2 Kings 17:24 Meaning: Repopulation After Israel's Exile
The king of Assyria brought people from Babylon, from Cuthah, from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria and lived in its cities.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;
And the king of Assyria brought [people] from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities.
Meaning in one sentence
This verse describes Assyria resettling Samaria with foreigners after Israel's exile, showing God's judgment and the start of the mixed Samaritan people.
Context
Second Kings 17 records the fall of the Northern Kingdom of Israel. After years of warnings through prophets, God allowed Assyria to conquer Samaria and carry the people away into exile. Verse 24 shows what happened next. The king of Assyria brought people from five named places, Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and settled them in the cities of Samaria. These foreigners took possession of the land and lived in its towns. The verse marks a turning point: the land that God gave to Israel now belonged to outsiders. It set the stage for the mixed religion of the Samaritans, who would blend the worship of Israel's God with their own pagan practices. This moment fulfilled the judgment God had spoken through His prophets, but it also left an opening for His mercy, as the next verses show.
Key Words
The Hebrew verb translated “brought” (bo in the Hiphil form) means to lead or carry someone in. The Assyrian king acted with full authority, moving whole populations as if they were objects. Then the verse says the king “placed them”, the Hiphil of yashav, meaning he caused them to dwell. It was not a casual invitation; it was a deliberate act of resettlement.
The word for “possessed” (yarash) is the same root used throughout the Old Testament for the Israelites taking possession of the Promised Land. Here, foreigners now possess it. The land was an inheritance from God, and Israel lost it. That same verb can also mean “to inherit.” For the reader today, it asks a hard question: Do we treat the gifts God gives us, our home, our church, our family, as a sacred trust, or as something we deserve? We can lose what we take for granted.
How Christians Read This Verse
Commentators across traditions recognize this verse as the beginning of the Samaritan people. Anglican and Reformed scholars note that the king was likely Sargon or Esar-haddon, not Shalmaneser (who began the siege). Catholic and Protestant readers both see God’s sovereignty in using a foreign king to carry out His judgment. Jewish tradition identifies these settlers as the ancestors of the Samaritans, who later developed their own worship on Mount Gerizim. Early Christian writers such as Eusebius saw here a warning against mixing true worship with idolatry. All traditions agree on the central point: Israel’s unfaithfulness led to their displacement, and the land passed to others.
A common misunderstanding
A common mistake is assuming that every Israelite was removed from the land. In fact, as Barnes and other commentators point out, the verse says these settlers were placed “in the cities of Samaria instead of the children of Israel,” meaning they replaced the leadership and the bulk of the population. A remnant of poor Israelites remained (2 Chronicles 34:9). The new arrivals mingled with them, creating a mixed people. The land was not completely empty; it was repopulated with a mix of old and new.
Living This Out
This verse calls you to consider what you are doing with the place God has given you. Israel lost their land not because God was weak, but because they abandoned Him. Your home, your church, your daily blessings are gifts, not guarantees. This week, take five minutes to thank God for the “land” He has entrusted to you. Ask Him to keep your heart loyal, so you do not drift into the same forgetfulness that led Israel into exile. The sobering truth is that God will not force His blessings on those who reject Him. But He is also patient, and He always leaves a way back.
Main takeaway: God removed Israel from the land because of their sin, and foreigners took their place, a stark reminder of His holiness and our need for faithfulness.
For Families
For ages 5, 8
After God’s people were taken away, a king brought new people to live in their cities. It reminds us that God wants us to stay close to Him, because He gives us good things like a home and a family.
For ages 9, 12
When the Israelites were taken into exile, the Assyrian king moved people from five different cities into Samaria. This started the group known as the Samaritans. The verse shows that sin has serious consequences, but God continued to work with the people who remained and those who came, even sending a priest to teach them. It is a reminder that God is both just and merciful.
Questions People Ask
Which king of Assyria resettled Samaria in this verse?
The verse does not name the king, but most commentators identify him as Sargon II or Esar-haddon, not Shalmaneser who began the siege. The Assyrian records of Sargon mention settling conquered peoples in Samaria around 715 BC.
Did all Israelites leave Samaria after the exile?
No. A remnant of poor Israelites remained in the land. The foreign settlers lived alongside them, leading to a mixed population. The verse describes a large-scale resettlement, not a total replacement.
What is the significance of the five cities listed in this verse?
These were cities conquered by Assyria, Babylon, Cuthah, Avva, Hamath, and Sepharvaim. Each brought its own gods and customs, as seen in verses 30-31. The list shows the diverse origins of the people who later became the Samaritans.
How does this verse relate to the origin of the Samaritans?
This verse describes the first wave of foreign settlement that led to the Samaritan people. They emerged from the mixture of these settlers with the remaining Israelites. Later deportations and influences shaped their distinct identity and worship.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study