Luke 2:20 · Bible study
Luke 2:20 Commentary: Shepherds Return
Greek · 9 what the commentators say
Meaning in one sentence
Luke 2:20 shows the shepherds’ praise as the model response to God’s promises fulfilled. Explore the Greek verbs, historical context, and theological meaning.
Research Summary
- Meaning: The shepherds return to their ordinary work transformed by worship, praising God because his word and their experience matched perfectly.
- Key words: δοξάζοντες (glorifying) and αἰνοῦντες (praising) are present participles showing ongoing action; ὑπέστρεψαν (returned) is aorist indicative of a completed action.
- Main debate: Whether the shepherds’ praise took the form of a specific song from the Psalter (as Jamieson-Fausset-Brown suggests) or was spontaneous verbal praise. The text does not specify a song, but the parallel with the angels’ αἰνούντων (praising) in v.13 makes a sung response plausible.
- Theological theme: The proper human response to the incarnation is doxology that flows from hearing the word, seeing its fulfillment, and recognizing God’s faithfulness.
- Best use: This verse works well for sermons on worship, vocation, and the integration of faith with daily life. It also serves as a model for how to respond when God answers prayer or fulfills a promise.
Translation Comparison
BSB Berean Standard Bible 2020
The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
WEB World English Bible 2000
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
KJV King James Version 1769
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
ASV American Standard Version 1901
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
YLT Young's Literal Translation 1898
and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
Darby Darby Bible 1890
And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them.
Douay-Rheims Douay-Rheims Bible 1899
And the shepherds returned, glorifying and praising God for all the things they had heard and seen, as it was told unto them.
Translations in other languages (10 available)
Y se volvieron los pastores glorificando y alabando á Dios de todas las cosas que habían oído y visto, como les|strong="G4314, G0846" había sido dicho.
Os pastores voltaram glorificando e louvando a Deus por tudo o que haviam ouvido e visto, como lhes havia sido dito.
Et les bergers s’ en retournèrent, glorifiant et louant Dieu pour tout ce qu’ ils avaient entendu et vu, et qui était conforme à ce qui leur avait été annoncé.
Und die Hirten kehrten wieder um, priesen und lobten Gott um alles, was sie gehört und gesehen hatten, wie denn zu ihnen gesagt war.
En de herders keerde wederom, verheerlijkende en prijzende God over alles, wat zij gehoord en gezien hadden, gelijk tot hen gesproken was.
E i pastori se ne tornarono, glorificando e lodando Iddio per tutto quello che aveano udito e visto, com’era loro stato annunziato.
I wrócili się pasterze, wielbiąc i chwaląc Boga ze wszystkiego, co słyszeli i widzieli, tak jako im było powiedziano.
И возвратились пастухи, славя и хваля Бога за все то, что слышали и видели, как им сказано было.
牧羊的人 回去了,因 所聽見 所看見 的一切事,正如 天使向 他們 所說的,就歸榮耀與 神, 讚美他。
Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Luke 2:20
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that this verse serves as the model of how faith responds to God’s revealed word. The shepherds do not stay at the manger in perpetual wonder; they return to their flocks, but they go back changed. Vincent notes that the Greek aorist ὑπέστρεψαν points to a definite act of turning back, while the present participles δοξάζοντες (glorifying) and αἰνοῦντες (praising) describe the ongoing attitude that accompanied their return. Calvin takes this as a reproof of our own sluggishness: if the cradle of Christ could lift these rough shepherds to heaven, how much more ought his cross and resurrection raise us. Gill emphasizes the exact correspondence between the angel’s words and what they saw, a confirmation that breeds praise. Clarke sees in them an example for pastors who, after contemplating the gospel, return to their people with joy. The shepherds’ response is not ecstasy that evaporates; it is a steady, returning praise that finds its way back into daily work.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The shepherds returned to their daily work with genuine, verbal praise to God because what they experienced matched exactly what God had promised through the angel.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Nature of the shepherds' praise | Christians agree that the shepherds glorified and praised God as a genuine, joyful response to the birth of the Messiah. | Some commentators (e.g., Jamieson-Fausset-Brown) suggest they sang a specific psalm or canticle, while others (e.g., Calvin, Gill) treat it as general verbal praise. The text uses both δοξάζω (glorify) and αἰνέω (praise), but does not specify musical form. |
| Source of what they heard and saw | Most readers agree that the shepherds’ “heard and seen” includes both the angel’s message and the confirmation of the baby in the manger. | Wesley specifies they heard “from Mary” (additional details about the child) while the angel’s announcement was the initial word. The phrase πάσιν οἷς (all things which) is comprehensive, leaving open whether it includes the reports they later spread. The consensus is broad, but the precise content of “all things” is not exhaustively defined. |
| The shepherds as models for ministry | Christians agree that the shepherds are presented positively as recipients of divine revelation and as witnesses. | Clarke specifically applies their example to pastors: they return to their flocks (congregations) after contemplating the gospel. Others (e.g., Calvin) emphasize the universal call to praise, not limited to clergy. The passage is read both as a pattern for all believers and as a special charge to shepherds of the church. |
Historical & Cultural Context
Shepherds occupied the lowest rung of first-century Judean society. Their work kept them from regular attendance at synagogue and temple rituals; contact with animals made them perpetually ceremonially unclean. They were often viewed as dishonest and were not accepted as witnesses in court. That God chose shepherds to receive the angelic announcement is itself a reversal of human expectation.
The fields around Bethlehem (the ancient City of David) were likely the same ones where David himself once shepherded. The night watch suggests late autumn or winter lambing season, when shepherds stayed with the flocks to protect newborns from predators and cold. The angel’s message arrived in the middle of an ordinary shift. Poole notes that it was night, yet they delayed not to go and make search. The shepherds left their flocks, a risky move, and hurried to Bethlehem. They found Mary, Joseph, and the infant in a feeding trough, exactly as the angel had described.
After seeing, they did not linger. They returned. This detail is important: the proper response to an encounter with the Messiah is not to abandon one’s calling but to bring praise back into it. Their return to the fields also meant they would tell others, as they had already begun to do (v.17). The shepherds become the first evangelists, and their witness is validated by the exact fit between prophecy, angelic word, and visible reality.
Textual Notes
The consulted sources note no significant textual variants in Luke 2:20. The manuscript tradition is stable across the major witnesses. The only minor variation involves the conjunction καί (and) at the start of the verse: some early manuscripts include it (as reflected in the KJV and ASV), while others omit it for a more direct opening. The meaning is unaffected.
Reception History
This verse has been read across Christian traditions as a pattern of faithful response to the incarnation. In the Eastern Orthodox tradition, the shepherds’ praise is often linked to the angels’ song, and the verse is sung during the Nativity liturgy. Western medieval art frequently depicts the shepherds adoring the Christ child, with their return implied in the background. Reformation commentators (Calvin, Geneva Bible) used the verse to stress that genuine faith produces visible fruit in praise and witness. In modern preaching, Luke 2:20 is frequently cited at the end of Christmas sermons to challenge listeners to carry worship into their daily routines. The verse appears in numerous hymns, including “While Shepherds Watched Their Flocks by Night,” though the exact phrasing of the praise is seldom quoted directly. The shepherds’ return has also been a touchstone in pastoral theology, symbolizing the integration of spiritual experience with ordinary vocation.
Preaching This Verse
Three-point outline
- They returned to their work changed, The shepherds did not stay at the manger. They went back to the fields, but with glory and praise on their lips. Their ordinary vocation became the stage for worship.
- They praised for what they had heard and seen, Praise is grounded in the specific content of revelation. They did not offer vague thanksgiving. They glorified God because the angel’s word matched exactly what their eyes beheld.
- They praised because it was just as they were told, God’s faithfulness is the fuel for worship. The phrase καθὼς ἐλαλήθη (just as it was spoken) ties the whole scene back to the promise. Worship is the heart’s echo of a kept promise.
Five-point outline
- Hearing the word, The angel’s announcement came first. Faith begins with hearing.
- Seeking confirmation, They went to Bethlehem to see the thing the Lord had made known.
- Seeing the fulfillment, They found the sign exactly as described. Sight confirmed sound.
- Spreading the news, Before returning, they publicized what they had seen and heard.
- Returning with praise, They resumed their daily work, but now with a doxology in their hearts.
Illustration hooks
- Good news in a hospital room, A family receives a diagnosis of healing after months of waiting. They leave the room not forgetting the fear, but carrying a new song back to the car, the waiting room, the ordinary world.
- A wedding after a long engagement, The couple who waited and hoped finally see the promise fulfilled. The reception is joyful, but afterward they go home and live out the covenant in daily routines.
- A farmer after harvest, The seed that was planted in faith finally yields grain. The farmer does not stay in the field celebrating; he goes home, but with a heart full of gratitude that changes the way he eats his bread.
Questions your congregation is asking
- “If I have truly encountered Jesus, why does my life still look so ordinary?”
- “How can I sustain praise when I have to go back to work the next day?”
- “What do I do with the gap between what God promised and what I actually see?”
Leading a Discussion
The shepherds model a faith that hears, goes, sees, and then returns with praise. This passage invites us to examine how God’s fulfilled promises shape the way we move through our daily routines. The shepherds did not remain at the manger; they brought worship back to the sheep. That is where the spiritual life is lived, in the ordinary, the unfinished, the everyday.
Discussion questions
- What do you notice about the shepherds’ response in verse 20? Which detail stands out most to you?
- The shepherds had heard the angel’s message before they saw the child. Why is the sequence of hearing then seeing important for faith?
- Calvin says the shepherds’ zeal reproves our indolence. In what ways do we struggle to let God’s promises produce praise in us?
- Why did the shepherds return to their flocks at all? What does that tell us about how worship relates to our daily work?
- The verse says they praised God “for all the things that they had heard and seen, just as it was told them.” What role does God’s faithfulness play in your own capacity to praise?
- How can a small group help one another “return” into the week with praise rather than distraction or worry?
- If you had been one of the shepherds, what part of the experience would have stayed with you longest?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| I Chronicles 29:10 | Therefore David blessed Yahweh before all the assembly; and David said, “You are blessed, Yahweh, the God of Israel our father, forever and ever. |
| I Chronicles 29:12 | Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all! |
| Psalms 72:17 | His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed. |
| Psalms 72:19 | Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen. |
| Psalms 106:48 | Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah! |
| Psalms 107:8 | Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! |
| Psalms 107:15 | Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! |
| Psalms 107:21 | Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
9 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke draws a parallel between the shepherds and today's pastors. After contemplating Christ's birth and confirming it through prophecy and Gospel history, ministers should return to their flocks like those shepherds did, preaching with full conviction to inspire the same faith in others.
Barnes' Notes on the Bible Protestant 1832
Barnes notes that the shepherds went straight back to their ordinary work after seeing the newborn Jesus. Their worship did not require staying at the manger; they returned to the fields still glorifying and praising God.
Calvin's Commentaries Reformed 1564
Calvin points out that if the shepherds were so moved by Christ's cradle and swaddling rags that they rose from the stable to heaven, we should be far more powerfully raised by His death and resurrection. He also notes that the angel's testimony served as a rule for the shepherds, showing that true godliness directs every work of God to confirm His word.
Geneva Bible Notes Reformed 1599
The Geneva note highlights that the shepherds praised God because every detail they had heard and seen matched the angel's words exactly. Their worship arose from the perfect fulfillment of the divine message, not merely from the extraordinary sight.
Gill's Exposition of the Bible Baptist 1748
Gill highlights the shepherds' wonder that everything they saw matched the angel's announcement exactly. Their praise focused on God's grace in choosing such lowly people to witness this perfect fulfillment, and on the precise agreement between promise and reality.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB sees Jesus' circumcision as a voluntary pledge: by submitting to it, He bound Himself to keep the whole law and to die under its curse for others. The rite thus carried a profound, forward-looking meaning — it sealed His identity as Saviour through redeeming obedience.
Lange's Commentary Reformed 1857
Lange argues that the angels' song centers on God's good will, not human peace. He interprets "peace on earth" as praise and honor offered to God from the earth, not as an end to human hostility. The divine favor shown in sending Christ is the sole theme
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry points out that Christ's humblest circumstances were always accompanied by glimpses of his glory, softening any offense from his lowly state. Even when wrapped in rags and lying in a manger, God gave unmistakable tokens of his exaltation, balancing humiliation with revelation.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley points out that the shepherds heard the news from two distinct sources: