Matthew 28:1 Meaning: After the Sabbath, at Dawn
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,
Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
Meaning in one sentence
Understand Matthew 28:1: the women came at dawn after the Sabbath. Discover the timing of the resurrection and what it means for hope today.
Context
Matthew is bringing his Gospel to its close. The chapter opens on the first day of the week, just as the sky begins to lighten. Two women who had watched Jesus die and had seen his body placed in the tomb now make their way back. Mary Magdalene and the other Mary were among those who had followed him from Galilee, and they had stayed near the cross when almost everyone else fled. The Sabbath is over. The long silence of that day of rest has passed. Now they are coming to see the sepulchre, as Matthew puts it, to look, perhaps to mourn, perhaps to finish the burial preparations that had been cut short by the Sabbath. They do not know that an earthquake has already happened, that an angel has rolled away the stone, that the tomb is empty. They simply come, walking through the half-light, expecting to find a dead body.
Key Words
Three Greek words hold the weight of this verse. The first is opse, often translated “after” or “late.” It means something is completely finished, the Sabbath is not just ending, it is fully over. The women did not sneak out early; they waited until the commanded rest was complete. Then comes epiphōskousē, the word for “dawning.” It pictures light spreading gradually across the sky. The same word was used earlier for the evening of the Sabbath in Luke’s Gospel, but here it points to the first fingers of daylight. Something new is breaking in. Finally, theōrēsai, “to see.” This is not a passing glance. It means to gaze, to take in, to consider carefully. They came to look at the tomb, perhaps to hold the reality in their minds. That same seeing becomes, moments later, the first human witness to the empty grave. They came to look at death, and they ended up looking into the dawn of life.
How Christians Read This Verse
Christians across traditions have read this verse with wonder. Many note the symbolic weight of the first day of the week, the day of new creation, echoing Genesis. Some, like many of the early church fathers, saw the dawn as a sign that Christ’s rising was not witnessed by human eyes; the women arrived after the event. Others focus on the faithful persistence of the women, who kept vigil through the Sabbath and came at the earliest possible moment. The slight differences between the Gospel accounts, whether the women came to anoint the body or simply to look, are understood by most traditions as complementary rather than conflicting. All agree: these women were the first to hear the news that changes everything.
A common misunderstanding
A common misreading is that this verse describes Saturday evening, not Sunday morning. The Greek opse can mean “late” and some have taken it to mean the Sabbath evening. But Matthew adds “as it began to dawn toward the first day of the week.” The women came at the first light of Sunday, not at sundown on Saturday. The Jewish day began at sunset, but Matthew’s language makes the timing clear: they came at dawn, and the tomb was already empty. The resurrection had already happened.
Living This Out
These women got up and went to the tomb when there was no reason to expect anything but more grief. They went because love moved them. That is the heart of this verse for this week. You may be carrying a weight that feels final, a disappointment, a loss, a door you think will never open. Showing up anyway, even when you expect nothing, can be an act of faith. You do not need to have hope figured out. Simply go. Walk toward the place that looks like an ending. The stone may already be rolled away. The dawn may be closer than you think.
Main takeaway: The women came to a tomb expecting death, but God had already broken through from the other side.
For Families
For ages 5, 8
Mary and her friend got up very early. It was still a little dark. They went to see Jesus' tomb. They didn’t know that something wonderful had already happened.
For ages 9, 12
After the Sabbath was over, the women couldn't wait. They went to the tomb at the very first light of Sunday. They expected to find a dead body, but God had already raised Jesus. Sometimes we have to go and see before we understand. The women went anyway, and they were the first to hear the good news.
Questions People Ask
What does 'after the Sabbath' mean in Matthew 28:1?
It means the Sabbath day was completely finished. The women waited until the day of rest was over. Then, at the first sign of dawn on Sunday, they went to the tomb.
Who is 'the other Mary' in this verse?
Matthew calls her 'the other Mary' to distinguish her from Mary Magdalene. Earlier in chapter 27, he identifies her as Mary the mother of James and Joses. She was one of the faithful women who had followed Jesus from Galilee.
Does this verse say the women saw the resurrection?
No. The verse only describes them arriving at the tomb at dawn. The resurrection had already happened before they got there. The angel told them, 'He is risen, as he said.' They were the first to hear the news, not witnesses of the event itself.
Why does Matthew say the women came 'to see the sepulchre' while Mark says they brought spices?
These accounts describe different moments. Mark tells us that before the Sabbath the women had prepared spices, intending to anoint Jesus. Matthew focuses on their journey to the tomb itself. Both are true: they had spices ready, and their immediate purpose was to reach the tomb.
What is the significance of the dawn timing in this verse?
Dawn on the first day of the week carries a strong symbolic meaning. The first day recalls the beginning of creation. The dawning light echoes the new creation that Christ’s resurrection brings. The women walk into darkness but find the light of a world changed forever.
For pastors & researchers
Greek interlinear, 8 commentaries & word study