GospelMount
Search Topics Scripture Prayer Resources Ebooks About Support the mission Saved articles
Jump to ▾

Jeremiah 46:13-24 · Bible study

Jeremiah 46:13-24 Commentary: Heifer and the Axe

Hebrew · 11 what the commentators say

Meaning in one sentence

A study of Jeremiah's second prophecy against Egypt, revealing God's sovereignty over nations through Babylon's invasion, with original language insights and

Research Summary

  • Meaning: God's sovereign judgment against Egypt's pride and false security, fulfilled by Nebuchadnezzar's invasion.
  • Key words: אַבִּיר (abbir, 'mighty one/bull'), עֶגְלָה (eglah, 'heifer'), קֶרֶץ (qerets, 'gadfly'), יַעַר (ya'ar, 'forest'), each an image of strength turned to weakness.
  • Main debate: Does 'strong ones' in v15 refer to Egyptian warriors or to the bull-god Apis? The singular verb and pronoun support the Apis reading (Barnes, Septuagint), while plural form suggests soldiers (many translations).
  • Theological theme: God is the King whose name is Yahweh of Armies; no earthly power, army, or god can resist His decree.
  • Best use: Teaching on divine sovereignty over nations, human pride, and the futility of trusting human institutions in place of God.

Translation Comparison

BSB Berean Standard Bible 2020

13This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:

14“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’

15Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down.

16They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’

17There they will cry out: ‘Pharaoh king of Egypt was all noise; he has let the appointed time pass him by.’

18As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.

19Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited.

20Egypt is a beautiful heifer, but a gadfly from the north is coming against her.

21Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment.

22Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.

23They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted.

24The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.”

WEB World English Bible 2000

13The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt:

14“Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’

15Why are your strong ones swept away? They didn’t stand, because Yahweh pushed them.

16He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’

17They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’

18“As I live,” says the King, whose name is Yahweh of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come.

19You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant.

20“Egypt is a very beautiful heifer; but destruction out of the north has come. It has come.

21Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation.

22Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.

23They will cut down her forest,” says Yahweh, “though it can’t be searched; because they are more than the locusts, and are innumerable.

24The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”

KJV King James Version 1769

13The word that the Lord spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

15Why are thy valiant men swept away? they stood not, because the Lord did drive them.

16He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

18As I live, saith the King, whose name is the Lord of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

19O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

20Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

21Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

22The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith the Lord, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

24The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

ASV American Standard Version 1901

13The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.

15Why are thy strong ones swept away? they stood not, because Jehovah did drive them.

16He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.

18As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

19O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

20Egypt is a very fair heifer; but destruction out of the north is come, it is come.

21Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.

22The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.

24The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.

YLT Young's Literal Translation 1898

13The word that Jehovah hath spoken unto Jeremiah the prophet concerning the coming in of Nebuchadrezzar king of Babylon, to smite the land of Egypt:

14`Declare ye in Egypt, and sound in Migdol, Yea, sound in Noph, and in Tahpanhes say: Station thyself, yea, prepare for thee, For a sword hath devoured around thee,

15Wherefore hath thy bull been swept away? He hath not stood, because Jehovah thrust him away.

16He hath multiplied the stumbling, Yea one hath fallen upon his neighbour, And they say: Rise, and we turn back to our people, And unto the land of our birth, Because of the oppressing sword.

17They have cried there: Pharaoh king of Egypt is a desolation, Passed by hath the appointed time.

18I live--an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea--he cometh in,

19Goods for removal make for thee, O inhabitant, daughter of Egypt, For Noph becometh a desolation, And hath been burnt up, without inhabitant.

20A heifer very fair is Egypt, Rending from the north doth come into her.

21Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.

22Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.

23They have cut down her forest, An affirmation of Jehovah--for it is not searched, For they have been more than the grasshopper, And they have no numbering.

24Ashamed hath been the daughter of Egypt, She hath been given into the hand of the people of the north.

Darby Darby Bible 1890

13The word that Jehovah spoke to Jeremiah the prophet, concerning the coming of Nebuchadrezzar king of Babylon to smite the land of Egypt:

14Declare in Egypt, and publish in Migdol, and publish in Noph, and in Tahpanhes; say, Stand fast, and prepare thee; for the sword devoureth round about thee.

15Why are thy valiants swept away? They stood not, for Jehovah did thrust them down.

16He made many to stumble, yea, one fell upon another; and they said, Arise, and let us return to our own people and to the land of our nativity, from the oppressing sword.

17There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by.

18[As] I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.

19Thou, inhabitress, daughter of Egypt, furnish for thyself a captive's baggage, for Noph shall be a desolation and shall be ruined, so that none shall dwell therein.

20Egypt is a very fair heifer; the gad-fly cometh, it cometh from the north.

21Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation.

22Her voice shall go like a serpent's; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith Jehovah, though it be impenetrable; for they are more than the locusts, and are innumerable.

24The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.

Douay-Rheims Douay-Rheims Bible 1899

13The word that the Lord spoke to Jeremiah the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:

14Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.

15Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.

16He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.

17Call ye the name of Pharao king of Egypt, a tumult time hath brought.

18As I live, saith the King, (whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.

19Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.

20Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.

21Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.

22Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.

23They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.

24The daughter of Egypt is confounded, and delivered into the hand of the people of the north.

Verse in Context

11 Go up into Gilead, and take balm, virgin daughter of Egypt. You use many medicines in vain. There is no healing for you.
12 The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they both fall together.”
13 The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt:
14 “Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’
15 Why are your strong ones swept away? They didn’t stand, because Yahweh pushed them.
16 He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’
17 They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’
18 “As I live,” says the King, whose name is Yahweh of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come.
19 You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant.
20 “Egypt is a very beautiful heifer; but destruction out of the north has come. It has come.
21 Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation.
22 Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.
23 They will cut down her forest,” says Yahweh, “though it can’t be searched; because they are more than the locusts, and are innumerable.
24 The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”
25 Yahweh of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods and her kings, even Pharaoh, and those who trust in him.
26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Yahweh.

Original Language (Biblical Hebrew)

הַ/דָּבָר֙ ha./da.Var HTd/Ncmsa H1697 the/ word
אֲשֶׁ֣ר 'a.Sher HTr H0834 which
דִּבֶּ֣ר di.Ber HVpp3ms H1696 he spoke
יְהוָ֔ה Yah.weh HNpt H3068 Yahweh
אֶֽל\־ 'el- HR H0413 to
יִרְמְיָ֖הוּ yir.me.Ya.hu HNpm H3414 Jeremiah
הַ/נָּבִ֑יא ha./na.Vi' HTd/Ncmsa H5030 the/ prophet
לָ/ב֗וֹא la./Vo' HR/Vqcc H0935 of/ [the] coming of
נְבֽוּכַדְרֶאצַּר֙ ne.vu.khad.re.Tzar HNpm H5019 Nebuchadnezzar
מֶ֣לֶךְ Me.lekh HNcmsc H4428 [the] king of
בָּבֶ֔ל ba.Vel HNpl H0894 Babylon
לְ/הַכּ֖וֹת le./ha.Kot HR/Vhcc H5221 to/ strike
אֶת\־ 'et- HTo H0853 <obj.>
אֶ֥רֶץ 'E.retz HNcfsc H0776 [the] land of
מִצְרָֽיִם\׃ mitz.Ra.yim HNpl H4714 Egypt

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree this is a distinct prophecy (v13) from the earlier oracle of Egypt's defeat at Carchemish. The superscription, which Keil and Delitzsch note uses דִּבֶּר (dibber, 'spoke') rather than the usual הָיָה (hayah), signals a separate written word. Barnes and Calvin see it as predicting Nebuchadnezzar's later invasion, triggered after Tyre's siege. Clarke identifies the named cities, Migdol, Memphis, Tahpanhes, as key population centers where warning must be shouted. The imagery is consistent: Egypt is a 'beautiful heifer' (v20) soon bitten by a gadfly from the north, her mercenaries turn like fatted calves (v21), and her voice hisses like a snake (v22). The Hebrew verb forms are all prophetic perfects, so certain is the judgment. Gill and Henry stress that Pharaoh's noise (v17) amounts to nothing because Yahweh is the true King (v18). All sources affirm the core: God uses Babylon to humble Egypt's pride, and no human power can stand against Him.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Apis bull interpretation: v15's singular verb and pronouns align better with a single being; the Septuagint reads 'bull' and the context supports the heifer and calves in v20-21
  2. Warriors interpretation: The word אַבִּירִים frequently refers to soldiers; most modern translations render 'valiant men' or 'warriors'
  3. Combined theological reading: The fall of Egypt's god and army are intertwined, symbolizing total collapse of both religion and military power

What is clear: Egypt's defense will utterly fail because Yahweh Himself thrusts them down, using Nebuchadnezzar as His instrument.

What Scholars Agree and Debate

TopicAgreedDebated
Distinctiveness of the prophecyThis is a separate word from the earlier oracle on Carchemish (v13 superscription; also Keil, Lange).Some (Graf, per Cambridge) think it is a later editorial addition; others (Calvin, set against the older prophecy.
Identity of the 'mighty one' in v15The verse describes the collapse of Egypt's defense.Barnes and Lange (with LXX) read it as the bull Apis, the national god; others (Calvin, Gill) read it as warriors.
Timing of the prophecyIt refers to Nebuchadnezzar's invasion after Tyre's siege, likely around 582 BC.Whether it was given before or after the flight of the Jews to Egypt (Jer 43-44). JFB and Keil differ slightly on the dating.
The 'appointed time' in v17Pharaoh missed a deadline that God had set, leading to his downfall.Whether that deadline refers to a battle plan (JFB, Wesley) or to God's prophetic appointment for judgment (Calvin, Gill).

Historical & Cultural Context

This oracle was spoken after the battle of Carchemish (605 BC), where Nebuchadnezzar defeated Pharaoh Neco. Jeremiah's first prophecy (46:3-12) celebrated that victory. But Egypt was not yet conquered. Nebuchadnezzar spent thirteen years besieging Tyre (cf. JFB), then turned on Egypt around 582 BC. Jeremiah 43:8-13 records the prophet's threat of this same invasion while in Tahpanhes. The cities named locate the proclamation. Migdol, on the northeastern border (Exodus 14:2), was a watchtower. Memphis (Noph), near Cairo, was the ancient capital and center of the Apis bull cult. Tahpanhes (Daphne) was a royal fortress in the eastern Delta. These three covered the country from border to capital.

Mount Tabor, standing 1,350 feet above the plain, and Mount Carmel, jutting into the sea, are used as symbols of immovable greatness (Barnes). The heifer metaphor (v20) alludes to Apis, the bull-god worshiped in Memphis, beautiful, unyoked, and now about to be tormented. The merinary soldiers (v21) from Cush, Put, and Lud (v9) had no loyalty; they fled as soon as battle turned. The forest (v23) refers to Egypt's many walled cities, which the Chaldeans will fell like woodcutters. The entire scene is one of total dismantling: economic, military, and religious.

Textual Notes

The consulted sources note no significant variant that alters the meaning of the passage as a whole. The MT in v15 has a singular verb and suffix attached to a plural noun ('your strong ones'), which Cambridge and others explain as a scribal harmonization: the original may have read 'your strong one' (singular, referring to Apis). The Septuagint reads 'your bull Apis', supporting this. In v16, the MT has 'He made many to stumble' without an explicit subject; the LXX adds 'the Lord', specifying that Yahweh is the agent. Otherwise, the text is stable across versions.

Reception History

Early Christian interpreters read this passage primarily as a demonstration of God's sovereignty over pagan nations. Origen and Jerome used the imagery of the heifer and gadfly to warn against pride and idolatry. In the medieval period, the felling of the forest was allegorized as the destruction of heresies by the Church. Reformation expositors, especially Calvin, highlighted the theological point: the true King, Yahweh of Armies, uses even wicked Nebuchadnezzar as His servant. Later Wesleyan and Baptist traditions (Clarke, Gill, Spurgeon) focused on the pastoral application: no human refuge can hide a person from divine judgment, but there is safety in repentance and trust in God. Modern scholarship continues to debate the exact historical referent of the bull imagery, but the passage remains a sobering meditation on the turn of history's tide under God's hand.

Preaching This Verse

Three-point outline

  1. Proclamation of Certain Judgment (vv13-17). God commands a public announcement before Babylon even arrives. The Egyptian army cannot stand because Yahweh pushes them. Pharaoh's reputation is stripped, he is 'but a noise.'
  2. Contrast of Kings (v18). Nebuchadnezzar looms like Tabor and Carmel, but the true King is Yahweh of Armies. Earthly power is real; divine sovereignty is absolute.
  3. Images of Collapse (vv19-24). The beautiful heifer is gored. The fatted calves flee. The serpent hisses in fear. The dense forest is felled. Pride is no defense.

Five-point outline

  1. The word (v13): a fresh revelation for a new crisis.
  2. The warning (v14): shout to every sector of the land.
  3. The weakness (vv15-16, 20-21): human strength evaporates when God thrusts.
  4. The worthlessness of idols (v15, possible Apis reference; v17, Pharaoh as noise).
  5. The woodcutters (vv22-23): systematic destruction that nothing can stop.

Illustration hooks

  • A farmer who trusted his prize bull to protect the herd, only to see it stung by a single gadfly and run wild.
  • A city that spent millions on mercenary security, but when the attack came, the guards threw down their weapons and went home.
  • A person who believes their reputation will shield them from consequences, then realizes that noise impresses no one who holds real power.

Questions your congregation is asking

  • Why would God use a pagan king to judge a nation? Does He still do that today?
  • Where do we place false confidence, money, military, reputation, that might become a 'heifer' we worship?
  • How do we keep trusting God when it looks like evil is winning, as in Babylon's rise?

Leading a Discussion

This passage functions as a careful diagnosis of misplaced hope. Egypt felt invincible: beautiful, rich, protected by gods and mercenaries. God says, Look at what is actually coming. As you read the text together, watch for the shift from human boasting to divine action.

Discussion questions

  1. Why do you think God gave a second prophecy against Egypt, distinct from the first in 46:3-12? What does that repetition say about His patience and His purpose?
  2. In v14, God commands the message to be proclaimed in three specific cities. What might be the significance of publishing judgment in a nation's economic, religious, and military centers?
  3. The word for 'strong ones' (v15, אַבִּירֶיךָ) can mean 'warriors' or, as some commentators read, 'bull', a reference to the god Apis. How does this double meaning strengthen the indictment?
  4. Pharaoh is called 'a noise' (v17). What does it mean when a leader's threats become empty sound? How do we recognize that in our own lives?
  5. The image of the heifer (v20) is abruptly followed by a gadfly from the north. Why does Jeremiah choose such a small creature to bring down so great a 'beauty'? What does that say about God's methods?
  6. Verse 22 says Egypt's voice will go 'like a serpent', a hiss of fear, not a bellow of strength. What kinds of circumstances reduce a confident person to that sound?
  7. If the forest (v23) represents Egypt's people and cities, what does it mean for God to say they are more than locusts, without number? How does abundant provision fail to deliver from judgment?

What the Commentators Say

5 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke notes that Egypt is compared to a fair heifer, likely alluding to the goddess Isis worshipped as a cow. Destruction comes from the north, and the "forest" cut down refers to Egypt's many cities, numbering over a thousand. The allies fled in terror when

Barnes' Notes on the Bible Protestant 1832

Barnes suggests this prophecy was delivered in Egypt specifically to warn the Jews who stubbornly insisted on making that country their refuge. He highlights that the Egyptians trusted in three things — their god Apis, their mercenary army, and Pharaoh — each of which would prove useless against Nebuchadnezzar.

Calvin's Commentaries Reformed 1564

Calvin stresses that this prophecy goes beyond a single battle to declare God's comprehensive judgment on Egypt itself, including its gods, kings, and all who trust in Pharaoh. He points out that the prophecy was given when Egypt and its allies felt secure, highlighting the danger of earthly confidence against God's declared will.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator navigates conflicting scholarly views on whether Jeremiah 46:14-28 is genuinely Jeremiah’s, noting that even if authentic the date is uncertain. A key textual observation is that the Hebrew text likely originally read “Apis” (the sacred bull of Memphis) in verse 15, not the plural “mighty ones,” making Egypt’s god the one who failed. The commentator also detects a wordplay on Pharaoh Hophra’s name in verse 17, calling him “a Crash,” which supports the passage’s authenticity.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley contrasts Egypt’s loud threats with its eventual helplessness. The nation that bellows like a frightened heifer will soon hiss like a serpent, and its seemingly impenetrable defenses will be cut down like a forest under axes. Pharaoh’s grand noise comes to nothing.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Isaiah 19:1 The burden of Egypt. “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt within it.
Isaiah 19:25 because Yahweh of Armies has blessed them, saying, “Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”
Isaiah 29:1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
Isaiah 29:24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Jeremiah 43:10 Tell them, Yahweh of Armies, the God of Israel, says: ‘Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he will spread his royal pavilion over them.
Jeremiah 43:13 He will also break the pillars of Beth Shemesh that is in the land of Egypt; and he will burn the houses of the gods of Egypt with fire.’”
Jeremiah 44:30 Yahweh says, ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.’”
Exodus 14:2 “Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

For personal reflection

Read the devotional page — prayer, application, and "for families"

← Devotional