Daniel 5:17 · Bible study
Daniel 5:17 Commentary: Why Daniel Refused Belshazzar’s Gifts
Hebrew · 9 what the commentators say
Meaning in one sentence
Daniel's dignified refusal of Belshazzar's gifts reveals he acted for God, not reward. A study of integrity, courage, and prophetic truth.
Research Summary
- Meaning: Daniel declines the king’s offers of reward, insisting he will interpret the writing purely as God’s servant.
- Key words: “gifts” (H4978 mattna) and “rewards” (H5023 nebizbah), material honors typical of Persian court culture.
- Main debate: Why does Daniel refuse now yet accept honors later? Solutions: command (Barnes), prophetic severity (Calvin), practical timing (Gill/Clarke).
- Theological theme: Prophetic integrity, truth is not for hire. The messenger’s motive matters as much as the message.
- Best use: Teaching on honesty, motives, courage before power, and the distinction between serving God and serving self.
Translation Comparison
BSB Berean Standard Bible 2020
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
WEB World English Bible 2000
Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.
KJV King James Version 1769
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
ASV American Standard Version 1901
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
YLT Young's Literal Translation 1898
Then hath Daniel answered and said before the king, `Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
Darby Darby Bible 1890
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.
Douay-Rheims Douay-Rheims Bible 1899
To which Daniel made answer, and said before the king: thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.
Translations in other languages (10 available)
Entonces Daniel respondió, y dijo delante del rey: Tus dones sean para ti, y tus presentes dalos á otro. La escritura yo la leeré al rey, y le mostraré la declaración.
Então Daniel respondeu, e disse diante do rei: Fiquem contigo tuas dádivas, e dá teus presentes a outro; contudo lerei a escritura ao rei, e lhe farei saber a interpretação.
Daniel répondit en présence du roi: Garde tes dons, et accorde à un autre tes présents; je lirai néanmoins l’ écriture au roi, et je lui en donnerai l’ explication.
Da fing Daniel an und redete vor dem König: Behalte deine Gaben selbst und gib dein Geschenk einem andern; ich will dennoch die Schrift dem König lesen und anzeigen, was sie bedeutet.
Toen antwoordde Daniel, en zeide voor den koning: Heb uw gaven voor uzelven, en geef uw vereringen aan een ander; ik zal nochtans het schrift voor den koning lezen, en de uitlegging zal ik hem bekend maken.
Allora Daniele prese a dire in presenza del re: “Tieniti i tuoi doni e da’ a un altro le tue ricompense; nondimeno io leggerò lo scritto al re e gliene farò conoscere l’interpretazione.
Tedy odpowiedział Danijel przed królem i rzekł: Upominki twoje niech tobie zostaną, a dary twoje daj innemu; wszakże pismo przeczytam królowi, i wykład mu oznajmię.
Тогда отвечал Даниил, и сказал царю: дары твои пусть останутся у тебя, и почести отдай другому; а написанное я прочитаю царю и значение объясню ему.
但以理 在王 面前 回答 說:「你的贈品 可以歸 你自己,你的賞賜 可以歸 給別人;我卻要 為王 讀 這文字,把講解 告訴王。
Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Daniel 5:17
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree Daniel refused Belshazzar's rewards to make clear his motive: he would read the writing for God's sake, not for personal gain. Barnes calls it “eminently dignified”, Daniel did not act from hope of reward. Calvin argues Daniel intended “to treat the impious and desperate Belshazzar with greater asperity” than he had treated Nebuchadnezzar, because Belshazzar's heart was hardened. Gill adds that Daniel knew the gifts would be useless since the city was about to fall; Adam Clarke agrees the city would be pillaged within hours. The later acceptance in verse 29 does not contradict this. Barnes explains Daniel could not “with propriety make resistance” to a king's command once the interpretation was given. Jamieson-Fausset-Brown adds that refusing after announcing doom might have appeared cowardly. All agree: Daniel's integrity stands. His refusal declares that God's truth is not for sale.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Consistent Integrity (Barnes, JFB): Refusal shows motive; acceptance later is submission to royal command and avoids the appearance of cowardice.
- Prophetic Severity (Calvin): Daniel treated Belshazzar more harshly because of his obstinacy, but later accepted to confirm his message was not rooted in contempt for authority.
- Practical Necessity (Gill, Clarke): Daniel was old and the kingdom was about to fall; he accepted later when refusal might have been seen as disrespectful to the king's command.
What is clear: Daniel refused the king's gifts out of a desire to serve God's truth without any taint of self-interest.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Daniel's motives in refusing gifts | He refused to show he acted from a higher, divine motive rather than for personal reward. | Was this a deliberate rebuke of Belshazzar's impiety (Calvin), a practical recognition that the kingdom would soon fall (Gill, Clarke), or a general principle of prophetic disinterest (Barnes)? |
| Consistency with later acceptance of honors (Dan 5:29) | Daniel's integrity remains intact; his actions are compatible, not contradictory. | Did he accept because he was commanded and could not refuse (Barnes, JFB), or because he had already made his point and acceptance now served a different purpose (Calvin)? |
| Difference from earlier acceptance from Nebuchadnezzar | Daniel was not a rigid ascetic; he accepted honors when appropriate. | Was the difference due to Belshazzar's greater wickedness (Calvin), Daniel's age and the nearness of the kingdom's end (Gill), or simply a different set of circumstances? |
Historical & Cultural Context
This verse sits within the final scene of the Babylonian empire. Belshazzar, co-regent with his father Nabonidus, has thrown a great feast using gold vessels looted from the Jerusalem temple. A disembodied hand writes on the wall, terrifying him. None of his wise men can read or interpret it. The queen mother remembers Daniel, now an old man in his eighties or nineties, who had served Nebuchadnezzar as chief of the wise men. Daniel is summoned.
Daniel's refusal of gifts must be read against this backdrop. Belshazzar's offer, purple robes, a gold chain, and the rank of third ruler (behind Belshazzar and Nabonidus), was enormous. But Daniel, who had held high office under a previous king, now faces a monarch who had desecrated Yahweh's vessels. His refusal is not shyness; it is a pointed statement. The Aramaic term for “rewards” (nebizbah, H5023) is of Persian origin, suggesting the court culture of lavish honoraria. Daniel dismisses them outright.
Historical timing matters. As Adam Clarke notes, the city would be “taken and pillaged” within hours by the Medes and Persians. Daniel likely knew this. Accepting high office in a kingdom about to fall would be both pointless and compromising. His refusal distances him from Belshazzar's doomed regime. Moreover, Daniel's prophetic role requires him to speak without obligation. By refusing, he shows his interpretation comes from God, not from the king's favor. This mirrors other prophetic refusals, Elisha rejecting Naaman's gifts, Abram refusing the king of Sodom's goods.
Yet later he accepts the honors. The commentaries suggest this is not a contradiction. Barnes argues that after delivering the interpretation, Daniel was bound by the king's command and could not refuse without disrespect. Calvin says Daniel accepted to demonstrate he did not despise the king's authority outright, but had already made his point. The shift from refusal to acceptance highlights that Daniel's primary loyalty was to God's truth, not to political honors.
Textual Notes
The consulted sources note no significant textual variants for Daniel 5:17. The Hebrew (Aramaic) text is stable across manuscripts.
Reception History
This verse has been read across church history as a model of prophetic integrity. Early Christian writers saw Daniel's refusal as a pattern for resisting the lure of worldly honors while remaining faithful to God's truth. In the medieval period, commentators emphasized his courage before a tyrant. Reformation expositors such as Calvin used Daniel's example to argue for the freedom of the prophet to speak without being beholden to the state. Modern readers often focus on the psychological nuance of Daniel's 'no' followed by eventual acceptance, a reminder that faithfulness can look different in different moments, but the heart of service is unchanged.
Preaching This Verse
Three-point outline
- Refusal declares motive. Daniel turns down rewards to prove he serves God, not gold. Integrity precedes the message.
- Nevertheless, he reads. Refusing the gift does not mean refusing the task. Daniel speaks truth to power with courage, no matter the cost.
- Acceptance after the fact. Daniel later receives the honors (v.29) not as payment for prophecy, but under the king’s command. His earlier refusal remains intact; he did not seek the reward.
Five-point outline
- The setting: Belshazzar’s feast, the hand on the wall, the failure of Babylon’s wise men.
- The offer: Purple, gold, third place in the kingdom, everything a man could want.
- The refusal: “Keep your gifts”, Daniel refuses to be bought. His loyalty is to the Most High God.
- The commitment: “Yet I will read”, truth is non-negotiable. He delivers the verdict without flinching.
- The aftermath: He accepts the honors (v.29). Why? Not inconsistency, but submission to the king’s command after the message stands delivered. His integrity holds.
Illustration hooks
- A whistleblower offered money to stay silent, who refuses because the truth matters more than the payoff.
- A contractor who gives a free, no-strings estimate to a skeptical client, earning trust by putting service before payment.
- A student who rejects a friend’s offer to share test answers, choosing integrity over an easy grade, then still helps the friend study properly afterward.
Questions your congregation is asking
- If Daniel knew the kingdom would fall that night, why accept the gifts later? Wouldn't that make him look self-serving?
- How can I tell if I am serving God for reward or for love? What would refusing Belshazzar's gifts look like in my job, my family, my church?
- Is it always wrong to accept honors from someone who does not follow God? When is it appropriate, and when is it a compromise?
Leading a Discussion
This verse captures a moment of high drama: Daniel stands before a terrified king and refuses a fortune. His words are short, dignified, and pointed. The group session invites members to examine what motivates their own service to God and how they handle the tension between receiving recognition and staying true to their calling.
Discussion questions
- Read Daniel 5:17 aloud. What stands out to you about Daniel’s tone and choice of words?
- Why do you think Daniel refused the gifts immediately, before even reading the writing? What does this tell you about his character?
- How would you describe the difference between Daniel’s behavior here and how he acted toward Nebuchadnezzar? Calvin suggests Daniel was harsher with Belshazzar. Do you agree?
- Turn to Daniel 5:29. Daniel does accept the honors after giving the interpretation. In what way is this consistent with his refusal? How might it be a different kind of obedience?
- The cross-references (Genesis 14:23, 2 Kings 5:16) show other servants of God refusing gifts. Why does the Bible highlight this pattern? What does it protect?
- In your own life, when is it hardest to refuse a reward or recognition for doing something good? What pressures make it difficult to say “keep your gifts”?
- How can this passage help shape the way your group thinks about serving God without expecting anything in return?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Genesis 14:23 | that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’ |
| II Kings 3:13 | Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father, and to the prophets of your mother.” The king of Israel said to him, “No, for Yahweh has called these three kings together to deliver them into the hand of Moab.” |
| II Kings 5:16 | But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused. |
| II Kings 5:26 | He said to him, “Didn’t my heart go with you when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants? |
| Psalms 119:46 | I will also speak of your statutes before kings, and will not be disappointed. |
| Daniel 2:6 | But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.” |
| Daniel 5:29 | Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom. |
| Acts 8:20 | But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Let thy gifts be to thyself - They could be of little use to any, as the city was in a few hours to be taken and pillaged.
Barnes' Notes on the Bible Protestant 1832
Barnes reconciles Daniel's refusal of rewards with his later acceptance of them by distinguishing motive from compliance. Daniel declined the offer to show he was not driven by ambition, but when the king later commanded him to be clothed in robes of office, he could not resist with propriety. He neither sought the honors nor took them voluntarily.
Calvin's Commentaries Reformed 1564
Calvin sees no contradiction in Daniel accepting gifts from Nebuchadnezzar but rejecting them from Belshazzar. The prophet treated each king according to their condition: gently with Nebuchadnezzar, who still showed some honor, but sternly with Belshazzar, whose obstinacy had reached its final extremity.
Cambridge Bible for Schools and Colleges Anglican 1880
The Cambridge Bible emphasizes that Daniel rejects the king's offered honors outright. He reads the mysterious writing completely independently, without any regard to the promises or rewards from the pagan ruler. His action is free from the king's inducements.
Geneva Bible Notes Reformed 1599
Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.
Gill's Exposition of the Bible Baptist 1748
Gill highlights that Daniel refused Belshazzar's gifts even though he accepted Nebuchadnezzar's earlier, because now he was old and needed nothing, the captivity was ending, and this king was far more wicked. He also wanted to show he served God for no reward, not from pride or doubt about interpreting the writing.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB resolves the apparent contradiction between Daniel's refusal of gifts and his later acceptance of honors. Daniel's initial refusal shows he spoke not for personal gain; the later honors were pressed on him in a way that made refusal improper, as it could have seemed like cowardice or treason after his grim prophecy.
Lange's Commentary Reformed 1857
Lange argues that Belshazzar is Evil-merodach, so the prophecy has a dual fulfillment: the king's death that night and the kingdom's later transfer to the Medes and Persians. He insists the handwriting was a genuinely supernatural sign visible to all, not a natural phenomenon or the king's drunken imagination.