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II Corinthians 4:16 · Bible study

2 Corinthians 4:16 Commentary: Renewed Day by Day

Greek · 11 what the commentators say

Meaning in one sentence

Paul contrasts the decaying outer person with the inner person being renewed daily, showing how suffering fuels spiritual growth.

Research Summary

  • Meaning: The physical body and present life are steadily deteriorating, but the spiritual self is being daily strengthened by God’s Spirit, so that suffering does not dishearten us.
  • Key words: Diaphtheiretai (is being brought to decay, present passive) and anakainoutai (is being renewed, present passive), both ongoing processes, not one-time events.
  • Main debate: Whether “outward man” includes only the body or also mental/emotional life; Calvin includes all present-life resources, while most restrict it to the physical.
  • Theological theme: The already/not-yet of salvation: the body dies, but the inner life in Christ is being remade for eternal glory.
  • Best use: Pastoral comfort for those facing chronic illness, aging, or persecution; also a counter to the prosperity gospel that equates health with blessing.

Translation Comparison

BSB Berean Standard Bible 2020

Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

WEB World English Bible 2000

Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day.

KJV King James Version 1769

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

ASV American Standard Version 1901

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

YLT Young's Literal Translation 1898

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

Darby Darby Bible 1890

Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

Douay-Rheims Douay-Rheims Bible 1899

For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Por tanto, no desmayamos: antes aunque este nuestro hombre exterior se va desgastando, el interior empero se renueva de día en día.

PT Almeida Livre 1994

Por isso não desfalecemos; mas ainda que nosso ser exterior se destrua, todavia o interior se renova a cada dia.

FR Louis Segond 1910

C’ est pourquoi nous ne perdons pas courage. Et lors même que notre homme extérieur se détruit, notre homme intérieur se renouvelle de jour en jour.

DE Luther Bibel 1912 1912

Darum werden wir nicht müde; sondern, ob unser äußerlicher Mensch verdirbt, so wird doch der innerliche von Tag zu Tag erneuert.

NL Statenvertaling 1637

Daarom vertragen wij niet; maar hoewel onze uitwendige mens verdorven wordt, zo wordt nochtans de inwendige vernieuwd van dag tot dag.

IT Riveduta 1927

Perciò noi non veniamo meno nell’animo; ma quantunque il nostro uomo esterno si disfaccia, pure il nostro uomo interno si rinnova di giorno in giorno.

PL Biblia Gdańska 1632

Dlatego nie słabiejmy, ale choć się też nasz zewnętrzny człowiek kazi, wszakże on wewnętrzny się odnawia ode dnia do dnia.

RU Синодальный перевод 1876

Посему мы не унываем; но если внешний наш человек и тлеет, то внутренний со дня на день обновляется.

ZH 和合本 1919

所以,我們 不 喪膽。外體 雖然 毀壞, 內心 卻 一天 新 似 一天。

EN Bible in Basic English 1949

For which cause we do not give way to weariness; but though our outer man is getting feebler, our inner man is made new day by day.

Verse in Context

14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you.
15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day.
17 For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory,
18 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Original Language (Koine Greek)

διὸ dio CONJ G1352 Therefore
οὐκ ouk PRT-N G3756 not
ἐγκακοῦμεν· egkakoumen V-PAI-1P G1573 we lose heart;
ἀλλ᾽ all᾽ CONJ G0235 but
εἰ ei COND G1487 if
καὶ kai CONJ G2532 even
ὁ ho T-NSM G3588 the
ἔξω exō PREP G1854 outward
ἡμῶν hēmōn P-1GP G3165 of us
ἄνθρωπος anthrōpos N-NSM G0444 man
διαφθείρεται, diaphtheiretai V-PPI-3S G1311 is being brought to decay,
ἀλλ᾽ all᾽ CONJ G0235 yet
ὁ ho T-NSM G3588 the
ἔσω esō ADV G2080 inner
ἡμῶν hēmōn P-1GP G3165 of us
ἀνακαινοῦται anakainoutai V-PPI-3S G0341 is being renewed
ἡμέρᾳ hēmera N-DSF G2250 by day
καὶ kai CONJ G2532 and
ἡμέρᾳ. hēmera N-DSF G2250 by day.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree that this verse presents the present and ongoing reality of decay and renewal simultaneously. The key Greek verbs are both present passive: diaphtheiretai (“is being brought to decay,” not simply “perishes”) and anakainoutai (“is being renewed”). Vincent’s Word Studies stresses the progressive nature, the outer person wastes away gradually while the inner person receives fresh strength each day. Barnes and Clarke point out that Paul uses “outward man” for the body and “inward man” for the soul, and both see this as a direct refutation of materialism: the soul does not depend on the body for vigor. Calvin extends “outward man” to include not only the body but all resources of the present life, wealth, friendships, honors, all of which wear away. Yet the “inward man” (the new creation in Christ) is daily refreshed by the Spirit. The phrase “day by day” (ἡμέρᾳ καὶ ἡμέρᾳ) is a Hebrew idiom for unceasing renewal, as Gill notes, comparing it to Esther 2:11. The common thread: physical suffering does not defeat the believer; it becomes the occasion for deeper spiritual vitality.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The outward person (the body and this present life) is decaying, but the inward person (the soul and new creation in Christ) is being renewed daily by God, regardless of physical suffering.

What Scholars Agree and Debate

TopicAgreedDebated
What the 'outward man' includesAll traditions agree it refers primarily to the physical body and its gradual decay through suffering, age, and affliction.Calvin argues it includes all resources for earthly life (health, wealth, friendships), while most others restrict it to the body itself, as Barnes and Clarke explicitly note.
Materialism and the soul's independenceCommentators across traditions (Clarke, Barnes, Gill) agree that verse 16 refutes materialism by showing the soul can be strengthened while the body decays.Some modern readers question whether Paul intended a direct philosophical argument against materialism or simply described his own experience; the early church consistently read it as ontological dualism.
Nature of renewalAll see renewal as the work of the Holy Spirit through union with Christ, and as a gradual, daily process (not a single dramatic event).Protestant traditions emphasize renewal as sanctification through faith alone; Catholic theologians incorporate cooperative grace and the sacraments; Pentecostal traditions often highlight a more experiential, empowering dimension.
Variant reading in verse 16The majority reading is 'we faint not' (οὐκ ἐκκακοῦμεν), and this fits the context best.A few manuscripts read 'we do no wickedness' (οὐκ ἐγκακοῦμεν). Clarke and the Geneva Bible note it, but nearly all modern translations and commentators follow 'faint not.'

Historical & Cultural Context

Paul writes this letter from Macedonia, shortly after the turmoil in Corinth (Acts 20:1). Opponents have accused him of weakness, inconsistency, and a lack of apostolic authority. In chapters 1, 7 he defends his ministry, and chapter 4 forms the heart of that defense. The immediate context (4:7, 18) contrasts the “treasure in jars of clay”, the gospel entrusted to frail human vessels, with the “light affliction” that produces an “eternal weight of glory.” Verse 16 picks up the refrain from 4:1 (“we faint not”) and anchors it in the paradox of decay and renewal.

Paul’s Jewish background shapes the language. The “outward man” (ὁ ἔξω ἄνθρωπος) echoes the Old Testament concept of the flesh as frail and temporary (Psalm 103:14, 16), while the “inward man” looks to prophetic promises of a new heart and spirit (Ezekiel 36:26; Psalm 51:10). Greco-Roman culture also used “inner man” for the rational soul, but Paul does not separate body and soul dualistically: the body will be raised (v.14). The decay he speaks of is literal, beatings, stoning, hunger, sleeplessness, not merely metaphorical aging. Yet the renewal is equally concrete: the Spirit’s work of sanctification, faith, love, and hope that grows stronger even as the body weakens. This is not a denial of suffering but a lens to see through it.

Textual Notes

The only text critical issue noted in the supplied sources is a variant reading in 2 Corinthians 4:16 parallel to the one in 4:1. Some manuscripts (BDEFG) read οὐκ ἐγκακοῦμεν (“we do no wickedness”) instead of οὐκ ἐκκακοῦμεν (“we faint not”). Adam Clarke acknowledges this variant but judges the common reading “faint not” to agree best with the apostle’s meaning. No other significant variants are discussed by the consulted commentators. The Greek text underlying all major translations (NA/UBS) reads οὐκ ἐκκακοῦμεν, and this is accepted across traditions.

Reception History

From the early church onward, 2 Corinthians 4:16 has been a key text for martyrdom and endurance. Patristic writers like Chrysostom used it to encourage believers facing persecution: the body may be broken, but the soul gains strength. In the Reformation, Calvin and Luther saw it as assurance of the perseverance of the saints, suffering confirms rather than weakens faith. Wesleyan and Methodist traditions have highlighted the “day by day” phrase to teach daily sanctification, a pattern of grace for each new trial. The verse also appears in countless hymns about aging and heaven, often quoted at funerals to comfort mourners. More recently, it has been used in the disability and chronic illness movements to affirm that bodily decline does not diminish one’s spiritual worth or growth. Its reception consistently emphasizes hope that outlasts physical decay.

Preaching This Verse

Three-Point Outline

  1. The Reality of Decay, Paul does not minimize the cost. The outer person is “being brought to decay” (διαφθείρεται), a process that includes illness, aging, persecution, and loss. Every Christian experiences this. The gospel offers no escape from physical suffering, only a deeper purpose for it.
  2. The Mystery of Renewal, The same Spirit that raised Christ works daily to strengthen the inner person (ἀνακαινοῦται). This renewal is not automatic but comes through faith (v.13), prayer, and the Word. It is a gift, but it requires receiving.
  3. The Rhythm of Hope, “Day by day” sets a pattern: not once for all, but a continual supply. Each morning brings fresh grace for the new trial. The hope of resurrection (v.14) and eternal glory (v.17) sustains this daily cycle.

Five-Point Outline

  1. We faint not, the resolve rooted in the ministry’s glory (4:1) and the resurrection promise.
  2. Though the outward man is decaying, naming the cost honestly: physical weakness, aging, pain.
  3. Yet the inward man is being renewed, the counter-intuitive movement: as strength fails, spiritual vigor grows.
  4. Day by day, not a single dramatic event but a steady, repeated grace for each need.
  5. Because we look to the unseen, the next verses explain why: the eternal outweighs the temporal.

Illustration Hooks

  • A well-used leather Bible: the cover wears and cracks, but the words inside become more precious the longer it is used. The container decays; the content endures.
  • A garden in late autumn: the plants die back, but underground the roots are storing energy for spring. What looks like loss is preparation for new life.
  • An older believer whose physical strength is failing but whose faith grows deeper and kinder, a real, concrete example many congregations can see.

Questions Your Congregation Is Asking

  • Why does God let my body fail if He loves me? (This verse answers: renewal is happening in a different dimension.)
  • How can I feel connected to God when chronic pain or age makes me tired? (The renewal may not be emotional but a steady trust.)
  • Does this mean I should not try to stay healthy? (No, caring for the body honors God; the verse directs us not to despair when health fails.)

Leading a Discussion

Paul’s words cut against our instinct to avoid pain at all costs. He claims that while the outer person wastes away, the inner person is actually gaining strength. That sounds impossible, until we remember that the Spirit works through, not around, suffering. This passage invites us to inspect our own lives: where do we see decay, and where do we see renewal? The group should be honest about both, because the promise only matters if we admit the struggle.

Discussion Questions

  1. Read 2 Corinthians 4:16. What do you think Paul means by “outward man” and “inward man”? How do the cross-references (Psalm 73:26; Isaiah 40:31) help explain this?
  2. Why does Paul say “we faint not” before he mentions the decay? What does that order tell you about the basis of his hope?
  3. In what areas of your life do you notice the outer person “decaying”? How do you typically respond to that, with frustration, denial, or something else?
  4. The verb for “renewed” is passive: it is being done to us. How does this change the way you pursue spiritual growth? Is there a difference between working for renewal and receiving it?
  5. “Day by day” suggests a rhythm. What daily practices help you experience this renewal? What gets in the way?
  6. Paul links this renewal to “our light affliction” and “eternal weight of glory” (v.17). How does keeping the end in view change how you handle present suffering?
  7. How can this verse comfort someone who is aging, chronically ill, or grieving a loss? What would you say to a person who feels they are only decaying with no sign of renewal?

What the Commentators Say

11 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke stresses that Paul’s distinction between the decaying outward body and the daily-renewed inward soul proves he was no materialist. For Clarke, the apostle believed the body’s gradual disintegration actually strengthens the soul, so that death leaves the soul in a state of renewed youth, not decomposition.

Barnes' Notes on the Bible Protestant 1832

Barnes draws a clear distinction between body and soul from Paul's language. The outer man decays from age and hardship, but the inner man is daily renewed and strengthened. For Barnes this proves that the soul is independent of the body, gaining vigor even as the body dies, and can exist separately.

Calvin's Commentaries Reformed 1564

Calvin draws a careful distinction: the outward man is not the same as the old man, and it covers far more than just the physical body. By outward man he means everything belonging to earthly life, including health, wealth, reputation, and all such resources that are wasting away while the inner self is renewed.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator argues that Paul's confidence comes not from his ministry, his knowledge of God, or even from seeing results in others. Instead, it rests on the inner, deathless life from God through Christ, which remains untouched while the outer body decays.

Geneva Bible Notes Reformed 1599

Therefore we faint not, but though our outward man perish, yet the inward man is renewed daily.

Gill's Exposition of the Bible Baptist 1748

Gill highlights that afflictions do not discourage because they serve God's glory and help others. Though the outward body weakens, the inner life of faith thrives daily, growing stronger under pressure like a palm tree weighted down or Israel multiplying under persecution.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB draws a sharp contrast between two ongoing processes: the outward body wastes away under afflictions, while the inward spiritual self is daily renewed. The renewal comes through fresh supplies of grace, faith, and hope that sustain the believer even as the body declines.

Lange's Commentary Reformed 1857

Lange focuses on the striking contrast: a priceless treasure stored in a cheap, fragile clay jar. He insists the "earthen vessel" is specifically the human body, weak and destined to decay, not merely human nature in general. God arranged this apparent mismatch deliberately, so that the extraordinary power seen in apostolic ministry would be plainly God's doing, not the ministers' own.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry highlights the remarkable paradox in the apostles' experience: they faced every kind of trouble yet were never crushed by it. Their secret was not human grit but divine support, so that even in the worst circumstances they found relief and were kept from despair.

Vincent's Word Studies Evangelical 1887

Vincent focuses on the Greek verb tenses: the outer man is progressively decaying, not suddenly destroyed, while the inner man is continually being renewed. This daily renewal in the spirit runs in parallel with the body's slow wasting, not despite it.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley draws a sharp, clarifying contrast between the outward man, which he identifies as the body, and the inward man, which he identifies as the soul. His point is that grace is the reason believers do not lose heart: the outward body may decay, but the inward soul is renewed.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Job 19:26 After my skin is destroyed, then I will see God in my flesh,
Job 19:27 whom I, even I, will see on my side. My eyes will see, and not as a stranger. “My heart is consumed within me.
Psalms 27:13 I am still confident of this: I will see the goodness of Yahweh in the land of the living.
Psalms 51:10 Create in me a clean heart, O God. Renew a right spirit within me.
Psalms 73:26 My flesh and my heart fails, but God is the strength of my heart and my portion forever.
Psalms 119:81 My soul faints for your salvation. I hope in your word.
Isaiah 40:29 He gives power to the weak. He increases the strength of him who has no might.
Isaiah 40:31 but those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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