Deuteronomy 27:22 Meaning: Why God Curses Incest
‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’ All the people shall say, ‘Amen.’
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
`Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, --and all the people have said, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.
Meaning in one sentence
God’s curse on incest with a sister protects family purity. See how this Old Testament law points to God’s design for holy relationships.
Context
This verse is one of twelve curses pronounced during a covenant ceremony at Mount Ebal. Moses had commanded the people to divide on two mountains, six tribes on Gerizim to bless, six on Ebal to curse. The Levites shouted each curse, and all the people answered, “Amen.” The list covers sins done in secret: idolatry, dishonoring parents, moving a neighbor’s boundary stone, leading the blind astray, perverting justice for the vulnerable, and several sexual violations. Each curse placed the offender under God’s judgment and reminded the whole community that such acts broke the covenant. This particular curse targets incest with a sister, echoing the prohibitions already given in Leviticus. The public “Amen” meant everyone agreed that this sin was serious and that God’s law stood over them all.
Key Words
Three words carry the weight here. The first is curse (אָר֗וּר, arur), a passive participle meaning “cursed be he.” It does not describe an angry wish; it pronounces a real condition of being under God’s judgment. The second is lies with (שֹׁכֵב, shokhev), a euphemism for sexual intercourse. In Hebrew this word can also mean simply “to lie down,” but here the context is clearly sexual, and the community’s “Amen” shows they understood the gravity. The third is sister (אֲחֹת֔/וֹ, achoto), which includes both full and half siblings, daughters of the same father or the same mother. The detail “his father’s daughter or his mother’s daughter” closes any loophole. And the people respond with Amen (אָמֵֽן), a firm “so be it” that makes the curse a shared covenant responsibility.
How Christians Read This Verse
Christians across traditions recognize this verse as part of God’s boundary for sexual purity within families. Historic Christian teaching holds that incest violates the order God established in creation, where marriage unites one man and one woman, and close relatives are not to be sexual partners. Some Jewish commentators note that the curse was proclaimed publicly so that even secret sins would be known to be under God’s judgment. The Geneva Bible Notes simply remark that the people said “Amen” while “detesting such uncleanness.” There is broad agreement that this law upholds the sanctity of the family, though traditions vary on how broadly the prohibition extends (some extend it to cousins or in-laws based on Leviticus 18). All point to God’s desire to keep families safe and holy.
A common misunderstanding
Some readers think this curse only condemns sex with a full sister (same mother and father), because the verse mentions “his father’s daughter or his mother’s daughter.” In fact, the verse explicitly covers both half-sisters and full sisters. A half-sister is a daughter of only the same father or only the same mother. The wording closes any possible exception, making it clear that any sexual relationship between a brother and his sister, whether they share one parent or both, falls under this curse.
Living This Out
This verse may feel far from your life, but it still carries a question: do you honor the boundaries God has placed around family and sexuality? In a culture that often blurs those lines, you are called to a clear “yes” to God’s design. Maybe that means guarding your heart, setting firm boundaries, or choosing not to expose yourself to media that makes light of such sins. If you carry shame from past family brokenness, this verse is not a weapon but a reminder that God’s law exists to protect, not condemn. Bring it to Him. He is the one who made families and knows how to heal them.
Main takeaway: God protects the family by condemning incest, and the community affirms His standard together with a solemn “Amen.”
For Families
For ages 5, 8
God made families, and He wants us to treat our family members with love and respect. This verse says we should not do bad things with our family. We say “Amen” because we agree with God.
For ages 9, 12
This verse is part of a list of curses God gave Israel to warn them about serious sins. One of those sins is having wrong sexual relationships with a close family member, like a sister. God made families to be a safe place, so He put this strong warning in place. When the people said “Amen,” they were promising to obey God’s rules for family purity. Even today, we can honor God by treating our family with respect and keeping our relationships pure.
Questions People Ask
What does “lies with his sister” mean in Deuteronomy 27:22?
The phrase “lies with” is a biblical euphemism for sexual intercourse. The verse condemns sexual relations with a sister, whether she shares the same father, the same mother, or both. This includes half-sisters as well as full sisters.
Why is this curse part of a public ceremony with all the people saying “Amen”?
The ceremony at Mount Ebal was a covenant renewal where the entire community affirmed God’s law. By saying “Amen,” the people agreed that such acts were wrong and placed themselves under God’s judgment if they committed them. It made the law a community responsibility, not just a private matter.
How does this verse relate to Leviticus 18:9 and 20:17?
Leviticus 18:9 forbids uncovering the nakedness of a sister, and Leviticus 20:17 says that a man who lies with his sister will be “cut off” from the people. Deuteronomy 27:22 reinforces those laws by pronouncing a curse on anyone who does this, making it part of Israel’s covenant agreement with God.
Does this verse apply to Christians today?
Christians are not under the Old Testament civil law, but the moral principle remains: incest violates God’s design for family and sexuality. The New Testament consistently calls believers to sexual purity and to honor family relationships (1 Corinthians 5:1, Hebrews 13:4).
Was this curse actually carried out? Did the community enforce it?
The curse itself invoked God’s judgment, not necessarily a human punishment (though Leviticus 20:17 prescribes being “cut off”). The public declaration reminded everyone that such sins were serious and could bring consequences. The story of Amnon and Tamar in 2 Samuel 13 shows that violating this law led to tragic family breakdown and ultimately to Absalom’s revenge.
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