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Exodus 9:32 Meaning: Why Were the Wheat and Spelt Spared?

But the wheat and the spelt were not struck, for they had not grown up.

Meaning in one sentence

Exodus 9:32 explains why wheat and spelt were not destroyed by the hail: they were late crops. This detail reveals God's precise timing and measured judgment.

Exodus Old Testament Hebrew

Context

The plague of hail was the seventh and most devastating judgment on Egypt so far. After warning Pharaoh, Moses stretched out his hand, and fire mixed with hail swept through the land, destroying everything in the fields, except in Goshen, where the Israelites lived. Verses 31 and 32 pause the main story to give an agricultural note: the flax and barley were ruined because they were already blossoming and in ear, but the wheat and spelt survived because they had not yet grown up. This small detail fits what we know about Egyptian farming: barley and flax ripen in January or February, while wheat and spelt come a month later. The verse shows that God’s judgment was not a blind storm; it followed the rhythm of the growing season. The spared crops would face the next plague, the locusts, leaving Pharaoh with no excuse.

Key Words

Three words anchor this verse in the land of Egypt. Wheat (chittah) and spelt (cussemet, sometimes translated as rye or fitches) are the two grains that escaped. These were not merely different plants; they were the slower crops, planted and harvested later in the season. The key word is late (aphilot), which literally means “dark” or “hidden”, the grain was still underground, its head not yet formed. The old translations catch this: “not grown up,” “not come out into ear.” The verb struck (nakah) appears in the passive form, showing that the destruction came from outside, not by accident. God’s hand was in the hail, and His hand was also in the timing. The very word for “late” carries a sense of being sheltered, waiting in the dark for the right moment. That hiddenness was not weakness; it was protection.

How Christians Read This Verse

Christians across traditions have noticed the precision here. Matthew Henry saw it as God’s mercy, He did not destroy everything at once, giving Pharaoh another chance to repent. The Cambridge Bible notes that the detail matches Egyptian agriculture exactly, arguing it shows the biblical record’s reliability. Jewish commentators like Rashi read the sparing as a lesson in proportional judgment: God held back so that the next plague could finish what this one began. Some Reformed teachers point out that even in judgment, God orders events to display His power over nature’s calendar. Both the literal reading and the symbolic reading agree on the main point: nothing in the plague was random. God knew which crops were above ground and which were still hidden, and He acted accordingly.

A common misunderstanding

A common misreading is to dismiss this verse as a trivial agricultural aside with no spiritual meaning. Some think it suggests the hail was just a natural storm that happened to hit the right crops. In fact, the verse is there to show God’s exact control over the plague. He timed the hail to strike what was ready and spare what was not. The spared crops were not lucky; they were preserved for a purpose, to be destroyed later by locusts if Pharaoh refused to let Israel go. This small detail magnifies the sovereignty of God over every stalk of grain.

Living This Out

This week, you may face a situation where something you feared did not happen, a financial loss narrowly avoided, a relationship that survived a crisis. It is easy to call that luck or coincidence. But this verse invites you to pause and wonder: is God working in the timing? Perhaps He spared that thing because the moment was not right. Perhaps He is holding something back until you are ready to receive it, or until a later lesson needs to be learned. Trust that He sees what is hidden under the soil of your life. He knows what is still growing and what is ripe. His timing is not random. You can rest in that.

Main takeaway: God’s judgment and mercy are both timed with perfect knowledge; He spares what is still hidden and strikes what is ready, always for His purposes.

For Families

For ages 5, 8

The hail broke the barley and flax because they were big and above ground. But the wheat and spelt were still tiny under the soil, so God kept them safe. He knew exactly where every plant was.

For ages 9, 12

In the plague of hail, God showed He controls not just the weather but the timing of the crops. The flax and barley were ready to be hit; the wheat and spelt were not. This teaches us that God is never random. He knows what is coming in our lives, and He protects or allows things according to His perfect plan. Even when we don’t understand why something was spared or taken, we can trust that He sees the whole picture.

Questions People Ask

What does 'spelt' mean in Exodus 9:32?

Spelt is an ancient grain related to wheat, with a tough husk. It was a common crop in Egypt. Some translations call it 'rye' or 'fitches,' but most scholars agree it is a type of wheat known as Triticum spelta. It was a late-growing crop, so it was still underground when the hail fell.

Why does the Bible mention which crops were hit and which were spared?

This detail shows God’s precise control over the plague. The flax and barley were destroyed because they were at the right stage, while the wheat and spelt survived because they were late. It also sets up the next plague (locusts) that would finish what the hail spared, leaving Pharaoh without food. The verse demonstrates that God’s judgment is not blind, it follows the order He created.

Was the plague of hail a natural event or a miracle?

Christians see it as both. The timing and intensity were beyond natural explanation, fire ran along the ground and the hail was unusually severe. Yet it also followed the normal agricultural calendar of Egypt, striking crops that were vulnerable and sparing those not yet grown. This combination of the supernatural and the natural points to God as Lord over both miracle and ordinary creation.

Why did God spare some crops only to destroy them later with locusts?

The sparing of the wheat and spelt gave Pharaoh a clear sign: God was in control, and the judgment was not finished. By saving a remnant of the harvest, God provided a further opportunity for Pharaoh to repent, and when he did not, the locusts stripped even what was left. This shows that God’s patience has a purpose, but it does not last forever.

Does this verse teach anything about how God judges today?

Some readers see a principle here: God’s judgments are measured and timely. He knows what is ready for harvest and what is not yet mature. In our own lives, we can trust that God’s discipline or protection is never arbitrary. He works within the seasons He created, and He sees the hidden growth that we cannot. This should give us humility and hope.

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