Galatians 6:9 · Bible study
Galatians 6:9 Commentary: Persevering in Well-Doing Until the Harvest
Greek · 11 what the commentators say
Meaning in one sentence
What does 'due season' mean in Galatians 6:9? Study the timing of the promised harvest and the condition of perseverance.
Research Summary
- Meaning: Believers must not give up doing good, because God will bring a harvest at His appointed time if they persevere.
- Key Words: “Weary” (ἐγκακέω, lose heart, be exhausted); “due season” (καιρῷ ἰδίῳ, God’s own proper time); “faint” (ἐκλύομαι, be loosened, collapse).
- Main Debate: Does “due season” refer primarily to the final judgment or also to blessings in this life? Most commentators include both, with emphasis on the end.
- Theological Theme: Perseverance is the evidence of genuine faith; the harvest is certain, but requires patient endurance.
- Best Use: A pastoral encouragement for those feeling discouraged in ministry, service, or personal discipleship.
Translation Comparison
BSB Berean Standard Bible 2020
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
WEB World English Bible 2000
Let’s not be weary in doing good, for we will reap in due season if we don’t give up.
KJV King James Version 1769
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
ASV American Standard Version 1901
And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
YLT Young's Literal Translation 1898
and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;
Darby Darby Bible 1890
but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
Douay-Rheims Douay-Rheims Bible 1899
And in doing good, let us not fail. For in due time we shall reap, not failing.
Translations in other languages (10 available)
No nos cansemos, pues, de hacer bien; que á su tiempo segaremos, si no hubiéremos desmayado.
Porém não cansemos de fazer o bem, pois no tempo devido colheremos, se não desistirmos.
Ne nous lassons pas de faire le bien; car nous moissonnerons au temps convenable, si nous ne nous relâchons pas.
Lasset uns aber Gutes tun und nicht müde werden; denn zu seiner Zeit werden wir auch ernten ohne Aufhören.
Doch laat ons, goed doende, niet vertragen; want te zijner tijd zullen wij maaien, zo wij niet verslappen.
E non ci scoraggiamo nel far il bene; perché, se non ci stanchiamo, mieteremo a suo tempo.
A dobrze czyniąc nie słabiejmy; albowiem czasu swojego żąć będziemy nie ustawając.
Делая добро, да не унываем, ибо в свое время пожнем, если не ослабеем.
我們行 善,不可 喪志;若不 灰心, 到了 時候 就要收成。
And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Galatians 6:9
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions agree that Paul is urging believers not to lose heart in doing good, building on the agricultural metaphor of sowing and reaping introduced in verses 7, 8. The phrase “due season” (καιρῷ ἰδίῳ) points to God’s own appointed time for the harvest, not necessarily in this life, but ultimately at the judgment (Barnes, Cambridge Bible). The promise of reaping is certain, but it is conditional on continued perseverance: “if we faint not.” Vincent notes that the Greek verb for “faint” (ἐκλυόμενοι) literally means “to be loosened or relaxed,” a stronger image than merely growing weary (Bengel). Calvin and Gill both stress that the certainty of the harvest does not remove the need for patient endurance; the farmer does not reap immediately after sowing.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: Believers are called to persistent good works, and God promises a harvest in His own time for those who do not give up.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Timing of the harvest | Christians agree that God will ultimately reward those who do good, and that this reward is not fully experienced until the end of this age or the final judgment. | Some emphasize that the harvest is entirely future (at the judgment), while others also see present‑life blessings as a foretaste (firstfruits) of the final harvest (Cambridge Bible allows both). |
| Conditionality of the promise | All traditions agree that perseverance is necessary to receive the promised reward; those who abandon the faith and good works will not reap eternal life. | The nature of the condition varies: some see it as a test of genuine faith (those who fall away were never truly saved), while others treat it as a warning that believers can lose their reward if they persistently resist the Spirit. |
| Definition of 'well-doing' | The phrase includes all acts of kindness, generosity, and service, particularly toward fellow believers and teachers of the Word. | Calvin narrows it to acts of kindness toward neighbours, while Barnes and Gill include all good works done from faith; the difference is one of emphasis, not contradiction. |
Historical & Cultural Context
Paul wrote Galatians to churches in central Asia Minor that were being troubled by teachers who insisted on circumcision and law-keeping as necessary for salvation. In the letter’s final chapter, he contrasts life “in the flesh” with life “in the Spirit,” and exhorts believers to bear one another’s burdens (6:2) and to support those who teach them (6:6). The agricultural metaphor of sowing and reaping would have been immediately familiar to his readers, who lived in an agrarian society dependent on seasonal rains and harvests. The Old Testament consistently uses this image: God promises rain “in its season” for obedience (Leviticus 26:4; Deuteronomy 11:14). The prophets also speak of a coming harvest of judgment or blessing. Paul draws on this tradition to warn against deception (v.7) and to encourage perseverance (v.9). The phrase “in due season” carries the sense of a fixed, appointed time, God’s calendar, not man’s. The Cambridge Bible notes that waiting for the harvest tests the farmer’s patience (James 5:7, 8). Paul’s readers, facing opposition and the temptation to give up, needed this reminder that the harvest is guaranteed, but only for those who do not quit.
Textual Notes
The consulted sources note no significant textual variants for Galatians 6:9 in the Greek manuscript tradition. The wording is stable across major editions (UBS, NA). The only minor variation is in the spelling of the verb ἐγκακῶμεν (some manuscripts read ἐκκακῶμεν), but this does not affect meaning.
Reception History
Galatians 6:9 has been a favorite text for believers facing discouragement. Early church fathers like John Chrysostom used it to urge perseverance in almsgiving. The Reformers (Calvin, Luther) saw in it a warning against antinomianism, grace does not remove the call to endure. Methodist traditions (Wesley, Clarke) emphasized the certainty of the harvest as a motive for holy living. In modern devotional writing, the verse is often paired with “Let us not become weary in doing good” from 2 Thessalonians 3:13. It appears in hymns about the coming harvest and in funeral liturgies as a word of hope for those who served faithfully.
Preaching This Verse
Three-Point Outline
- The Command: Do not grow weary in doing good. Paul’s exhortation is both a warning and an encouragement, the temptation to tire is real, but God’s promise sustains.
- The Promise: We will reap in due season. The harvest is certain because God keeps His word; “due season” means God’s perfect time, not our impatience.
- The Condition: If we do not give up. Perseverance is the evidence of genuine faith; those who faint are like the farmer who plows up his field before harvest.
Five-Point Outline
- The Context, Sowing and Reaping (vv.7-8): The law of the harvest: you reap what you sow. Paul applies this to spiritual life, flesh versus Spirit.
- The Exhortation, Not Weary (v.9a): “Let us not be weary in well-doing.” The verb is a hortatory subjunctive: a call to the community to stand together.
- The Timing, In Due Season (v.9b): The phrase καιρῷ ἰδίῳ means “in its own proper time.” God’s clock is not ours; the harvest will come when He decides.
- The Danger, Fainting (v.9c): “If we faint not” uses a passive participle that means being loosened, as when a runner collapses from exhaustion. The enemy seeks to wear us down.
- The Application, Seize the Opportunity (v.10): Having urged perseverance, Paul immediately adds: do good to all, especially believers. Perseverance takes concrete shape in daily acts.
Illustration Hooks
- A farmer plants in spring but cannot harvest until autumn. He waters, weeds, and waits through storms and drought. The harvest depends on patience and continued care.
- A child learning an instrument practices for months without hearing a beautiful tune. The breakthrough comes only after many tedious repetitions.
- A volunteer at a food bank sees the same faces week after week. Progress is invisible. The temptation is to ask, “Does any of this matter?” The promise says yes.
Questions Your Congregation Is Asking
- “How do I keep going when I see no results from my efforts?”
- “Is it possible to lose my reward if I give up near the end?”
- “Does ‘due season’ mean God will bless me in this life or only in heaven?”
Leading a Discussion
This verse closes a section where Paul contrasts sowing to the flesh with sowing to the Spirit. The metaphor of harvest reminds us that our daily choices have eternal consequences. As you discuss, focus on the tension between the certainty of God’s promise and the real struggle to persevere.
Discussion Questions
- What kinds of situations make you “grow weary in well-doing”? Be specific.
- How does the agricultural metaphor (sowing, waiting, reaping) help you understand spiritual perseverance?
- What does the phrase “in due season” suggest about God’s timing in your life?
- Why does Paul add the condition “if we faint not”? Does this make the promise conditional? Is that comforting or unsettling?
- How can the church community help one another not give up? What practical steps might encourage lasting endurance?
- In verse 10, Paul immediately applies this to doing good to all people. Why is concrete action so important for perseverance?
- How does this passage shape your view of the final judgment? Does it create anxiety or hope?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Leviticus 26:4 | then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. |
| Deuteronomy 11:14 | that I will give the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. |
| Psalms 104:27 | These all wait for you, that you may give them their food in due season. |
| Psalms 145:15 | The eyes of all wait for you. You give them their food in due season. |
| Isaiah 40:30 | Even the youths faint and get weary, and the young men utterly fall; |
| Isaiah 40:31 | but those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint. |
| Zephaniah 3:16 | In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.” |
| Malachi 1:13 | You say also, ‘Behold, what a weariness it is!’ And you have sniffed at it”, says Yahweh of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says Yahweh. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
10 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke compares the Christian's patient endurance in good works to a farmer's hope for harvest. He stresses that while eternal glory is not earned by our prayers or self-denial, no one who neglects this sowing to the Spirit can expect to reap it. The Spirit and grace come through Christ, but only those who believe, love, and obey will enter.
Barnes' Notes on the Bible Protestant 1832
Barnes applies the exhortation specifically to supporting ministers but widens it to all good works. His distinctive point is that only those who persevere to the very end can hope for reward; anyone who gives up due to obstacles or weariness shows they were never truly committed to the cause.
Calvin's Commentaries Reformed 1564
Calvin narrows "well-doing" to acts of kindness toward others, not just general duty. He stresses that believers easily grow weary because of unworthy, ungrateful people and endless needs. The only way to reap the promised harvest is to press on patiently, like a farmer who finishes the work instead of quitting after sowing.
Cambridge Bible for Schools and Colleges Anglican 1880
The Cambridge Bible notes that Paul's farming metaphor turns on two distinct kinds of weariness: one is physical exhaustion, but the real danger is losing heart and relaxing the will in discouragement. The promise of "in due season" means God's own appointed time, so the sower must wait patiently even when the harvest seems distant.
Geneva Bible Notes Reformed 1599
Geneva's note warns against growing tired of doing good, linking perseverance directly to the promise of a future harvest. The reaping is certain but comes in God's appointed time, and only for those who do not give up. This ties faithful action to patient endurance.
Gill's Exposition of the Bible Baptist 1748
Gill identifies specific discouragements that can make believers weary in good works: changing circumstances, losses, ingratitude, and unworthy recipients. Yet he insists that perseverance is essential because God guarantees a future harvest, whether temporal blessings or eternal life, so believers must wait patiently between sowing and reaping.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB distinguishes two kinds of failure in well-doing: weariness, which touches the will, and fainting, which means relaxing one's powers. He insists the warning "faint not" is the stronger term. No one should let up, because God's harvest comes in its own proper season, not ours.
Lange's Commentary Reformed 1857
Lange distinguishes between the inner life of the Spirit and the outward walk that must match it. He argues that "live by the Spirit" means the inward spiritual life, while "walk by the Spirit" refers to conducting one's external behavior accordingly, making the life visible in daily conduct.
Vincent's Word Studies Evangelical 1887
Vincent draws attention to two distinct Greek words for "faint." The first means to lose heart or give up, while the second pictures a loosening or relaxing of tired limbs. He also highlights that "in due season" refers to the particular harvest-time appointed for each kind of good work.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley urges continued perseverance in doing