keep it quiet for a day.
- The contrast between those who have eyes but do not see (like the Pharisees later in Matthew 9:34) and the blind men who recognize Jesus.
Questions your congregation is asking
- Why did Jesus tell the healed men not to tell anyone? Was he trying to avoid the crowds?
- Does this mean my faith determines whether God heals me? What if I don't have enough faith?
- Is it ever right to disobey God's command, even if our motives are good?
Leading a Discussion
This passage shows how faith in Jesus as the Messiah leads to transformation, and how that transformation naturally wants to be shared, even when God's timing seems to require silence. As you reflect together, let the blind men's persistence and confession guide your discussion.
Discussion questions
- What does the title 'Son of David' mean to you? Why did the blind men use it instead of simply asking for healing?
- Why do you think Jesus initially ignored their cries? How does that test or deepen faith?
- Jesus asked, 'Do you believe I am able to do this?' How is their answer 'Yes, Lord' an act of faith? What does it reveal about their understanding of Jesus?
- What does the phrase 'According to your faith be it done to you' mean in your own life? Does it suggest a formula, or is it a description of how trust opens us to God's work?
- Why did Jesus command them to tell no one? What reasons might he have had?
- The men spread his fame anyway. Was this disobedience or understandable joy? Can we learn from both their gratitude and their failure to obey?
- When have you experienced a blessing that you found hard to keep quiet about? How can we share God's goodness while respecting his leading?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Matthew 1:1 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. |
| Matthew 11:5 | the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. |
| Matthew 12:22 | Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw. |
| Matthew 12:23 | All the multitudes were amazed, and said, “Can this be the son of David?” |
| Matthew 15:22 | Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” |
| Matthew 17:15 | “Lord, have mercy on my son, for he is epileptic and suffers grievously; for he often falls into the fire, and often into the water. |
| Matthew 20:30 | Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!” |
| Matthew 20:31 | The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!” |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes the blind men addressed Jesus as Son of David, the acknowledged messianic title, and he draws a spiritual parallel: Jesus requires faith before acting on souls today just as he did for bodies then. He also highlights the severity of Jesus’ command to remain silent, using the Greek word that implies roaring with anger, yet the men immediately publicized the miracle.
Barnes' Notes on the Bible Protestant 1832
Barnes highlights that the blind men's cry of "Son of David" was a deliberate confession of Jesus as Messiah, not just a plea for help. He notes that Jesus tested their faith by initially ignoring them, then required an open profession before healing them exactly as they believed. Barnes also observes that the healed men disobeyed Jesus' strict command to keep the miracle quiet.
Calvin's Commentaries Reformed 1564
Calvin emphasizes that Jesus deliberately delayed healing the two blind men, ignoring their cries on the road to test their patience and the depth of their faith. His later question about whether they believed he could heal them probed whether they truly honored him as Messiah, not just acknowledged his power.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator highlights the force behind Jesus' command to the healed blind men. The Greek word translated "straitly charged" literally means "to roar," carrying a sense of vehement threat or stern indignation, which is the same word used when Jesus groaned at Lazarus' tomb. This shows an intense, authoritative charge.
Gill's Exposition of the Bible Baptist 1748
Gill emphasizes that the blind men's title "Son of David" shows their firm belief in Jesus as the Messiah. He notes Jesus ignored them at first to test the constancy of their faith and avoid public acclaim. After healing them, Jesus gave a strict charge not to tell anyone, which they disobeyed out of gratitude, though Gill observes this disregard of Christ's command is not commendable.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB highlights that the blind men addressed Jesus with the openly Messianic title "Son of David," directly appealing to the ancient promise that the Messiah would open blind eyes. Jesus deliberately delayed answering, not to discourage them, but to test and deepen their faith, and when they persisted, He granted their cure as a direct response to that faith.
Lange's Commentary Reformed 1857
Lange sees the two miracles as opposites: the blind men openly invoke Jesus as Messiah on the threshold of the kingdom, while the dumb demoniac reveals a hidden demonic source that Jesus alone detects. The first miracle stands at heaven's gate, the second at hell's.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry sees these healings as a direct display of Jesus' divine identity. The same God who commanded light to shine at creation now restores sight, proving Christ is the fountain of light. The blind men's persistent cry of "Son of David" shows their faith in the promised Messiah.