Job 28:20 · Bible study
Job 28:20 Commentary: Study: The Hiddenness and Accessibility of Wisdom
Hebrew · 9 what the commentators say
Meaning in one sentence
Explores the tension in Job 28:20 between wisdom's hiddenness and its availability through the fear of the Lord, grounded in commentary and original language.
Research Summary
- Meaning: The verse repeats the question of wisdom’s source, emphasizing that it cannot be found by human effort.
- Key words: חָכְמָה (chokhmah, wisdom), בִּינָה (binah, understanding), מָקוֹם (maqom, place), אַיִן (ayin, where?), אַי (ay, where?).
- Main debate: Whether wisdom is completely inaccessible to humans or partially revealed through the fear of the Lord.
- Theological theme: Wisdom originates with God and is granted relationally, not acquired by human means.
- Best use: To contrast human striving with divine revelation, and to define true wisdom as reverent obedience.
Translation Comparison
BSB Berean Standard Bible 2020
From where then does wisdom come, and where does understanding dwell?
WEB World English Bible 2000
Where then does wisdom come from? Where is the place of understanding?
KJV King James Version 1769
Whence then cometh wisdom? and where is the place of understanding?
ASV American Standard Version 1901
Whence then cometh wisdom? And where is the place of understanding?
YLT Young's Literal Translation 1898
And the wisdom--whence doth it come? And where is this, the place of understanding?
Darby Darby Bible 1890
Whence then cometh wisdom? and where is the place of understanding?
Douay-Rheims Douay-Rheims Bible 1899
Whence then cometh wisdom? and where is the place of understanding?
Translations in other languages (10 available)
¿ De dónde pues vendrá la sabiduría? ¿ y dónde está el lugar de la inteligencia?
De onde, pois, vem a sabedoria? E onde está o lugar da inteligência?
D’ où vient donc la sagesse?
Woher kommt denn die Weisheit? und wo ist die Stätte des Verstandes?
Die wijsheid dan, van waar komt zij, en waar is de plaats des verstands?
Donde vien dunque la Sapienza? E dov’è il luogo della Intelligenza?
Skądże tedy mądrość pochodzi? albo gdzie jest miejsce rozumu?
Откуда же исходит премудрость? и где место разума?
智慧 從何處 來呢?聰明 之處 在哪裡呢?
From where then does wisdom come, and where is the resting-place of knowledge?
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Job 28:20
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that Job 28:20 repeats the question from verse 12 to drive home a key point: wisdom cannot be found by human effort. Barnes notes the repetition is designed to fix attention on an inquiry that finds no solution in human discovery. The Cambridge Bible states the question implies a negative answer, nowhere by man. Yet the chapter does not end in despair. As Matthew Henry explains, Job distinguishes a twofold wisdom: one hidden in God (the wisdom of His providence), and one revealed to man. The revealed wisdom is summed up in verse 28: fear the Lord and depart from evil. This resolution holds that while speculative wisdom is beyond reach, practical, reverent obedience is both available and commanded.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Strict hiddenness view: The question in v.20 implies a negative answer (nowhere by man). Verses 21-22 say wisdom is hidden from all living. This view emphasizes that humans cannot possess true wisdom at all.
- Revealed fear-of-the-Lord view: Verse 28 provides an answer: fear the Lord is wisdom. This view sees the chapter as resolving the tension by showing that God gives accessible wisdom to those who humble themselves before Him.
What is clear: All traditions agree that wisdom belongs to God and is not attainable by human effort apart from divine revelation.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| The source of wisdom | All traditions affirm that true wisdom comes from God alone and cannot be earned or purchased by human effort. | Some traditions (e.g., Reformed) emphasize that even the fear of the Lord is a gift of grace, while others (e.g., Wesleyan) stress human response and cooperation with that grace. |
| The meaning of 'fear of the Lord' | All agree it refers to reverent awe, submission, and obedience to God. | Catholics and Orthodox often include the fear of the Lord as one of the gifts of the Holy Spirit, while many Protestants see it primarily as the beginning of wisdom (Proverbs 9:10). |
| The relationship between hidden and revealed wisdom | Christians agree that God possesses a wisdom beyond human comprehension (Rom 11:33). | Some interpret Job 28 as teaching that the hidden wisdom is entirely inaccessible, while others see it as partially knowable through creation and conscience (natural law). |
Historical & Cultural Context
Job 28 stands as a wisdom poem within the larger dialogue. The previous verses (1-11) celebrate human skill in mining silver, gold, and precious stones from the earth. Miners tunnel through rock, hang in shafts, and bring hidden treasures to light. This sets up the contrast: humans can extract physical wealth, but they cannot extract wisdom. The question in verse 20, "Where then does wisdom come from?" echoes the earlier question in verse 12, framing the search as a quest for a location, a "place of understanding." In the ancient Near East, wisdom was often seen as a divine attribute, hidden from mortals and accessible only by divine gift. The mention of "Destruction and Death" (v.22) who have only heard a rumor of wisdom suggests that even the most powerful forces of the underworld cannot possess it. The cultural background of trade in gold, silver, and precious gems (vv.16-19) reinforces that wisdom cannot be purchased. The poem builds toward the climactic answer that only God knows wisdom's place (v.23), and He reveals it to humanity on His terms (v.28).
Textual Notes
None of the consulted commentaries note any textual variants for Job 28:20. The verse appears consistent across the Hebrew manuscripts and all major translations.
Reception History
Early Christian interpreters, including Clement of Alexandria, saw Job 28 as pointing to Christ as the wisdom of God (1 Corinthians 1:24). The chapter’s movement from hiddenness to revelation was read as a pattern for the incarnation: the unsearchable wisdom became accessible in the Word made flesh. In the Reformation, both Protestant and Catholic exegetes emphasized the distinction between the wisdom hidden in God and the wisdom revealed to humanity. Matthew Henry (1710) popularized this twofold wisdom reading, which has influenced evangelical and Methodist traditions. John Wesley echoed the same idea in his Explanatory Notes. In modern scholarship, the chapter is valued for its poetic structure and its theological assertion that wisdom is a divine gift, not a human achievement.
Preaching This Verse
Three-point outline
- The question that haunts. Verse 20 repeats the search for wisdom's source. It confesses that no human effort, not wealth, not skill, not even death, can find it.
- The hiddenness that humbles. Verses 21-22 show wisdom is concealed from all living. Even the realm of the dead has only heard a rumor. This shatters any pride in human discovery.
- The revelation that saves. Verses 23-28 pivot: God knows wisdom's place, He established it in creation, and He gives it freely to those who fear Him. True wisdom is not a possession but a relationship.
Five-point outline
- Wisdom beyond price (vv.15-19), Humanity cannot buy wisdom with any treasure.
- Wisdom beyond search (vv.20-21), It is hidden from all living, inaccessible to human investigation.
- Wisdom beyond rumor (v.22), Even Death and Abaddon only hear a rumor; they do not possess it.
- Wisdom with God (vv.23-27), God alone understands wisdom; He saw it, declared it, and established it in creation.
- Wisdom for humanity (v.28), God reveals wisdom as the fear of the Lord and departing from evil.
Illustration hooks
- The endless search for certainty. A person spends years chasing a degree, a career, or a philosophy that promises answers, only to find that the deepest questions remain. Job’s poem speaks to that frustration and points to a different kind of knowing.
- The hidden treasure. Imagine someone who knows exactly where a priceless treasure is buried but cannot reach it themselves. They give you a map, but the map only leads to the giver. Wisdom is like that, God holds it, and He gives Himself as the way.
- The difference between knowing about and knowing. We can read a recipe for bread and understand the chemistry, but we don’t truly know bread until we bake and eat it. Job distinguishes between possessing wisdom and living wisely.
Questions your congregation is asking
- If wisdom is hidden, how can I become wise in my daily decisions?
- Does verse 28 mean that fearing God replaces all other forms of knowledge?
- How does Job’s answer comfort someone who feels lost or confused about God’s ways?
Leading a Discussion
Job 28:20 is a doorway into one of the Bible’s deepest puzzles: if true wisdom is beyond human reach, how can anyone be wise? The chapter builds tension by showing that wisdom cannot be bought, searched out, or even heard about in full. Then verse 28 lands with a quiet, powerful answer. This study helps a group trace the movement from the question to the surprising resolution.
Discussion questions
- Read Job 28:12-20 aloud. Why do you think Job repeats the same question? What effect does that have on you as a reader?
- Verses 15-19 list expensive items (gold, onyx, sapphire, coral, pearls, topaz). What does this say about the human desire to acquire wisdom?
- The text says wisdom is hidden from “the eyes of all living” (v.21). What kinds of human effort do you rely on when you try to figure out life’s hardest questions?
- Verse 22 says Death and Destruction have only heard a “rumor” of wisdom. What does that suggest about the limits of human experience and even the afterlife?
- According to verses 23-27, what does God do with wisdom? What does it mean that He “saw it and declared it” and “prepared it” and “searched it out”?
- Verse 28 gives a different kind of wisdom: “the fear of the Lord, that is wisdom.” How is this wisdom different from the hidden wisdom described earlier? How is it the same?
- Think of a situation in your life where you needed wisdom but felt you couldn’t find it. How might the fear of the Lord, a posture of reverent trust, actually guide you in that situation?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Job 28:12 | “But where will wisdom be found? Where is the place of understanding? |
| Job 28:23 | “God understands its way, and he knows its place. |
| Job 28:28 | To man he said, ‘Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.’” |
| Proverbs 2:6 | For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding. |
| Ecclesiastes 7:23 | All this I have proved in wisdom. I said, “I will be wise;” but it was far from me. |
| Ecclesiastes 7:24 | That which is, is far off and exceedingly deep. Who can find it out? |
| I Corinthians 2:6 | We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. |
| I Corinthians 2:15 | But he who is spiritual discerns all things, and he himself is to be judged by no one. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes that wisdom comes from the same source as knowledge. This is shown by the similar wording between Job 28:12 and Job 28:20. Your hope lies in Christ and the resurrection.
Barnes' Notes on the Bible Protestant 1832
Barnes observes that the question is repeated from earlier in the chapter to drive the point home with extra force. His emphasis is that neither scientific discovery nor the keenest human reasoning can supply the answer: wisdom remains hidden from every merely human source.
Cambridge Bible for Schools and Colleges Anglican 1880
Cambridge Bible for Schools and Colleges notes that the verse clearly says wisdom is impossible for people to get no matter how hard they try. This view holds that humans cannot obtain it by any means.
Geneva Bible Notes Reformed 1599
Whence then commeth wisedome? and where is the place of vnderstanding,
Gill's Exposition of the Bible Baptist 1748
Gill observes that these questions are repeated from earlier in the chapter not by accident but to drive home wisdom's supreme value and to keep the discussion moving forward. The repetition itself underscores how surpassing and elusive true wisdom is.
Keil & Delitzsch OT Commentary Protestant 1876
Keil-Delitzsch highlight the difficulty of identifying the ancient words for precious things, since names for glass, crystal, pearls and corals were often blended. Their main point is that the poet still insists wisdom can be possessed, though not bought with any earthly treasure, so the repeated question of where wisdom comes from expects a real answer.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry notes there are two kinds of wisdom. One stays hidden with God and is not for people. The other is revealed to humans so they may have it.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley draws a sharp distinction between two kinds of wisdom: one hidden in God that we cannot know, and the other revealed to humanity and intended for us. Our task is to pursue the wisdom that belongs to us, not to pry into what God has kept secret.