Judges 6:20 · Bible study
Judges 6:20 Commentary: The Broth Libation and Rock Altar
Hebrew · 8 what the commentators say
Meaning in one sentence
Why does the angel command Gideon to pour out broth on a rock? The sacrificial meaning behind the offering that became a sign.
Research Summary
- Meaning: The angel instructs Gideon to present his food on a rock and pour out the broth as a libation, transforming a meal into a sacrifice.
- Key words: Basar (flesh/meat), matstsah (unleavened bread), sela‘ (rock), marak (broth, unique to this verse), shafakh (pour out).
- Main debate: Whether the verse belongs to the original narrative (Cambridge suggests it was added) vs. the majority view that it is integral to the sacrificial sign.
- Theological theme: The transformation of ordinary provision into holy offering, and divine acceptance through fire.
- Best use: Teaching on obedience, the nature of sacrifice, and God’s unexpected ways of revealing Himself in ordinary settings.
Translation Comparison
BSB Berean Standard Bible 2020
And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so.
WEB World English Bible 2000
The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” He did so.
KJV King James Version 1769
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
ASV American Standard Version 1901
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
YLT Young's Literal Translation 1898
And the messenger of God saith unto him, `Take the flesh and the unleavened things, and place on this rock--and the broth pour out;' and he doth so.
Darby Darby Bible 1890
And the Angel of God said to him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
Douay-Rheims Douay-Rheims Bible 1899
And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,
Translations in other languages (10 available)
Y el ángel de Dios le dijo: Toma la carne, y los panes sin levadura, y ponlo sobre esta peña, y vierte el caldo. Y él lo hizo así.
E o anjo de Deus lhe disse: Toma a carne, e os pães sem levedura, e põe-o sobre esta penha, e derrama o caldo. E ele o fez assim.
L’ ange de Dieu lui dit: Prends la chair et les pains sans levain, pose-les sur ce rocher, et répands le jus. Et il fit ainsi.
Aber der Engel Gottes sprach zu ihm: Nimm das Fleisch und das Ungesäuerte und lege es hin auf den Fels, der hier ist, und gieß die Brühe aus. Und er tat also.
Doch de Engel Gods zeide tot hem: Neem het vlees en de ongezuurde koeken, en leg ze op dien rotssteen, en giet het sop uit; en hij deed alzo.
E l’angelo di Dio gli disse: “Prendi la carne e le focacce azzime, mettile su questa roccia, e versavi su il brodo”. Ed egli fece così.
I rzekł do niego Anioł Boży: Weźmij to mięso i te chleby niekwaszone, a połóż na onej skale polewką polawszy; i uczynił tak.
И сказал ему Ангел Божий: возьми мясо и опресноки, и положи на сей камень, и вылей похлебку. Он так и сделал.
神 的使者 吩咐基甸 說:「 將 肉 和 無酵餅 放 在 這 磐石上,把 湯 倒出來。」他就這樣 行了。
And the angel of God said to him, Take the meat and the unleavened cakes and put them down on the rock over there, draining out the soup over them. And he did so.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Judges 6:20
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions agree that the angel’s instructions transform what Gideon intended as a meal into a sacrificial offering. Adam Clarke states plainly that the angel intended the flesh and bread as an offering to God and the broth as a libation. Barnes notes that pouring out liquids as libations was an ancient practice, citing Genesis 35:14 and Exodus 30:9, and echoes Elijah’s drenching of the sacrifice on Mount Carmel to heighten the miracle (1 Kings 18:33, 34). Gill sees the rock as an altar and types Christ, who sanctifies the gifts of his people. The Cambridge Bible observes that the Hebrew word for ‘rock’ here differs from the one in verse 21, and the term ‘messenger of God’ instead of ‘angel of Yahweh’ suggests this verse may have been inserted into an older layer of the narrative. Still, all agree on the sacrificial nature of the act and that Gideon’s immediate obedience marks the beginning of his faith.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Sacrificial libation view: The broth is poured out as a sacred offering, similar to wine libations (Exodus 30:9) and Elijah’s water (1 Kings 18:33–34), making the miracle unmistakable.
- Typological view: The rock symbolizes Christ, the broth points to Christ’s blood, and the unleavened bread to His sinless body (Gill; widespread in patristic and medieval interpretation).
- Source-critical view: The verse’s distinctive terminology (‘messenger of God,’ ‘rock’ as sela‘) suggests it was added by a later editor to harmonize the narrative (Cambridge Bible).
What is clear: The angel commands a ritual action on a rock, Gideon obeys, and the subsequent fire from the rock confirms divine presence and acceptance.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Nature of the angel | The messenger ('mal'akh') is a divine representative, speaking for God and performing miraculous acts. | Catholics and Orthodox, along with some Protestants, see this as a theophany, the pre-incarnate Son. Others view the angel as a created messenger sent by God. |
| Significance of the broth libation | Pouring out the broth is an act of worship, a libation offered to God. | Some see it primarily as making the miracle more evident (Barnes, comparing Elijah), while others emphasize its sacrificial, typological meaning (Gill: broth poured out points to Christ's blood). |
| Original unity of the narrative | The passage as received is canonical and inspired. | The Cambridge Bible suggests verse 20 was added to link verses 19 and 21, noting a different word for 'rock' and 'messenger of God' vs. 'angel of Yahweh.' Other commentators treat the text as a seamless whole. |
Historical & Cultural Context
Israel groaned under Midianite oppression. Gideon threshed wheat in a winepress to hide it from raiders. Into this scene of fear comes a divine messenger who addresses him as a ‘mighty man of valour.’ When Gideon asks for a sign that the messenger truly speaks for God, he prepares a young goat, an ephah of unleavened cakes, and broth, a meal fit for an honoured guest.
The angel’s instructions upend Gideon’s intent: instead of eating together, Gideon is to place the meat and cakes on a rock (Hebrew sela‘) and pour the broth out. Pouring a liquid as a libation was an ancient Semitic practice. Genesis 35:14 records Jacob pouring a drink offering on a pillar. In the Levitical system, drink offerings of wine were poured on the altar (Exodus 30:9). Broth, however, is never prescribed as a libation in Israel’s law. Its use here is unique and therefore striking.
The rock itself would have been a natural stone at the site. Later, after the fire consumes the offering, Gideon builds an altar and names it ‘Yahweh is Peace.’ The parallel with Manoah’s offering in Judges 13:19 is strong: there, too, a young goat and a grain offering are placed on a rock and consumed supernaturally. Both stories show a pattern of humble, homemade gifts transformed into a theophanic sacrifice. The unleavened bread may hint at consecration and haste, Gideon is being prepared for a holy calling, not for a leisurely meal.
Textual Notes
The consulted sources note no significant textual variant for this verse. The Cambridge Bible observes a terminological inconsistency: verse 20 uses ‘messenger of God’ (mal’akh ha’elohim) and a different Hebrew word for ‘rock’ (sela‘) than the ‘rock’ (tzur) in verse 21. This has led some scholars to propose that verse 20 may have been inserted to bridge the preparation and the miracle, but the manuscript evidence is stable.
Reception History
Throughout church history, this verse has been read as a paradigm of sacrificial obedience. Early church writers such as Origen and Ambrose saw the rock as a type of Christ, the foundation on which acceptable offerings are laid. The pouring out of broth was interpreted as an anticipation of the drink offerings in the Law and, by some, as a foreshadowing of Christ’s blood poured out. Medieval exegetes, including Hugh of St. Victor, used the passage to teach that God transforms the ordinary gifts of the faithful into holy sacrifices. Reformation commentators like Matthew Henry stressed the immediate obedience of Gideon, contrasting it with Israel’s later faithlessness. In modern preaching, the verse appears in sermons on divine guidance and the surprising ways God meets His people in the midst of fear.
Preaching This Verse
Three-point outline
- Obedience redefines our gifts. Gideon brought a meal; the angel asked for a sacrifice. When we bring our best to God, He often repurposes it for His glory. (Judges 6:19, 20)
- Unusual instructions test faith. Pouring broth on a rock seems wasteful and odd. Yet Gideon does not argue. His compliance anticipates the miracle. Faith acts before it sees the fire.
- The rock becomes an altar. A common stone receives the offering and becomes sacred. God meets us in ordinary places when we obey His word.
Five-point outline
- God redirects our preparations (the meal turned sacrifice).
- Simple, everyday items become holy (flesh, cakes, broth).
- Pouring out as an act of worship (the libation).
- The rock as a place of encounter (altar built from the same stone).
- Fire from the rock as divine acceptance (verse 21).
Illustration hooks
- A person carefully prepares a Sunday lunch for a guest, only to have the guest take the food and donate it to a homeless shelter. The host feels confused but later learns that the meal fed many more than expected.
- A home cook follows a recipe step by step, but at the last minute swaps an ingredient because the pantry is empty. The dish turns out better than before, obedience to a new direction produces unexpected results.
- A worshiper brings an offering to church, intending it for one purpose, but the pastor announces a sudden need for a different cause. Letting go of the original plan opens the door for God’s provision.
Questions your congregation is asking
- Why would God ask for something that seems wasteful, like pouring out perfectly good broth?
- How can I know when a sudden change of plans is from God and not just confusion?
- What does it mean to offer God my ordinary meals, my work, my daily life as a sacrifice?
Leading a Discussion
Gideon’s story begins in fear and ends in worship. This verse captures a hinge moment: a meal becomes an offering, and an ordinary stone becomes an altar. In your group, explore how God can transform what you bring to Him, even when His instructions seem puzzling.
Discussion questions
- What does the meal Gideon prepares tell you about how he viewed the visitor? (See verse 19.)
- Why might the angel have instructed Gideon to lay the food on a rock and pour out the broth rather than eat it? What does that change in meaning?
- Read 1 Kings 18:33, 34 and Judges 13:19. How do these similar acts of pouring out liquids help you understand Gideon’s experience?
- Gideon “did so” without recorded objection. What does his immediate obedience suggest about his inner state at this point?
- In what ways might God take something you intended for a regular purpose and redirect it for a sacred one? Can you think of a real example?
- How does pouring out the broth as a libation reflect an attitude of complete surrender? What would a ‘broth’ be in your life today?
- The rock later becomes an altar called ‘Yahweh is Peace.’ How does an act of sacrifice lead to peace in this story?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Judges 13:19 | So Manoah took the young goat with the meal offering, and offered it on the rock to Yahweh. Then the angel did an amazing thing as Manoah and his wife watched. |
| I Kings 18:33 | He put the wood in order, and cut the bull in pieces and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering and on the wood.” |
| I Kings 18:34 | He said, “Do it a second time;” and they did it the second time. He said, “Do it a third time;” and they did it the third time. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
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What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke draws attention to the angel's specific purpose for each part of the meal. The flesh and bread were intended as an offering to God, while the broth was set apart as a libation, a drink offering poured out in worship.
Barnes' Notes on the Bible Protestant 1832
Barnes identifies Gideon's pouring of broth on the rock as a libation, an ancient form of offering. He compares it to the drink offerings later poured on the altar and suggests the act may also have made the coming miracle of fire more striking, like Elijah's water-drenched sacrifice.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator notes that pouring out the broth is a sacrificial act, but broth is never used as a drink offering elsewhere in Scripture. He also observes that the words for messenger of God and rock differ from those in the next verse, suggesting this verse may be a later addition to the story.
Geneva Bible Notes Reformed 1599
And the Angell of God saide vnto him, Take the flesh and the vnleauened bread, and lay them vpon this stone, and powre out the broth: and he did so.
Gill's Exposition of the Bible Baptist 1748
Gill highlights that the angel redefines Gideon's meal as a sacrifice, not an eating of food. The rock becomes an altar, likely a type of Christ who sanctifies offerings. The broth, cool from the house and poured on the cold rock, underscores the unusual obedience Gideon shows without objection.
Lange's Commentary Reformed 1857
Lange stresses that Gideon's doubt was not unbelief but humility, born from living amid pervasive Baal worship. His request for a sign came from feeling utterly insufficient, not from skepticism. The angel's visible theophany was needed to convince Gideon that God was still with Israel despite the surrounding idolatry.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Matthew Henry observes that the angel calls Gideon a mighty man of valour while he is threshing wheat in a winepress to hide from the enemy, showing that God addresses Gideon not by his present fear but by the strength He intends to give him. Gideon's complaint about God's absence is answered with a direct commission: the Lord's presence itself is the only strength he needs.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley rejects Matthew Henry's claim that the goodness of God's promised land will intensify the punishment of those who perish. He argues that this reasoning fails under predestination: if some are not elected, they never had a genuine offer, and if all the elect are saved, the grant was never free to the others.