II Samuel 21:16-22 · Bible study
2 Samuel 21:16-22 Commentary: Four Philistine Giants Fall
Hebrew · 9 what the commentators say
Meaning in one sentence
A study of David's near-fatal battle, the oath to protect the 'lamp of Israel,' and the defeat of four Philistine giants by his warriors.
Research Summary
- Meaning: David nears death in old age; his servants rescue him and defeat the last Philistine giants, preserving the kingdom.
- Key words: giant (Raphah/Rephaim), lamp (נֵר ner), girded with new (חָגַר חֲדָשָׁה), stature (מָדוֹן), six fingers/toes (שֵׁשׁ אֶצְבָּעוֹת).
- Main debate: Whether verse 19 originally read 'killed Goliath' or 'killed the brother of Goliath', 1 Chronicles 20:5 clarifies.
- Theological theme: God's protection of the anointed king through the loyal service of his warriors; shared victory and succession of faithfulness.
- Best use: Preaching or teaching on leadership, aging, community support, and the transfer of responsibility from one generation to the next.
Translation Comparison
BSB Berean Standard Bible 2020
16Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
17But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.”
18Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
19Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
20And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,
21and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him.
22So these four descendants of Rapha in Gath fell at the hands of David and his servants.
WEB World English Bible 2000
16and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight, he being armed with a new sword, thought he would kill David.
17But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”
18After this, there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.
19There was again war with the Philistines at Gob, and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam.
20There was again war at Gath, where there was a man of great stature, who had six fingers on every hand and six toes on every foot, twenty-four in number, and he also was born to the giant.
21When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him.
22These four were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.
KJV King James Version 1769
16And Ishbi–benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
17But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
18And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
19And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare–oregim, a Beth–lehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
20And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
21And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.
22These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
ASV American Standard Version 1901
16and Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
17But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
18And it came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite slew Saph, who was of the sons of the giant.
19And there was again war with the Philistines at Gob; and Elhanan the son of Jaare-oregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
20And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
21And when he defied Israel, Jonathan the son of Shimei, David’s brother, slew him.
22These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
YLT Young's Literal Translation 1898
16and Ishbi-Benob, who is among the children of the giant--the weight of his spear is three hundred shekels weight of brass, and he is girded with a new one--speaketh of smiting David,
17and Abishai son of Zeruiah giveth help to him, and smiteth the Philistine, and putteth him to death; then swear the men of David to him, saying, `Thou dost not go out again with us to battle, nor quench the lamp of Israel.'
18And it cometh to pass afterwards, that the battle is again in Gob with the Philistines, then hath Sibbechai the Hushathite smitten Saph, who is among the children of the giant.
19And the battle is again in Gob with the Philistines, and Elhanan son of Jaare-Oregim, the Beth-Lehemite, smiteth a brother of Goliath the Gittite, and the wood of his spear is like a beam of weavers.
20And the battle is again in Gath, and there is a man of stature, and the fingers of his hands are six, and the toes of his feet are six, twenty and four in number, and he also hath been born to the giant,
21and he reproacheth Israel, and smite him doth Jonathan son of Shimeah, brother of David;
22these four have been born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.
Darby Darby Bible 1890
16And Ishbibenob, who was of the children of Raphah — the weight of his lance was three hundred shekels of bronze, and he was girded with new [armour] — thought to smite David.
17And Abishai the son of Zeruiah succoured him, and smote the Philistine and killed him. Then the men of David swore to him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
18And it came to pass after this, that there was again a battle with the Philistines, at Gob; then Sibbechai the Hushathite smote Saph, who was of the children of Raphah.
19And there was again a battle at Gob with the Philistines; and Elhanan the son of Jaare-oregim, a Bethlehemite, smote Goliath the Gittite; now the shaft of his spear was like a weaver's beam.
20And there was again a battle, at Gath; and there was a man [there] of great stature, that had on each hand six fingers, and on each foot six toes, four and twenty in number; and he also was born to Raphah.
21And he defied Israel; but Jonathan the son of Shimea David's brother smote him.
22These four were born to Raphah, in Gath; and they fell by the hand of David, and by the hand of his servants.
Douay-Rheims Douay-Rheims Bible 1899
16Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.
17And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.
18There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.
19And there was a third battle in Gob against the Philistines, in which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew Goliath the Gethite, the shaft of whose spear was like a weaver's beam.
20A fourth battle was in Geth: where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.
21And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.
22These four were born of Arapha in Geth, and they fell by the hand of David, and of his servants.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · II Samuel 21:16
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that these verses record real events from late in David's reign, when the king was no longer the young giant-slayer of 1 Samuel 17. Matthew Henry notes that even after David subdued the Philistines, they 'would never be quiet' as long as giants remained to challenge Israel. Keil and Delitzsch argue that the account serves as a historical basis for the thanksgiving psalm that follows (ch. 22), showing God's continued deliverance through David's servants. Gill observes that the four giants 'fell by the hand of David' in a collective sense, even though Abishai, Sibbecai, Elhanan, and Jonathan did the actual striking. The Cambridge Bible suggests the passage may be drawn from a 'book of golden deeds' of David's warriors. On the textual difficulties, especially in verse 19 where Elhanan appears to kill Goliath the Gittite, the consensus follows 1 Chronicles 20:5 in understanding that Elhanan killed the brother of Goliath, a line that likely dropped from the Hebrew.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Literal historical account: Assumes the names and locations are accurate, with the 1 Chronicles parallel clarifying Elhanan's victim.
- Text-critical view: Emphasizes the corruptions in names and locations, reconstructing the original text from 1 Chronicles and Septuagint.
- Theological narrative: Views the passage not primarily as biography but as a theological story about the transfer of leadership and the shared victory of the king and his people.
What is clear: David was rescued from a Philistine giant by Abishai, his men then forbade him from personal combat to 'not quench the lamp of Israel,' and over the course of four battles the last generation of Rephaim from Gath was killed by David's servants.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Identity of the giants | All commentators identify them as descendants of Rapha (Rephaim), an ancient race of large warriors. | Some see them as the remnant of the Anakim (Wesley); others distinguish Rephaim from Nephilim (Barnes). The text uses 'Raphah' as a collective ancestor. |
| David's direct participation | The passage says the four giants 'fell by the hand of David and by the hand of his servants' (v.22), so David is credited with the victory. | Only Abishai's killing of Ishbibenob is explicitly narrated; it is debated whether David actually struck any of the other three, or whether 'hand of David' refers to leadership and command. |
| Location of the battles | The battles occurred in Philistine territory: Gob and Gath. Some traditions identify Gob with Gezer (1 Chr 20:4). | The Septuagint reads 'Gath' for the first battle (v.18), and the Hebrew has 'Gob.' The Cambridge Bible notes the text may be confused; Gill sees Gob and Gezer as neighboring sites. |
| Textual integrity of verse 19 | The Hebrew text as it stands says Elhanan killed 'Goliath the Gittite,' which contradicts 1 Samuel 17. | Virtually all commentators (Clarke, Barnes, Gill, Cambridge) agree that 'the brother of' dropped out of the Hebrew, and the true reading is preserved in 1 Chronicles 20:5. A very small minority hold that the verse refers to a different Goliath. |
| Meaning of 'lamp of Israel' | The metaphor identifies David as the source of national guidance and hope; without him, Israel would be in darkness. | Some (Clarke) cite Homeric parallels for 'light' as a royal epithet; others (Matthew Henry) emphasize the practical need to keep the king alive for the nation's stability. Both views complement each other. |
Historical & Cultural Context
The Philistines were a seafaring people from Caphtor (likely Crete) who settled the coastal plain of Canaan. Gath, mentioned repeatedly here, was one of their five ruling cities and the hometown of Goliath. The giants described as 'sons of Rapha' belong to the Rephaim, an ancient race of tall warriors known from Genesis 14:5 and Deuteronomy 2:11, distinct from the Nephilim of Genesis 6:4. By David's day only scattered remnants of these people survived, yet they remained a persistent military threat.
The narrative places these battles after the Gibeonite famine and the execution of Saul's sons (21:1-14). Verse 15 reveals that David 'grew faint' during the fighting, a detail that signals his advancing age and physical decline. No longer the agile shepherd who faced Goliath alone, David now enters danger and requires rescue. His men respond by swearing an oath that he must not go to battle again, calling him 'the lamp of Israel.' This metaphor, also used of kings in ancient Near Eastern texts, identifies the king as the source of national guidance and stability. Extinguishing that lamp would mean disaster for the nation.
The three additional battles at Gob and Gath show a pattern: each giant is described with a distinctive weapon or physical anomaly (six fingers, great stature), and each is killed by a named warrior from David's army. The places 'Gob' and 'Gezer' in 1 Chronicles 20:4 appear to be variant names for the same location, possibly reflecting different manuscripts or local traditions. The cultural background confirms that Philistine cities like Gath had a long history of producing large warriors, and that Israel's victory over these champions carried both military and symbolic weight.
Textual Notes
The consulted sources note several textual difficulties in this passage. In verse 16, the first giant's name 'Ishbibenob' may be a corrupt reading; Barnes suggests the original may have read 'And David waxed faint. So they halted in Gob, and there was a man...' The name itself, possibly meaning 'dweller on a height,' may have replaced an earlier form. In verse 18, the location 'Gob' appears in the Hebrew, but the parallel in 1 Chronicles 20:4 calls it 'Gezer,' and the Septuagint reads 'Gath.' Keil and Delitzsch consider Gob the correct reading, while Gill suggests the two places were near each other. The most significant textual issue is in verse 19, where the Hebrew says Elhanan killed 'Goliath the Gittite.' The words 'the brother of' (אֶת־אֲחִי) are not present in the Masoretic Text but appear in 1 Chronicles 20:5 and are supplied by most English translations. Clarke calls this 'a most manifest corruption'; Barnes argues that 'Jaare-oregim' itself is a scribal error, with 'oregim' (weavers) accidentally copied from the end of the verse. No significant variants are noted beyond these.
Reception History
Early Jewish interpreters, such as the Targum on this passage, elaborated on the exploits of David's warriors, framing them as heroes of faith analogous to the judges. The phrase 'lamp of Israel' was used in rabbinic literature to describe any leader who guided the people through dark times. In Christian tradition, the vulnerability of David in old age was sometimes read allegorically as a picture of the church after its early vigour, needing the support of faithful members. The metaphor of the 'lamp' was later applied to Christ himself, the true Light who cannot be extinguished. Reformation-era commentators like Geneva and Matthew Henry focused on the grace of God in preserving David despite his weakness, urging believers to value and protect their spiritual leaders. Across traditions, the passage has been used to teach the importance of community, the honour of serving those who have served, and the reality that no faithful life ends without the support of others.
Preaching This Verse
Three-point outline
- The Vulnerable King. David, the former giant-slayer, grows faint and nearly dies. Age and weakness do not disqualify someone from God's purposes, but they do change how those purposes are fulfilled. God works through the vulnerable, but also through those who come alongside them.
- The Rescuing Warrior. Abishai steps in when David cannot defend himself. The men of David then act as a protective community, guarding the 'lamp of Israel.' A healthy community watches over its leaders, not to coddle them but to preserve the light God has given the whole nation.
- The Fourfold Victory. One king, four battles, three different warriors, all concluding the same way: 'they fell by the hand of David and by the hand of his servants.' The victory extends through the whole army. Every servant shares in the king's triumph, and the king's triumph is incomplete without the servants.
Five-point outline
- Fainting King: David's physical weakness sets the stage for the entire unit.
- Saving Intervention: Abishai kills Ishbibenob, modeling what it means to bear one another's burdens.
- Protective Oath: The men bind David with an oath, valuing the leader above the battle.
- Ongoing Battles: Three more giants fall, at Gob, again at Gob, and at Gath, showing the Philistine threat is relentless but not invincible.
- Complete Victory: The summary declares these four were 'born to the giant in Gath' and fell by David's hand and his servants' hands. The last generation of Rephaim is gone.
Illustration hooks
- A respected elder in a congregation who once led major projects now struggles with simple tasks; the church learns to honour and protect that person rather than expecting the same output.
- A sports team whose star player is injured; the supporting players must step up, and the team's success becomes a shared effort rather than a one-person show.
- An ageing parent who cannot manage alone; grown children move from being cared for to being caregivers, preserving the 'lamp' of the family's story and wisdom.
Questions your congregation is asking
- Why did God allow David to come so close to death, only to rescue him at the last moment?
- What does it mean for us to be a 'lamp' to others, and how can we protect that light without smothering it?
- How do we share in victories that are not our own, and how do we pass the baton of service to the next generation?
Leading a Discussion
This passage shows David at his most vulnerable, surrounded by dangers he once faced alone. It raises questions about how God sustains his people across a lifetime, and how a community can carry forward a mission when the original leader can no longer do the heavy lifting. Work through these questions together.
Discussion questions
- Read verses 15-17 carefully. What does David's faintness tell you about his physical and emotional state at this point in his life? How does it compare with the David who faced Goliath in 1 Samuel 17?
- Why do David's men call him 'the lamp of Israel'? What does this metaphor suggest about the role of a king, or any leader, in the community of God's people?
- Abishai acts quickly to rescue David. Have you ever been in a position where you needed to step in for a leader or family member who was overmatched? What did that feel like?
- The men make David swear he will not go to war again. Was this wise, or was it limiting the king's freedom? When is it appropriate to set boundaries around someone we love and respect?
- Verses 18-22 list three more battles and three more giants slain by different warriors. How does this pattern reinforce the idea that the victory belongs to the entire army, not just one hero?
- Verse 22 says the four giants 'fell by the hand of David' even though he only directly participated in the first battle. In what ways do we share in victories that others have fought for? How does that apply to the Christian life?
- What one takeaway from this passage speaks to your current season of life, whether you feel like a fainting king or like Abishai rushing to help?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Genesis 6:4 | The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown. |
| Genesis 14:5 | In the fourteenth year Chedorlaomer and the kings who were with him came and struck the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, |
| Numbers 13:32 | They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature. |
| Numbers 13:33 | There we saw the Nephilim, the sons of Anak, who come from the Nephilim. We were in our own sight as grasshoppers, and so we were in their sight.” |
| Deuteronomy 1:28 | Where are we going up? Our brothers have made our heart melt, saying, ‘The people are greater and taller than we. The cities are great and fortified up to the sky. Moreover we have seen the sons of the Anakim there!’” |
| Deuteronomy 2:10 | (The Emim lived there before, a great and numerous people, and tall as the Anakim. |
| Deuteronomy 2:21 | a great people, many, and tall, as the Anakim; but Yahweh destroyed them from before Israel, and they succeeded them, and lived in their place, |
| Deuteronomy 3:11 | (For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.) |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
9 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke argues that this chapter's text is seriously corrupted by scribal errors and possibly by less reliable sources. He points out contradictions, like Elhanan being credited with killing Goliath, and suspects the famine story was inserted from a less authentic document overlooked by the rest of Scripture.
Barnes' Notes on the Bible Protestant 1832
Barnes argues that the original Hebrew text in this passage is badly corrupted, with scribal errors confusing names and places. He proposes restoring the reading to match 1 Chronicles, where the slain Philistine is Lahmi, brother of Goliath, and clarifies that the "four" refers to the giant race, not four literal brothers.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator treats this passage as a fragment from a lost chronicle of David's warriors, recording four Philistine giants they killed. Special attention is given to textual difficulties, especially the identification of Elhanan slaying Goliath—a verse likely corrupted, with Chronicles offering a clearer reading.
Geneva Bible Notes Reformed 1599
The Geneva notes record the Philistine giants descended from Haraphah
Gill's Exposition of the Bible Baptist 1748
Gill carefully harmonizes the different accounts in 2 Samuel and 1 Chronicles, identifying which giant was slain by whom and clarifying that Elhanan killed Goliath's brother, not Goliath himself. He notes the unusual physical detail of a giant with six fingers on each hand and six toes on each foot, tying these foes to the Rephaim in Gath.
Keil & Delitzsch OT Commentary Protestant 1876
Keil and Delitzsch see these battle accounts as deliberately placed to function as tangible proof of God's deliverance, giving a historical foundation for David's following psalm of thanksgiving. The heroic feats are not random records but practical evidence of the grace that prompted David's song.
Lange's Commentary Reformed 1857
Lange points out a conflict between written law and customary practice in this passage. By law, blood-vengeance fell only on the murderer himself, but David yielded to a custom that punished Saul's descendants based on family solidarity. This tension shows how ancient ideas of collective guilt could override the law's individual protections.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry highlights that the Philistines, though too weak to field large armies, still stirred up trouble through their giant champions. He also notes that David's men, after rescuing him from Ishbi-benob, insisted he no longer risk himself in battle, calling him the light of Israel.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley clarifies that the phrase "after this" refers to the time following the battle just described. He identifies these giants as the last survivors of the sons of Anak, who were feared for many years but were finally defeated.