Jeremiah 22:18 Meaning: When No One Mourns the King
Therefore Yahweh says concerning Jehoiakim the son of Josiah, king of Judah: “They won’t lament for him, saying, ‘Ah my brother!’ or, ‘Ah sister!’ They won’t lament for him, saying ‘Ah lord!’ or, ‘Ah his glory!’
Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!
Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.
Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory!
Meaning in one sentence
Why does God decree that Jehoiakim will die without lament? This verse reveals the deepest humiliation: a king whose life left no one to grieve.
Context
Jeremiah was a prophet called to speak hard truths to the kings of Judah. In this chapter, he turns his attention to Jehoiakim, a king who was nothing like his father Josiah. Where Josiah protected the poor and ruled with justice, Jehoiakim built himself a grand palace by cheating his workers and shedding innocent blood. He thought his cedar-lined rooms made him a king. But God saw a man with eyes only for his own gain. So here, in verse 18, the Lord tells Jehoiakim exactly what his death will look like: nobody will mourn him. Not a relative, not a subject, no one will say even the standard words of lament. It is the silence of a life that earned only contempt.
Key Words
The verse uses a Hebrew verb that appears again and again in Jeremiah: sapad, meaning to wail, beat the chest, and cry out loud. Funerals in the ancient world were public, noisy events. Paid mourners would fill the streets with dirges. Sapad is that specific, ritual grief, and God says none of it will happen for Jehoiakim.
The cries themselves start with hoy, a sharp exclamation meaning “Alas!” or “Woe!” It is the sound people make when grief is too sudden for words. But no one will say hoy for this king.
And the last word in the series is hod, splendor or majesty. This is the thing Jehoiakim chased his whole reign, the glory of a wide house, the feeling of importance. But when he dies, the cry “Ah his glory!” will never be heard. His majesty will be silent. The thing he lived for will have no mourners.
How Christians Read This Verse
Calvin, writing from a Reformed perspective, noted that Jehoiakim is called “son of Josiah” not to honor him but to highlight how far he had fallen. The good name of his father would not protect him.
Barnes explains that the typical lament would come from two directions: private family members crying “Ah my brother!” and public subjects crying “Ah lord!” Both will be silent. The Cambridge Bible adds that the phrase “Ah sister” may refer to the queen, suggesting even his own household will not utter the usual words.
Across traditions, the point is the same: this king, for all his ambition, will die utterly unmourned. The silence is the judgment.
A common misunderstanding
Some readers hear “they won’t lament for him” and think Jehoiakim died alone, unloved by anyone close to him. In fact, the verse is about the formal, public rituals of grief, the hired mourners, the customary cries that even despised kings often received out of duty. The horror here is not that he had no friends; it is that his life was so empty of honor that society itself refused to perform the expected rites. He is stripped of the basic human respect we show even to strangers.
Living This Out
Most of us are not kings, but we all build something: a reputation, a home, a small world where people either feel safe or used. Jehoiakim wanted a beautiful house more than he wanted to treat people fairly. You could say he got the house, and that was all he got. When he died, no one’s heart broke.
Think about your week ahead. Is there a person you have power over, an employee, a child, a neighbor, whom you are tempted to use rather than bless? The kind of life that leaves people grieving is built, slowly, by small acts of justice and kindness. No one will cry at your funeral because you had a nice living room. They will cry because you were a safe place.
Main takeaway: A life spent on selfish gain will end with no one to mourn it, but a life of justice and mercy leaves a legacy worth grieving.
For Families
For ages 5, 8
King Jehoiakim was mean. He took things that belonged to other people and hurt them. When he died, nobody was sad. Nobody said, “I’ll miss you.” Let’s be the kind of person people are glad to know.
For ages 9, 12
In Bible times, when someone important died, people would cry out special words like “Alas, my brother!” or “Alas, my lord!” That was how they showed respect, even if they didn’t know the person well. God told Jeremiah that nobody would say those words for King Jehoiakim. Not his family, not his servants, not even the hired mourners. It was like the whole country shrugged when he died. That’s what happens when you only care about yourself. Your choices shape how people remember you.
Questions People Ask
Why wouldn't anyone lament for Jehoiakim?
Because his life was marked by violence, oppression, and selfishness. Even the formal funeral cries that were customarily given would be absent, showing total disgrace. No relative or subject would utter the traditional words of grief.
What does 'Ah my brother!' and 'Ah sister!' mean in this verse?
These were typical cries of mourners at ancient funerals, like saying 'Alas, my dear one' or 'Oh my beloved.' The verse says no such cries will be heard for Jehoiakim, not from family ('my brother/sister') and not from subjects ('my lord').
Was Jehoiakim buried at all?
Jeremiah 22:19 says he would be 'buried with the burial of a donkey, drawn and cast out beyond the gates of Jerusalem.' That means no proper burial, his body would be dragged outside the city and left there like an animal carcass. Second Kings 24:6 says he 'slept with his fathers,' but his burial is significantly omitted.
How does this verse compare to the death of his father Josiah?
Josiah was deeply mourned; Jeremiah himself lamented him, and singing men and women sang dirges for him (2 Chronicles 35:25). Jehoiakim was the opposite: he rejected God and justice, so he died unmourned and dishonored. The contrast between father and son could not be sharper.
Does this verse mean Jehoiakim went to hell?
The verse focuses on earthly consequences: no proper burial and no public mourning. Scripture does not explicitly state Jehoiakim's eternal fate. But the passage is a strong warning that persistent, unrepentant sin leads to a humiliating end and separation from God's favor.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study