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Jeremiah 27:14 · Bible study

Jeremiah 27:14 Commentary: Discerning True from False Prophecy

Hebrew · 8 what the commentators say

Meaning in one sentence

An analysis of Jeremiah's warning against false prophets who promise freedom from Babylon, with lexical, historical, and theological insights.

Research Summary

  • Meaning: God’s people must reject the false promise of freedom from Babylon and instead submit to the yoke of judgment as God’s appointed discipline.
  • Key words: shama (listen/obey), nabi (prophet), avad (serve), sheqer (lie/deception).
  • Main debate: How to discern true from false prophecy when both claim God’s name; resolved by the test of fulfillment and alignment with God’s revealed will.
  • Theological theme: God’s sovereignty over history, He uses pagan nations to discipline His people, and true prophecy submits to His plan.
  • Best use: A caution against false hope that ignores God’s call to repentance, and an invitation to trust God even through difficult obedience.

Translation Comparison

BSB Berean Standard Bible 2020

Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie.

WEB World English Bible 2000

Don’t listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon;’ for they prophesy a lie to you.

KJV King James Version 1769

Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

ASV American Standard Version 1901

And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you.

YLT Young's Literal Translation 1898

`And ye do not hearken unto the words of the prophets who are speaking unto you, saying, Ye do not serve the king of Babylon, --for falsehood they are prophesying to you.

Darby Darby Bible 1890

And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy falsehood unto you.

Douay-Rheims Douay-Rheims Bible 1899

Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

No oigáis las palabras de los profetas que os hablan, diciendo: No serviréis al rey de Babilonia; porque os profetizan mentira.

PT Almeida Livre 1994

Não escuteis as palavras dos profetas que vos falam, dizendo: Não servireis ao rei da Babilônia; pois eles vos profetizam mentiras.

FR Louis Segond 1910

N’ écoutez pas les paroles des prophètes qui vous disent: Vous ne serez point asservis au roi de Babylone! Car c’ est le mensonge qu’ ils vous prophétisent.

DE Luther Bibel 1912 1912

Darum gehorcht nicht den Worten der Propheten, die euch sagen: “Ihr werdet nicht dienen müssen dem König zu Babel!” Denn sie weissagen euch falsch,

NL Statenvertaling 1637

Hoort dan niet naar de woorden der profeten, die tot u spreken, zeggende: Gij zult den koning van Babel niet dienen; want zij profeteren u valsheid.

IT Riveduta 1927

E non date ascolto alle parole de’ profeti che vi dicono: Non sarete asserviti al re di Babilonia! perché vi profetizzano menzogna.

PL Biblia Gdańska 1632

Nie słuchajcież tedy słów tych proroków, którzy mówiąc do was powiadają: Nie będziecie służyli królowi Babilońskiemu; albowiem wam oni kłamstwo prorokują.

RU Синодальный перевод 1876

И не слушайте слов пророков, которые говорят вам: "не будете служить царю Вавилонскому"; ибо они пророчествуют вам ложь.

ZH 和合本 1919

不可 聽 那些先知 對你們 所說 的話;他們說:『你們不致 服事 巴比倫 王』,其實 他們 向你們 說假 預言。

EN Bible in Basic English 1949

And you are not to give ear to the prophets who say to you, You will not become servants of the king of Babylon: for what they say is not true.

Verse in Context

12 I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?
14 Don’t listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon;’ for they prophesy a lie to you.
15 For I have not sent them,” says Yahweh, “but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.”
16 Also I spoke to the priests and to all this people, saying, Yahweh says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of Yahweh’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you.

Original Language (Biblical Hebrew)

וְ/אַֽל\־ ve./'al- HC/Tn H0408 and/ may not
תִּשְׁמְע֞וּ tish.me.'U HVqj2mp H8085 you listen
אֶל\־ 'el- HR H0413 to
דִּבְרֵ֣י div.Rei HNcmpc H1697 [the] words of
הַ/נְּבִאִ֗ים ha./ne.vi.'Im HTd/Ncmpa H5030 the/ prophets
הָ/אֹמְרִ֤ים ha./'o.me.Rim HTd/Vqrmpa H0559 who/ say
אֲלֵי/כֶם֙ 'a.lei./Khem HRd/Sp2mp H0413 to/ you
לֵ/אמֹ֔ר le./Mor HR/Vqcc H0559 <to>/ saying
לֹ֥א lo' HTn H3808 not
תַעַבְד֖וּ ta.'av.Du HVqi2mp H5647 you will serve
אֶת\־ 'et- HTo H0853 <obj.>
מֶ֣לֶךְ Me.lekh HNcmsc H4428 [the] king of
בָּבֶ֑ל ba.Vel HNpl H0894 Babylon
כִּ֣י ki HTc H3588 for
שֶׁ֔קֶר She.ker HNcmsa H8267 falsehood
הֵ֖ם hem HPp3mp H1992 they
נִבְּאִ֥ים ni.be.'Im HVNrmpa H5012 [are] prophesying
לָ/כֶֽם\׃ la./Khem HRd/Sp2mp H9036 to <the>/ you

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree on the verse's central meaning: Jeremiah commands Zedekiah and the people not to listen to prophets who promise freedom from Babylon, because those prophets are not sent by God and speak a lie. Barnes notes that Zedekiah was restless under the Babylonian yoke, making him receptive to the false message. Calvin observes that the repetition of the warning shows how hard it was for Jeremiah to convince a people who preferred the comforting lie. Gill emphasizes that the false prophets 'prophesy a lie' by promising safety when judgment is certain. Keil and Delitzsch connect the warning to the threat of sword, famine, and pestilence for those who refuse to serve. Matthew Henry urges obedience to God's word through Jeremiah. The shared conclusion is firm: true prophecy calls for submission to God's discipline; false prophecy offers an escape that does not exist.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The verse unequivocally commands God's people not to listen to false prophets who contradict God's revealed will, and it labels their message a lie.

What Scholars Agree and Debate

TopicAgreedDebated
Divine sending of prophetsChristians across traditions agree that true prophets are sent by God and speak His word (Jer 14:14; 23:21).Catholics hold that the Church's magisterium authoritatively discerns prophecy; Protestants emphasize sola scriptura; Charismatics accept ongoing prophetic gifts under community evaluation.
Submission to secular authoritiesThis passage shows that God can use foreign rulers to accomplish His purposes, and obedience to God may require submission to them.Some Christians see a direct parallel (Rom 13:1, 7), while others argue that submission has limits when authorities demand disobedience to God (Acts 5:29).
Nature of false prophecyFalse prophecy originates from human desires, not God, and leads people away from His will.Calvin and many Reformers see it as deliberate deception; others allow that false prophets may be self-deceived, sincerely believing their message is from God.
Application for todayChristians must test all teaching against Scripture and not follow popular voices that promise ease over faithfulness.Disagreement exists on how to identify God's word in modern contexts: some rely on charismatic prophecy, others on doctrinal preaching, and others on a combination.

Historical & Cultural Context

Jeremiah 27 is set in the early reign of Zedekiah, king of Judah, around 597 BC. Nebuchadnezzar had already taken Jerusalem once, deporting King Jehoiachin and the temple treasures. Zedekiah was a vassal king, restless under Babylonian control. Barnes notes that 'Zedekiah was restless under the Babylonian yoke, and the false prophets found only too ready a hearing from him.' The Cambridge Bible adds that the plural address in verse 12 ('Bring your necks under the yoke') is used because the king's sympathies were shared by officers and people.

Prophets in ancient Israel were expected to speak God's word, but many were court prophets who told the king what he wanted to hear. Calvin describes Jeremiah's 'hard contest with the false prophets, who had attained great authority.' Jeremiah himself used a symbolic yoke to convey God's message that submission to Babylon was the path to survival (Jer 27:2). The false prophets, by contrast, promised that the exile would be short and that the temple vessels would soon return (Jer 27:16). This created a crisis of discernment: the true prophet wore a yoke of servitude; the false prophets spoke words of freedom.

The warning in verse 14 echoes verse 9, where Jeremiah tells the nations not to listen to their diviners. The surrounding verses (10, 11, 13) make the stakes plain: listen to the lie and perish; submit to the yoke and live. This historical moment forces the people to choose between the hard truth of God's judgment and the seductive promise of a quick deliverance.

Textual Notes

The consulted sources note no significant textual variants for this verse. The Cambridge Bible observes that the Septuagint omits much of the surrounding passage through a copying accident, but the Hebrew of verse 14 is consistent across manuscripts. The text is stable and uncontested in the major traditions.

Reception History

Throughout church history, Jeremiah 27:14 has been read as a warning against false teachers who promise ease instead of the cross. The Reformers, especially Calvin, used it to contrast God's word with human traditions that contradict Scripture. In periods of persecution, Christians have drawn strength from the principle that God's true word may call for suffering obedience, submitting to earthly authorities while trusting God's ultimate plan. Early church writers cited the verse in treatises on discernment, urging believers to test prophetic claims by their consistency with apostolic teaching and the Law. The verse also appears in modern discussions of political theology, as a biblical precedent for recognizing that God can work through secular powers, even oppressive ones, for His purposes.

Preaching This Verse

Three-Point Outline

  1. The Appeal of the Lie, False prophets promise what people want to hear: freedom, safety, a quick end to hardship. This message appeals to human pride and impatience.
  2. The Cost of Listening, Trusting the lie leads to destruction. The false prophets’ words seem hopeful but lead to sword, famine, and pestilence (Jer 27:13).
  3. The Call to Discernment, God’s true word may come through unpopular messengers and require painful obedience. Jeremiah’s call to serve Babylon was humiliating, but it was the path to life.

Five-Point Outline

  1. Not every voice that claims God’s name speaks for God.
  2. The message of ease is often the most deceptive.
  3. God’s true word may require submission and suffering.
  4. Obedience leads to life, even in difficult circumstances.
  5. Hope remains: the exile is not the end; God will restore (Jer 27:22).

Illustration Hooks

  • A doctor who gives a hard diagnosis versus a quack who promises a quick cure. The truth hurts but saves; the lie comforts but destroys.
  • A financial advisor who says the market crash is coming and to prepare, versus one who says everything is fine. Which one do you want to hear? Which one is right?
  • A coach who tells the team the season will be easy, versus one who demands hard training. The hard path builds endurance; the easy path leads to defeat.

Questions Your Congregation Is Asking

  • How do we know which voices to trust when so many claim to speak for God?
  • Why does God sometimes call us to endure hardship rather than escape it?
  • What makes a prophet false if they speak confidently in God’s name and seem sincere?

Leading a Discussion

This passage forces us to confront a difficult question: how do we recognize God’s voice when the popular message sounds more hopeful? The people of Judah faced prophets who promised freedom, but Jeremiah called them to submit. In your group, work through these questions to understand the dynamics of discernment then and now.

Discussion Questions

  1. What does the verse say about the content of the false prophecy? (Read Jer 27:9, 14). What promise are the false prophets making?
  2. Why would the people be tempted to believe the false prophets instead of Jeremiah?
  3. Jeremiah calls their message a “lie.” Based on the surrounding verses, what makes it a lie? (See Jer 27:10, 15).
  4. How does Jeremiah’s own authority as a prophet stand in contrast to the false prophets? (Hint: who sent each?)
  5. What does this passage teach about the relationship between human desire and the acceptance of God’s word?
  6. In your own life, where do you hear messages that promise easy answers but contradict what you know of God’s character and Scripture?
  7. How can the community of faith help discern true from false teaching today? What safeguards does your church practice?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes observes that the plural address to Zedekiah is deliberate: it shows his restless discontent with Babylon was fully shared by his officials and the people, not an isolated attitude. The false prophets gained a hearing because the whole leadership was already inclined to rebel.

Calvin's Commentaries Reformed 1564

Calvin argues that Jeremiah's repetition of the same warning was not pointless but necessary. The false prophets held such sway that Jeremiah alone faced a whole crowd of them, making it hard to convince people who already trusted the liars. Repeating the message was the only way to break through.

Geneva Bible Notes Reformed 1599

The Geneva annotators warn that false prophets gain a hearing by telling people exactly what they want to hear. Here the lie is that the people could resist Babylon without consequence, a soothing message that directly contradicted God's clear command to submit. Listening to such flattering predictions leads to disaster.

Gill's Exposition of the Bible Baptist 1748

Gill observes that the false prophets are not simply predicting the future; they are giving bad counsel. They tell the people they ought to resist the king of Babylon and that he cannot force them, but this is a dangerous lie because it promises safety that will not come.

Keil & Delitzsch OT Commentary Protestant 1876

Keil-Delitzsch observes that Jeremiah speaks to King Zedekiah using plural forms because the king represents his entire people. The command to submit to Babylon's yoke is therefore directed at the whole nation through him. The promise "and you shall live" presents survival as the direct consequence of obeying that command.

Lange's Commentary Reformed 1857

Lange argues

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry emphasizes that God's command to submit to Babylon was actually a merciful offer of life, while the false prophets' promises of deliverance led straight to death. True prophets, he notes, would prove their calling by interceding for the people, not by flattering them with easy hope.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

I Kings 22:22 Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
I Kings 22:23 Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
Isaiah 28:10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
Isaiah 28:13 Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
Jeremiah 14:14 Then Yahweh said to me, “The prophets prophesy lies in my name. I didn’t send them. I didn’t command them. I didn’t speak to them. They prophesy to you a lying vision, divination, and a thing of nothing, and the deceit of their own heart.
Jeremiah 23:21 I didn’t send these prophets, yet they ran. I didn’t speak to them, yet they prophesied.
Jeremiah 23:25 “I have heard what the prophets have said, who prophesy lies in my name, saying, ‘I had a dream! I had a dream!’
Jeremiah 27:9 But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;”

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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