2 Timothy 4:14 Meaning: Does Paul Want Revenge?
Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds.
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did me much evil: the Lord will render to him according to his works:
Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,
Alexander the smith did many evil things against me. The Lord will render to him according to his works.
Meaning in one sentence
Paul was hurt by Alexander the coppersmith, but he trusted God to repay. What this means for us when we are wronged.
Context
Paul is writing from a Roman prison, knowing his death is near. Most of his companions have left him. Only Luke stays close. In this lonely moment, he warns Timothy about a man named Alexander. This Alexander had done real harm to Paul, likely by opposing his message or by helping to get him arrested. Paul does not try to get even. He does not plot revenge. Instead, he speaks of Alexander's actions and then hands the matter over to the Lord. The verse sits among other personal notes: a request for his cloak, a warning about another opponent, a memory of friends who failed him at his first trial. Paul is not bitter; he is honest about the pain and intentional about entrusting the outcome to God.
Key Words
The word behind 'coppersmith' is chalkeus, a general term for a metalworker. By naming his trade, Paul makes Alexander a real person, not a faceless enemy. The harm Alexander did comes from a Greek verb that means 'pointed out' or 'displayed' evil against Paul. This may refer to accusations Alexander made in court. But the key word is 'will repay' (from apodidōmi). In the oldest and most reliable manuscripts, the verb is in the future tense, not a wish, but a statement of what God will certainly do. Paul is not calling down a curse. He is declaring his confidence that the Lord sees everything and will settle accounts in His own time. That confidence lets Paul speak the truth about what happened without carrying the weight of making things right himself.
How Christians Read This Verse
Christians across traditions have wrestled with this verse. Many early commentators favored a future indicative reading, 'the Lord will repay', seeing it as a declaration of trust, not a prayer for revenge. Methodist scholar Adam Clarke insisted this reading best matches Paul's heavenly spirit. Protestant commentators like Albert Barnes see it as a desire that God would treat Alexander exactly as he deserves, which can co-exist with the highest benevolence. Baptist writer John Gill allows both an imprecation and a prophecy, while stressing Paul's pure zeal for God's glory rather than personal resentment. Though some early manuscripts have a subjunctive form that sounds more like a wish ('may the Lord reward'), the weight of evidence supports a confident statement. In all traditions, the central note is trust, not vengeance.
A common misunderstanding
Some read this as Paul cursing his enemy from personal bitterness. In fact, Paul is releasing the matter to God. The Greek verb form in the most reliable manuscripts is future indicative, 'the Lord will repay', not a wish but a statement of confidence. Paul is not taking revenge into his own hands.
Living This Out
This week, if someone hurts you, a friend who betrays a confidence, a coworker who takes credit for your work, a family member who speaks harshly, you can name the wrong honestly, as Paul did. You can tell a trusted person or write it in a journal. Then you can consciously hand the outcome to God. You do not have to pretend it did not happen. You do not have to carry the weight of making things right. The Lord sees, and He will handle the repayment. That frees you to move forward without the poison of bitterness.
Main takeaway: When someone harms you, you can name the hurt and trust God to bring about justice in His way and time.
For Families
For ages 5, 8
Paul had an enemy named Alexander who was very mean to him. But Paul did not try to get back at him. He told God about it and trusted that God would make things right.
For ages 9, 12
Alexander the coppersmith hurt Paul badly, maybe by speaking against him or helping to get him arrested. Paul could have wanted revenge, but instead he trusted God to take care of the situation. When someone hurts us, we can tell God about it and leave the judgment to Him, knowing He sees everything and will do what is right.
Questions People Ask
Who was Alexander the coppersmith?
He was likely a metalworker who opposed Paul. Some think he is the same Alexander mentioned in Acts 19:33 (the one put forward by the Jews during the riot) and in 1 Timothy 1:20 (where Paul says he was delivered to Satan for blasphemy). The name was common, but the description 'coppersmith' helps identify him.
Is Paul praying for God to punish Alexander?
The best Greek manuscripts read 'the Lord will repay' as a statement of fact, not a wish. Paul is expressing confidence that God will handle it justly, not calling down a curse. In the same chapter, Paul asks that those who abandoned him not be held against them, showing he was not motivated by personal revenge.
Should Christians ask God to repay those who hurt them?
Paul's example shows we can be honest about being wronged and trust God to bring justice. But the New Testament also teaches us to pray for our enemies and leave vengeance to God (Romans 12:19). The focus is on releasing the outcome to Him, not on seeking personal satisfaction.
Why does Paul mention Alexander's trade?
To distinguish him from other men named Alexander. It also points out that even a common metalworker could spread lies or cause trouble for the gospel. Paul does not let the man's status minimize the harm he did; he names both the person and the injury honestly.
How does this relate to Jesus' command to love our enemies?
It is not a contradiction. Jesus calls us to love our enemies, which Paul does by entrusting judgment to God rather than seeking personal vengeance. Paul's honesty about the hurt does not mean he hated Alexander; it means he trusted God with the outcome, freeing himself from bitterness.
For pastors & researchers
Greek interlinear, 8 commentaries & word study