1 Corinthians 16:22 Meaning: Love the Lord Jesus Christ
If any man doesn’t love the Lord Jesus Christ, let him be cursed. Come, Lord!
If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.
If any man loveth not the Lord, let him be anathema. Maranatha.
if any one doth not love the Lord Jesus Christ--let him be anathema! The Lord hath come!
If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.
Meaning in one sentence
Understand the curse 'anathema' and the cry 'Maranatha' in 1 Corinthians 16:22. What it means to not love Christ and the hope of His coming.
Context
Paul closes his first letter to the Corinthians with personal greetings and a sudden, sharp warning. He has written about divisions, spiritual gifts, and the resurrection. Now he boils everything down to one question: do you love the Lord Jesus Christ? The word for love here suggests personal affection, not just duty. He follows it with an Aramaic cry, a reminder that the Lord is coming. This verse stands as a solemn gate before his final blessing.
Key Words
Two Greek words and one Aramaic phrase carry the weight. First, the verb for love is phileo, the kind of warm, personal affection you have for a close friend or family member. It is the word Jesus used when he asked Peter, 'Do you love me?' in John 21. Paul is not demanding a distant loyalty; he is asking for heartfelt attachment to Christ. Second, anathema translates the Hebrew cherem, meaning something set apart for God's judgment, like the city of Jericho. It is not a personal curse Paul wishes on anyone; it is a solemn truth: to reject Christ is to place oneself under God's judgment. Then comes maranatha, an Aramaic phrase meaning either 'Our Lord has come' or 'Our Lord is coming.' It functions as both a creed and a hope. The Lord who came in humility will come again as Judge and King.
How Christians Read This Verse
Christians across traditions have read this verse with the same seriousness. Some, like Adam Clarke and Albert Barnes, see the anathema as a prediction of judgment, especially toward those who rejected Christ, fulfilled in the destruction of Jerusalem. Others, like John Calvin, read it as a warning against false teachers who claimed Christ but did not love him from the heart. The Cambridge Bible notes that the love required is intimate and personal, not mere admiration. The Aramaic phrase maranatha has been used as a watchword in liturgy across traditions. What unites these readings is the conviction that the condition of our heart toward Christ matters eternally, and that his coming is both the basis for hope and the reason for urgency.
A common misunderstanding
Some read this verse as Paul pronouncing a personal curse on his enemies, as if he were saying that anyone who disagreed with him was damned. In fact, Paul is not issuing a vendetta. He is stating a sober truth: a life that does not love Christ is separated from the life of God. The anathema is a declaration of what is already true about someone who rejects the Lord, not a wish. And the maranatha that follows reminds both Paul and his readers that it is the coming Lord, not any human, who will judge.
Living This Out
This week, ask yourself one honest question: do I really love the Lord Jesus Christ? Not just believe in him, or agree with doctrines about him, but love him, the way you love a person you long to be with. That love shows up in how you speak of him, how you obey him, and how you look forward to his return. The warning of this verse is not meant to frighten you into guilt, but to wake you up to what matters most. Let the cry Maranatha become your own: 'Come, Lord.' Look for one moment today to say that prayer with your whole heart.
Main takeaway: The measure of a Christian is not knowledge or activity, but a personal love for Jesus Christ that longs for his coming.
For Families
For ages 5, 8
Do you love Jesus? That is the most important question. If you love him, you are safe and happy. And we can say 'Come, Lord Jesus!'
For ages 9, 12
Paul ends his letter with a serious question: do you love the Lord? Loving Jesus is not just knowing facts about him. It means you want to be with him, you listen to him, and you look forward to when he comes back. That is why Paul adds Maranatha, an early Christian prayer that says 'Our Lord, come!'
Questions People Ask
What does 'Maranatha' mean?
It is an Aramaic phrase that can be translated as 'Our Lord has come' or 'Our Lord, come!' It is a cry of hope and anticipation for Christ's return, used as a watchword in early Christian worship.
Is Paul cursing people in this verse?
No. Paul is not pronouncing a personal curse. He is stating a solemn truth: those who do not love Christ are under God's judgment. This is a warning meant to lead people to examine their hearts, not a wish for their destruction.
What kind of love is meant by 'love the Lord Jesus Christ'?
The Greek word is phileo, which describes warm, personal affection, like the love between close friends. It goes beyond admiration or duty to heartfelt attachment and loyalty.
Why does Paul write this at the end of the letter?
After dealing with many church problems, Paul boils everything down to what is essential: love for Christ and hope in his coming. This verse serves as a final, solemn test for the readers.
Does 'let him be cursed' apply only to non-Christians?
It applies to anyone who does not truly love the Lord, whether inside the church or outside. Paul is calling all who claim the name of Christ to examine the reality of their love.
For pastors & researchers
Greek interlinear, 8 commentaries & word study