Luke 6:39 Meaning: Blind Guides and the Pit
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
Meaning in one sentence
Jesus' parable warns that blind guides lead both into a pit. It connects to His command not to judge and calls for self-examination before leading others.
Context
Luke 6 sits in the middle of Jesus’ Sermon on the Plain. He has just told his disciples to love enemies, be merciful, and not judge others. Then he warns about giving generously. Into this flow of teaching about how to treat people, Jesus throws a short, sharp picture: a blind person trying to lead another blind person. Both end up in a pit. The saying appears in Matthew as well, aimed at the Pharisees. Luke may be collecting it here to underline the danger of hypocritical leadership, people who judge others while being spiritually blind themselves.
Key Words
The Greek word for ‘blind’ here is tuphlos. It can mean physically blind, but Jesus uses it for people who cannot see spiritual reality. They are not just missing a detail; they lack the light needed to find the way.
Jesus begins his question with mēti, a small Greek particle that expects a strong negative answer. The implied answer is: ‘No, of course not, a blind person cannot possibly lead another blind person.’ Then he follows with ouchi, expecting an affirmative: ‘Yes, both will certainly fall in.’ The grammar is not neutral. It pushes the listener to admit the obvious disaster.
The word for ‘pit’ (bothunos) suggests a hole dug in the ground, often a trap or well. It is not a gentle stumble. It is a fall that hurts both people.
How Christians Read This Verse
Early and Reformed commentators often read this as a general proverb: you cannot teach what you do not understand. John Calvin saw it as a self-contained saying, without a specific occasion. Adam Clarke applied it directly to spiritual guides: anyone not ‘illuminated from above’ is unfit to lead others, and both teacher and student are endangered. More recent commentators, like the Cambridge Bible, note that Luke places it as one of several vivid pictures, the blind guide, the speck and the log, good and bad fruit, all urging sincerity before God. Christians across traditions agree: the verse warns against following or becoming a leader who lacks the light of Christ.
A common misunderstanding
Some readers take this as: ‘I should never listen to any human teacher because we are all blind.’ But Jesus does not say no one can see. In the next verse he says a trained disciple will become like his teacher (Luke 6:40). The problem is not teaching itself, but teaching while blind to your own faults and unwilling to learn. The warning calls for honest self-examination, not for refusing all guidance.
Living This Out
This week, before you give advice or correct someone, ask yourself: can I see clearly here? Maybe you are trying to help a friend with a struggle you have never faced yourself. Or you are sharing truth you have not let change your own heart. Start by praying for light. Let Jesus be your guide first, and let him remove the log from your eye. Only then can you lead another person toward the way that leads to life, not the pit.
Main takeaway: Spiritual blindness is contagious, and the blind lead the blind only into the pit.
For Families
For ages 5, 8
If you are blind, you cannot show someone else the way. Always ask Jesus to help you see, and follow people who know Him.
For ages 9, 12
This verse is a warning: be careful who you listen to and who you try to teach. If you do not understand something yourself, do not pretend to teach it to others. First learn from Jesus, then you can help your friends without both falling into trouble.
Questions People Ask
What does the pit represent?
The pit stands for destruction or sin. Both the leader and the follower end up in the same disaster. It echoes Old Testament warnings about false prophets who lead people astray (Jeremiah 14:15, 16; Isaiah 9:16).
Does this verse mean we should never trust human leaders?
No. Jesus spoke of good teachers in the next verse (Luke 6:40). The warning is about blind leaders, people who claim to see but lack spiritual insight, especially those who judge others while ignoring their own faults.
How does this verse connect to the command 'Judge not' in verse 37?
The parable illustrates why judging others is dangerous: if you are blind, like a hypocrite with a log in your own eye, you will mislead both yourself and the person you correct. The command to not judge is a call to self-awareness before trying to correct anyone.
Who were the blind guides Jesus had in mind?
In Matthew’s Gospel, Jesus directs this saying at the Pharisees (Matthew 15:14). They claimed to teach God’s way but missed the heart of the law. Still, the principle applies to anyone who teaches or corrects without first letting God examine them.
For pastors & researchers
Greek interlinear, 8 commentaries & word study