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Judges 15:8 · Bible study

Judges 15:8 Commentary: 'Hip and Thigh' Meaning and Context

Hebrew · 10 what the commentators say

Meaning in one sentence

Examine the phrase 'hip and thigh' in Judges 15:8. Study the idiom's meaning, translations, and Samson's retreat to the cave of Etam.

Research Summary

  • Meaning: A proverbial expression for a devastating, complete slaughter, etymologically linked to wrestling or piling bodies.
  • Key words: shok (leg), yarekh (thigh), makkah gedolah (great defeat), sa'if sela (cleft of the rock).
  • Main debate: Whether "hip and thigh" refers to a specific wrestling technique or is a general idiom for total destruction.
  • Theological theme: God works through a flawed, solitary deliverer to judge Israel's enemies, personal vengeance and divine purpose intertwined.
  • Best use: Understanding ancient Israelite narrative idiom and the complex characterization of Samson as a Spirit-empowered judge.

Translation Comparison

BSB Berean Standard Bible 2020

And he struck them ruthlessly with a great slaughter, and then went down and stayed in the cave at the rock of Etam.

WEB World English Bible 2000

He struck them hip and thigh with a great slaughter; and he went down and lived in the cave in Etam’s rock.

KJV King James Version 1769

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

ASV American Standard Version 1901

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.

YLT Young's Literal Translation 1898

And he smiteth them hip and thigh--a great smiting, and goeth down and dwelleth in the cleft of the rock Etam.

Darby Darby Bible 1890

And he smote them hip and thigh with a great slaughter. And he went down and dwelt in the cleft of the cliff Etam.

Douay-Rheims Douay-Rheims Bible 1899

And he made a great slaughter of them, so that in astonishment they laid the calf of the leg upon the thigh. And going down he dwelt in a cavern of the rock Etam.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

E hiriólos pierna y muslo con gran mortandad; y descendió, y fijóse en la cueva de la peña de Etam.

PT Almeida Livre 1994

E feriu-os perna e coxa com grande mortandade; e desceu, e ficou na caverna da penha de Etã.

FR Louis Segond 1910

Il les battit rudement, dos et ventre; puis il descendit, et se retira dans la caverne du rocher d’ Étam.

DE Luther Bibel 1912 1912

und schlug sie hart, an Schultern und an Lenden. Und zog hinab und wohnte in der Steinkluft zu Etam.

NL Statenvertaling 1637

En hij sloeg hen, den schenkel en de heup, met een groten slag; en hij ging af, en woonde op de hoogte van de rots Etam.

IT Riveduta 1927

E li sbaragliò interamente, facendone un gran macello. Poi discese, e si ritirò nella caverna della roccia d’Etam.

PL Biblia Gdańska 1632

A tak potłukł je okrutnie od biódr aż do goleni, a odszedłszy mieszkał na wierzchu opoki Etam.

RU Синодальный перевод 1876

И перебил он им голени и бедра, и пошел и засел в ущелье скалы Етама.

ZH 和合本 1919

參孫就大大 擊殺 他們,連腿 帶 腰 都砍斷了。他便下去,住在 以坦 磐 的穴內。

EN Bible in Basic English 1949

And he made an attack on them, driving them in uncontrolled flight, and causing great destruction; then he went away to his safe place in the crack of the rock at Etam.

Verse in Context

6 Then the Philistines said, “Who has done this?” They said, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” The Philistines came up, and burned her and her father with fire.
7 Samson said to them, “If you behave like this, surely I will take revenge on you, and after that I will cease.”
8 He struck them hip and thigh with a great slaughter; and he went down and lived in the cave in Etam’s rock.
9 Then the Philistines went up, encamped in Judah, and spread themselves in Lehi.
10 The men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he has done to us.”

Original Language (Biblical Hebrew)

וַ/יַּ֨ךְ va/i.Yakh Hc/Vhw3ms H5221 and/ he struck
אוֹתָ֥/ם 'o.Ta/m HTo/Sp3mp H0853 <obj.>/ them
שׁ֛וֹק Shok HNcfsa H7785 leg
עַל\־ 'al- HR H5921 with
יָרֵ֖ךְ ya.Rekh HNcfsa H3409 thigh
מַכָּ֣ה ma.Kah HNcfsa H4347 a defeat
גְדוֹלָ֑ה ge.do.Lah HAafsa H1419 great
וַ/יֵּ֣רֶד va/i.Ye.red Hc/Vqw3ms H3381 and/ he went down
וַ/יֵּ֔שֶׁב va/i.Ye.shev Hc/Vqw3ms H3427 and/ he dwelt
בִּ/סְעִ֖יף bi/s.'If HR/Ncmsc H5585 in/ [the] cleft of
סֶ֥לַע Se.la' HNcmsc H5553 [the] rock of
עֵיטָֽם\׃\ \ס 'ei.Tam HNpl H5862 Etam

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that striking the Philistines "hip and thigh" describes a great and merciless slaughter. Barnes calls it a "proverbial expression of doubtful origin," while Keil and Delitzsch say it is "a proverbial expression for a cruel, unsparing slaughter." The Cambridge Bible notes the literal Hebrew reads "leg upon thigh" (shok al yarekh), suggesting bodies falling in heaps, comparable to Amos 3:15 where houses collapse. Adam Clarke connects the phrase to a wrestling technique: Samson grappled, tripped his opponents, and beat them to death. The expression signals total defeat, though its exact mechanics are debated. Translators also vary on Samson's dwelling: some render "cleft of the rock" (ASV, YLT, Darby), others "top of the rock" (KJV). Most agree Samson withdrew to a cave in the rock of Etam, not from fear, Gill notes, but "to wait for another opportunity" against the Philistines.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Wrestling technique view: Adam Clarke; reads the phrase against ancient wrestling where the victor trips and beats his opponent to death with hands and feet.
  2. Complete destruction idiom view: Most commentators (Barnes, Keil and Delitzsch, Cambridge, Gill); the phrase is proverbial for a merciless slaughter, with no specific fighting move intended.

What is clear: Samson inflicted a great defeat on the Philistines and then went to live in a cave in the rock of Etam, a natural fortress in the border region.

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of 'hip and thigh'All commentators agree it signifies a great slaughter, a complete defeat of the Philistines.Clarke sees a wrestling technique of tripping; Keil and Delitzsch treat it as a general idiom for unsparing slaughter without literal mechanics; Cambridge reads the Hebrew as imagery of bodies falling on bodies.
Location of EtamThe text refers to a rock or cliff with a cleft/cave that served as Samson's hiding place.Keil and Delitzsch argue it is not the Etam in Judah (2 Chronicles 11:6) but one in Simeon near the Negev (1 Chronicles 4:32); Barnes and Cambridge identify sites near Eleutheropolis or 'Artuf.
Samson's motiveThe immediate provocation is the loss of his wife and the Philistines' burning of her family.Lange sees Samson's actions as gradually becoming national in scope; Gill and Matthew Henry emphasize personal revenge and afterward waiting for further opportunity. Some see divine calling, others personal vendetta.
Use of weaponsThe narrative does not mention Samson carrying a weapon; he acts alone.Clarke infers he wrestled bare-handed; Gill says he struck with hands and legs; others leave the question open, focusing on the idiom of total defeat.

Historical & Cultural Context

The Hebrew of Judges 15:8 uses the construction "leg upon thigh" (shok al yarekh). This structure appears elsewhere in Scripture for collapse: Amos 3:15 speaks of the winter house "upon" the summer house, one toppling onto another. The idiom belongs to the world of hand-to-hand combat. Adam Clarke pictures Samson without a weapon, wrestling the Philistines and tripping them to death. The phrase became proverbial for a complete, unsparing defeat.

After the slaughter, "he went down" (yarad) and lived in the rock of Etam. The geography is significant. This Etam is not likely the fortified town between Bethlehem and Tekoah mentioned in 2 Chronicles 11:6; Keil and Delitzsch argue Samson would have gone up, not down, to that hill-country site. Instead, Etam appears among Simeonite towns in 1 Chronicles 4:32, near the Negev border and the Philistine plain. The Hebrew sa'if sela means "cleft of the rock", natural crevices that served as hiding places, as Barnes notes from Isaiah 2:21 and 57:5. Modern explorers have identified large limestone caves near Eleutheropolis and 'Artuf that match this description, often accessible only by descending a vertical face.

This retreat was not an admission of defeat. Gill states that Samson went "not through fear, or for safety, but to wait for another opportunity." The Philistines soon encamp in Judah (Judges 15:9), escalating the conflict. The cave becomes Samson's base for further resistance, a fugitive in his own land.

Textual Notes

The consulted sources note no significant manuscript variants for this verse. The variation in translation between "top of the rock" (KJV) and "cleft of the rock" (ASV, YLT, Darby) reflects different readings of the Hebrew word sa'if, which means "cleft, branch." The Septuagint and Vulgate render it as "cave of the rock." These are translation decisions, not textual differences in the Hebrew tradition.

Reception History

Throughout church history, Judges 15:8 has been read primarily as an example of God's judgment delivered through a turbulent human agent. Early Jewish interpretation preserved the wrestling background of the idiom, and Jerome's Vulgate ("percussit eos in maxilla") shifted attention to a later weapon. Reformation-era commentators like Geneva Notes and Matthew Henry emphasized the providential use of Samson's personal grievances to accomplish divine purpose. In modern scholarship, the verse became a case study for understanding Hebrew proverbial expressions and the theology of the judges, a period where God works through flawed, even violent, individuals to preserve his people. The graphic nature of the language has also led to caution against literal imitation, with many preachers focusing instead on God's sovereignty and the complexity of leadership in a violent age.

Preaching This Verse

Three-point outline

  1. Total defeat through the unexpected. The idiom "hip and thigh" subverts the expected warrior imagery; Samson may have used no weapon, yet the slaughter is great.
  2. The rock as refuge and launching point. Samson dwells in the cleft of Etam, hidden, alone, but not finished. God's deliverer often works from obscurity.
  3. From personal grievance to national deliverance. What begins as a private revenge against betrayal becomes a public judgment on Philistine oppression.

Five-point outline

  1. The meaning of the idiom: "Hip and thigh" as a proverb for total destruction, its wrestling background and its translation difficulty.
  2. No weapons, no army: Samson acts alone, relying on physical strength and divine gift, not human alliances.
  3. The strategic withdrawal: Why Samson retreats to a cave, not cowardice but positioning for the next phase.
  4. The escalating cost: The Philistine response (Judges 15:9-10) involves all Judah, forcing Samson into a public role.
  5. Solitary leadership: Samson isolates himself from his own people, who later come to bind him (Judges 15:11-13). A deliverer often stands alone.

Illustration hooks

  • A tradesman finishes a demanding job late in the evening then goes to his workshop to gather himself, knowing the next day brings more work.
  • A runner completes a race in a personal best time, then walks away from the crowd to catch his breath and prepare for the next event.
  • A parent has a difficult conversation with a family member and steps outside for air, not in retreat but to gather strength for what comes next.

Questions your congregation is asking

  • Why would God choose a figure like Samson, impulsive, vengeful, flawed, to deliver his people?
  • Does this passage give any warrant for personal violence, or is it describing a unique act of God through a judge?
  • What does Samson's solitude teach us about the isolation that leaders often experience when doing God's work?

Leading a Discussion

This verse marks a turning point. Samson has just lost his wife to another man, burned the Philistines' harvest with foxes, and now launches a direct attack. The discussion explores the vivid idiom, where he goes, and what his actions reveal about his character and God's purposes during the period of the judges.

Discussion questions

  1. Observation: After striking the Philistines, where does Samson go? What does the text say he does there?
  2. Observation: Look at the different translations provided (KJV, ASV, BSB, etc.). What differences do you notice in how they render "hip and thigh" and "top of the rock" / "cleft of the rock"?
  3. Interpretation: The Hebrew reads literally "leg upon thigh." What does that image suggest to you about the nature of this battle?
  4. Interpretation: Samson kills a great number of Philistines and then goes to live in a cave. What might that choice say about his strategy, his emotions, or his relationship with his people?
  5. Interpretation: Read Judges 15:9-13. How do the men of Judah respond to Samson? What fears do they express, and how does Samson answer them?
  6. Application: In what ways do we struggle to trust God's methods when he uses people with obvious flaws and complicated motives?
  7. Application: Samson retreats to the rock Etam after his victory. Where do you need a space to step back, reflect, and gather strength for your next assignment?

What the Commentators Say

9 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke interprets "hip and thigh" as a wrestling move, not a metaphor. Since Samson had no weapon, he grappled with the Philistines, tripping them and bruising them to death. Clarke also notes that the rock Etam was likely a fortified place in Simeon near Dan.

Barnes' Notes on the Bible Protestant 1832

Barnes explains that "hip and thigh" is a proverbial phrase for the great or mighty, like choice cuts of meat. He clarifies "top of the rock" as a cleft or natural fortress, and notes the location of Etam is uncertain but likely near Eleutheropolis, with notable caverns in the area.

Cambridge Bible for Schools and Colleges Anglican 1880

This commentary explains that the phrase "hip and thigh" is a Hebrew idiom for a great slaughter, with the literal image of leg upon leg as the slain collapse on top of each other. On the location, it rejects the well-known Etam between Bethlehem and Tekoa, favoring a different site with a distinctive rock and cave near Zorah.

Geneva Bible Notes Reformed 1599

The Geneva note highlights the idiom "hipp and thigh" as a vivid description of Samson's complete, devastating defeat of his enemies. After this thorough slaughter, he retreated to the rocky stronghold of Etam, showing both his ferocity and his strategic withdrawal.

Gill's Exposition of the Bible Baptist 1748

Gill treats the phrase "hip and thigh" as a proverbial expression meaning Samson struck the Philistines violently everywhere, a thorough beating that killed many. He also emphasizes that Samson went to live at the rock Etam not out of fear but to wait for another chance to avenge Israel against their enemies.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB explains that the phrase "smote them hip and thigh" is a proverbial expression meaning a merciless slaughter. He also clarifies that Samson "dwelt in the top of the rock Etam" actually refers to a cave or cavern in the cliff.

Keil & Delitzsch OT Commentary Protestant 1876

Keil-Delitzsch explain that smiting "hip and thigh" is a Hebrew idiom, literally "thigh upon hip," used as a proverbial expression for a cruel, unsparing slaughter. They also identify the Etam where Samson dwelt as a Simeonite town in the Negeb, not the fortified town near Bethlehem, since Samson "went down" to it.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry notes that Samson's gift of a kid was not about its value but its meaning as a customary token of reconciliation, intended to restore friendship after a quarrel. This small gesture shows that even in his anger, Samson was willing to make the first step toward peace.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley rejects Matthew Henry's claim that the goodness of God's promised land will intensify the punishment of those who perish. He argues that this reasoning fails under predestination: if some are not elected, they never had a genuine offer, and if all the elect are saved, the grant was never free to the others.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Isaiah 25:10 For Yahweh’s hand will rest in this mountain. Moab will be trodden down in his place, even like straw is trodden down in the water of the dunghill.
Isaiah 63:3 “I have trodden the wine press alone. Of the peoples, no one was with me. Yes, I trod them in my anger and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing.
Isaiah 63:6 I trod down the peoples in my anger and made them drunk in my wrath. I poured their lifeblood out on the earth.”

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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