2 Samuel 20:23 Meaning: Why Is Joab Still in Charge?
Now Joab was over all the army of Israel, Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
Now Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
And Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
Meaning in one sentence
David restores order after Sheba's rebellion, but Joab's reinstatement reveals his limited power. A seemingly administrative list with deep meaning.
Context
The book of Second Samuel has just described a dangerous uprising led by a man named Sheba. David sent his new general, Amasa, to gather troops, but when Amasa delayed, Joab took matters into his own hands. He murdered Amasa on the road and then led the army himself, crushing the rebellion. Now, with Sheba dead and peace restored, David returns to Jerusalem. This verse opens a short list of the king’s chief officials. It is very similar to a list earlier in the book, after David first became king. That repetition is not an accident. By reinstating Joab as commander of the whole army, David is acknowledging the reality of his situation: Joab’s skill and popularity make him too powerful to remove. The list signals that the kingdom is functioning again, but it also whispers a quiet story of political compromise.
Key Words
The name Joab means “Yahweh is father.” Here, he is described as being “over all the army of Israel.” The Hebrew word for “over” is el, which often carries the sense of “toward” or “against.” It suggests authority and direction. Joab had reclaimed his position through violence and political maneuvering, yet his name reminds us that God ultimately holds all authority.
Benaiah means “Yahweh has built.” He was in charge of the Cherethites and Pelethites. These are foreign mercenaries, probably Cretan and Philistine, who served as David’s personal guard. Benaiah would later remain loyal to Solomon. His name points to God building a faithful leader, even in the midst of court intrigue.
The terms Cherethites and Pelethites appear together often. The Cherethites may be linked to “executioners,” the Pelethites to “couriers.” They were David’s most trusted warriors, likely his elite bodyguard. Their presence here shows that even under a compromised commander, the kingdom had a core of loyal forces.
How Christians Read This Verse
Commentators across traditions notice the tension in this verse. Matthew Henry (Presbyterian) observes that Joab kept his position because he was “too great to be displaced.” Barnes (Protestant) points out that this list comes at a fresh start of David’s reign after the rebellion. Gill (Baptist) offers two possibilities: either David had never truly removed Joab, or he reinstated him because of his popularity and recent success. Jamieson, Fausset, and Brown (Protestant) say David found he “possessed not the power of removing Joab,” so he had to “wink at the murder of Amasa.” The common thread is that even a king after God’s own heart sometimes had to make peace with imperfect leaders for the sake of national stability.
A common misunderstanding
Some readers assume that because Joab is listed as commander, David must have fully approved of his murder of Amasa. In fact, the commentators note that David was likely forced into this decision. Joab had just crushed Sheba's rebellion and had widespread support in the army. Removing him could have sparked another uprising. The silence of the text here is telling. It does not say David rewarded Joab; it simply states the new political reality. This verse shows us that even godly leaders sometimes have to work within broken systems.
Living This Out
This verse invites you to hold two things at once. On one hand, you can trust that God is sovereign over every government, workplace, and family, even when the people in charge are deeply flawed. On the other hand, you don't have to pretend that everything is fine. David could not remove Joab, but the Bible does not cover up the story of how Joab got his job back. You might be in a situation where a leader or a colleague got a position unjustly. Or you might be that leader yourself, carrying guilt about how you rose to power. This verse gives you permission to name the tension and still trust the God who works through it all. He is not surprised by human politics. He can use even this for His purposes.
Main takeaway: God works through flawed leaders and messy politics to restore order and accomplish His purposes.
For Families
For ages 5, 8
This verse tells us who was in charge of the army and the guards. After a big fight, the king made sure everything was back in order. Even when people make mistakes, God helps things get back on track.
For ages 9, 12
King David had to keep Joab as his general even though Joab had murdered someone. David didn't have a choice because Joab was too powerful and the army loved him. This shows that even godly people sometimes have to work with situations that aren't fair. The Bible doesn't hide this. It tells us the truth because God wants us to know that He is still in control, even when life is messy. You might face a situation where someone gets something they didn't deserve. You can trust that God sees it all and will work it out in His time.
Questions People Ask
Why does this list of officials appear again in 2 Samuel 20?
The list marks a fresh start to David's reign after the rebellion of Absalom and Sheba. It shows that the government is functioning again, but also reveals the political compromises David had to make, especially in keeping Joab as commander.
Who were the Cherethites and Pelethites?
They were foreign mercenaries who served as David's personal bodyguard. The Cherethites are possibly linked to Crete and the word 'executioners,' while the Pelethites may mean 'couriers.' They appear together often as David's elite guard.
Why was Joab still in charge after killing Amasa?
Joab had just crushed Sheba's rebellion and had strong support from the army. David could not remove him without risking another uprising. The commentators note that David was forced to accept Joab's reinstatement, though the text does not say he approved of the murder.
Does this verse mean David approved of Joab's violence?
No. The verse simply states the roles of the officials after the rebellion. The surrounding story shows David was troubled by Joab's actions earlier, but political necessity prevented him from acting. The Bible presents the reality without excusing it.
How does this verse fit into the larger story of David's reign?
It shows that even a king after God's own heart could be trapped by his own political history. David had relied on Joab from the beginning, and his power had grown too great. This verse highlights the tension between God's ideal and human reality, a theme that runs throughout Scripture.
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