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ἐλεέω (eleeō)

eleeō

to have mercy

G1653 · Greek · New Testament · 29 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
29 verses
Root
—

Word Overview

The verb eleeō means to show mercy or pity, specifically by acting to help those who are afflicted or in need. It is not merely a feeling of sympathy but an active response to distress, often involving tangible aid. In the New Testament, it appears frequently in the Gospels when people approach Jesus for healing, such as the blind men calling out for mercy in Matthew 20:30-31, or the centurion’s servant being healed in Luke 7:2.

Its root is the noun eleos, meaning mercy or pity. The sources note that in the Septuagint, it often translates the Hebrew chanan, emphasizing gracious favor, and racham, which carries a sense of deep, visceral compassion. This distinction highlights that biblical mercy is grounded in God’s character rather than human obligation. Paul uses this active sense when he urges believers to serve with cheerfulness if their gift is showing mercy (Romans 12:8).

Interestingly, the word also appears in the passive voice, meaning to receive or obtain mercy, as seen in Romans 11:31 where Paul describes those who were disobedient now receiving mercy through the disobedience of others. This dual usage shows that mercy is both something given freely by God and something received by those in need, forming a central theme in Christian theology.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The Greek word eleeō describes more than a fleeting feeling of sympathy; it is an active response to someone’s distress. When people in the Gospels cried out, “Have mercy on us,” they were asking for tangible help, not just emotional comfort. Jesus consistently responded to these pleas with healing and restoration, showing that divine mercy moves from the heart into concrete action.

This same spirit invites us to serve others with cheerfulness, as Paul noted in Romans 12:8. Mercy is not a burden but a gift we share freely. When we face our own struggles, we can rest in the truth that God’s compassion is not limited by our failures or timing. His mercy reaches into our deepest needs, offering hope and relief.

Ultimately, this word reminds us that we are all recipients of grace. We do not earn it through effort but receive it as a gift. This understanding frees us to extend the same kindness to others, creating a cycle of compassion that reflects God’s character in our daily lives.

How it's translated

How this word is rendered word-by-word in the 29 verses where it appears, by frequency.

  • do have mercy on11×
  • showing mercy2×
  • I was shown mercy,2×
  • will receive mercy.1×
  • were shown mercy1×
  • we received mercy,1×
  • to have pitied1×
  • received mercy,1×
  • received mercy1×
  • pitied?1×
  • may have mercy shown [them].1×
  • having received mercy.1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • ἐλέησόν7×
  • ἐλέησον4×
  • ἠλεήθην,2×
  • ἐλεᾶτε2×
  • ἠλέησέν1×
  • ἠλέησεν1×
  • ἠλέησα;¶1×
  • ἠλεήθητε1×
  • ἠλεήθημεν,1×
  • ἠλεημένος1×
  • ἠλεημένοι,1×
  • ἐλεῶντος1×

Key Verses

  • Matthew 9:27
    As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”

    This verse shows blind men recognizing Jesus’ authority and actively seeking His intervention for their physical need.

  • Romans 12:8
    or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

    Paul instructs believers to exercise the gift of mercy with cheerfulness, highlighting it as a joyful service rather than a duty.

  • Matthew 5:7
    Blessed are the merciful, for they shall obtain mercy.

    Jesus links the practice of showing mercy to others with the promise of receiving mercy from God in return.

  • Romans 11:32
    For God has bound all to disobedience, that he might have mercy on all.

    Paul explains that God’s ultimate purpose is to extend mercy to all, binding everyone in disobedience so He can show compassion.

Frequently Asked Questions

What does eleeō mean in the New Testament?

Eleeō means to show mercy or pity by taking action to help those in distress. It is not just a feeling but involves tangible aid, such as healing or deliverance, as seen when Jesus responded to cries for mercy.

How is eleeō different from other words for love?

While agape refers to selfless love and philios to friendship, eleeō specifically targets compassion for those who are suffering or in need. It focuses on the response to another’s pain rather than general affection.

Why do people in the Gospels call Jesus ‘Son of David’ when asking for mercy?

Calling Him ‘Son of David’ acknowledges His role as the promised Messiah who has the authority to heal and restore. It was a way for seekers to express faith that He could fulfill their deepest needs.

Does this word appear in Paul’s letters?

Yes, Paul uses eleeō frequently to describe both receiving God’s mercy and the Christian duty to show mercy to others with cheerfulness, as seen in Romans 12:8 and 1 Timothy 1:13.

Every Occurrence (29 verses across 10 books)