GospelMount
Search Topics Scripture Prayer Resources Ebooks About Support the mission Saved articles
Jump to ▾

I Chronicles 11:26-37 · Bible study

1 Chronicles 11:26-37 Commentary: David's Mighty Men

Hebrew · 6 what the commentators say

Meaning in one sentence

Explore the list of David's mighty men in 1 Chronicles 11:26-37; compare with 2 Samuel 23, and discover what the differences reveal about God's faithfulness

Research Summary

  • Meaning: A roster of David’s elite warriors, third in rank beneath the “three” and the “three mightiest.”
  • Key words: גִּבּוֹר (gibbor, “mighty man”) and חֲיָלִים (chayalím, “forces/army”) together denote strength and military valour.
  • Main debate: The relationship between this list and 2 Samuel 23:24-39. Options: different time periods, different sources, or textual corruption.
  • Theological theme: God remembers and honours the faithful service of individuals, even those otherwise unknown.
  • Best use: Teaching on God’s attention to detail, the value of every believer, and the historical reliability of Scripture.

Translation Comparison

BSB Berean Standard Bible 2020

26Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira son of Ikkesh the Tekoite, Abiezer the Anathothite,

29Sibbecai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled son of Baanah the Netophathite,

31Ithai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite,

32Hurai from the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,

35Ahiam son of Sachar the Hararite, Eliphal son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezro the Carmelite, Naarai son of Ezbai,

WEB World English Bible 2000

26The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

29Sibbecai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

31Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

32Hurai of the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,

35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezro the Carmelite, Naarai the son of Ezbai,

KJV King James Version 1769

26Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Beth–lehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira the son of Ikkesh the Tekoite, Abi–ezer the Antothite,

29Sibbecai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

31Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,

32Hurai of the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,

35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezro the Carmelite, Naarai the son of Ezbai,

ASV American Standard Version 1901

26Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

29Sibbecai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

31Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

32Hurai of the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,

35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezro the Carmelite, Naarai the son of Ezbai,

YLT Young's Literal Translation 1898

26And the mighty ones of the forces are Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira son of Ikkesh the Tekoite, Abi-Ezer the Annethothite,

29Sibbecai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled son of Baanah the Netophathite,

31Ithai son of Ribai of Gibeah, of the sons of Benjamin, Benaiah the Pirathonite,

32Hurai of the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34the sons of Hashem the Gizonite, Jonathan son of Shage the Hararite,

35Ahiam son of Sacar the Hararite, Eliphal son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezor the Carmelite, Naarai son of Ezbai,

Darby Darby Bible 1890

26And the valiant men of the forces were: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

27Shammoth the Harorite, Helez the Pelonite,

28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

29Sibbechai the Hushathite, Ilai the Ahohite,

30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

31Ittai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

32Hurai of the brooks of Gaash, Abiel the Arbathite,

33Azmaveth the Baharumite, Eliahba the Shaalbonite,

34Bene-Hashem the Gizonite, Jonathan the son of Shage the Hararite,

35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

36Hepher the Mecherathite, Ahijah the Pelonite,

37Hezro the Carmelite, Naarai the son of Ezbai,

Douay-Rheims Douay-Rheims Bible 1899

26Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,

27Sammoth an Arorite, Helles a Phalonite,

28Ira the son of Acces a Thecuite, Abiezer an Anathothite,

29Sobbochai a Husathite, Ilai an Ahohite,

30Maharai a Netophathite, Heled the son of Baana a Netophathite,

31Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banai a Pharathonite,

32Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,

33The sons of Assem a Gezonite, Jonathan the son of Sage an Ararite,

34Ahiam the son of Sachar an Ararite,

35Eliphal the son of Ur,

36Hepher a Mecherathite, Ahia a Phelonite,

37Hesro a Carmelite, Naarai the son of Azbai,

Verse in Context

24 Benaiah the son of Jehoiada did these things and had a name among the three mighty men.
25 Behold, he was more honorable than the thirty, but he didn’t attain to the three; and David set him over his guard.
26 The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
27 Shammoth the Harorite, Helez the Pelonite,
28 Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
29 Sibbecai the Hushathite, Ilai the Ahohite,
30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,
31 Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
32 Hurai of the brooks of Gaash, Abiel the Arbathite,
33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
34 the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
36 Hepher the Mecherathite, Ahijah the Pelonite,
37 Hezro the Carmelite, Naarai the son of Ezbai,
38 Joel the brother of Nathan, Mibhar the son of Hagri,
39 Zelek the Ammonite, Naharai the Berothite (the armor bearer of Joab the son of Zeruiah),

Original Language (Biblical Hebrew)

וְ/גִבּוֹרֵ֖י ve./gi.bo.Rei HC/Ncmpc H1368 and/ [the] mighty [men] of
הַ/חֲיָלִ֑ים ha./cha.ya.Lim HTd/Ncmpa H2428 <the>/ strength<s>
עֲשָׂה\־ 'a.sah- HNpm H6214 Asah-
אֵל֙ 'el HNpm H6214 -el
אֲחִ֣י 'a.Chi HNcmsc H0251 [the] brother of
יוֹאָ֔ב yo.'Av HNpm H3097 Joab
אֶלְחָנָ֥ן 'el.cha.Nan HNpm H0445 Elhanan
בֶּן\־ ben- HNcmsc H1121 [the] son of
דּוֹד֖וֹ do.Do HNpm H1734 Dodo
מִ/בֵּ֥ית mi./Beit HR/Npl H1035 from/ Beth-
לָֽחֶם\׃\ \ס La.chem HNpl H1035 -lehem

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that 1 Chronicles 11:26-47 and 2 Samuel 23:24-39 record the same body of elite warriors but in markedly different forms. Barnes' Notes observes that Chronicles lists 47 names while Samuel lists only 31, with four names unique to Chronicles, five unique to Samuel, and many variants in spelling and place-names. The Cambridge Bible suggests the writer of Chronicles may have drawn from multiple sources, aiming to present the most complete roster possible. The most probable explanation, offered by Barnes, is a time difference: the Chronicler's list dates from the moment David becomes king over all Israel (1 Chronicles 11:10), while Samuel's list likely reflects a later phase of David's reign, after some men had died or left and new warriors had taken their places.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Chronological variation: Chronicles' list dates from David’s anointing as king over all Israel (1 Chron 11:10), while Samuel’s list may be later (2 Samuel 23).
  2. Different source traditions: The Chronicler and the Deuteronomistic historian drew on distinct written or oral traditions that diverged over time.
  3. Textual corruption: Numerous variants in names and numbers, especially ‘sons of Hashem,’ suggest scribal errors in transmission.

What is clear: All readers agree that the list preserves the historical memory of real men who served David faithfully, and that God values the record of their service.

What Scholars Agree and Debate

TopicAgreedDebated
Size of the listBoth Chronicles (47 names) and Samuel (31 names) describe the same corps of elite warriors.Some argue Chronicles includes later additions; others propose Samuel is an incomplete excerpt from a longer original.
Sons of Hashem (v. 34)The text is difficult: 'the sons of Hashem the Gizonite' is probably a single warrior whose name was lost.Whether the original read 'Beni-Hashem' (Chronicles) or 'Jashen' (Samuel) cannot be settled with certainty.
Historical context of the listThese are actual persons from David’s reign, not invented names.Whether the Chronicler 1) faithfully reproduced an earlier source, 2) combined multiple sources, or 3) edited the list to suit his theological purpose.
Asahel’s prominenceAsahel, brother of Joab, is named first among the thirty.Whether this reflects his chronological priority (he was killed early, 2 Sam 2:23) or his continued honour after death.

Historical & Cultural Context

These verses belong to a larger section in 1 Chronicles 11 that celebrates David's military entourage. The chapter opens with David's anointing in Hebron and the capture of Jerusalem, then gives a tiered catalog of heroes: the Three mightiest, the Three (another set), and finally the Thirty. The Thirty were not a fixed group but an elite corps that changed over time, and the list includes more than thirty names, suggesting that the number was a title for the company.

Lists of names are a common feature in ancient Near Eastern histories. The Cambridge Bible points to the Islamic historian ibn Hisham, who catalogued the 83 Muslims who took refuge in Abyssinia, a similar desire to honor and remember every servant. The Chronicler's list, like Samuel's, attaches hometowns and family connections: Bethlehem, Tekoa, Gibeah, and Carmel, among others. These place-names show that David drew support from all over Israel, including Benjamin (Saul's tribe), a sign of national unity under the new king.

Textual Notes

Barnes’ Notes highlights several substantial differences between 1 Chronicles 11:26-47 and 2 Samuel 23:24-39: a different total number (47 vs 31), four names unique to Chronicles, five unique to Samuel, and variant spellings of personal and place names. The most notable textual puzzle is v. 34, “the sons of Hashem the Gizonite,” which Barnes judges “impossible” as a reading since a single individual is expected; comparison with 2 Samuel 23:32 suggests the person’s true name may be Jashen. The Cambridge Bible adds that such textual variability is common in ancient lists. The consulted sources note no other significant variants in the surviving manuscripts.

Reception History

For much of church history, 1 Chronicles 11:26-37 was read as a straightforward historical record of David’s army. Matthew Henry (1710) used the list to illustrate God’s care in preserving the memory of faithful servants. The Geneva Bible (1599) and Jamieson-Fausset-Brown (19th century) treated the men as exemplary models of courage and loyalty. In the modern period, scholarship has focused on the textual and historical questions, comparing the two lists to reconstruct the development of David’s military leadership. The passage has not been widely used in liturgy, but it has furnished a rich field for understanding how Israel’s historians worked and how God’s Word includes even the most obscure details as part of his story.

Preaching This Verse

Three-point outline

  1. God remembers names. Many of these warriors appear nowhere else in Scripture, yet God preserved their names for all eternity. Their service mattered, and so does the faithful service of every believer today.
  2. An army in motion. The differences between Chronicles and Samuel show that David's forces changed over time. God's work continues even when the faces change. Faithfulness is passed from one generation to the next.
  3. A diverse body. Men came from many tribes and towns. There was room for the Tekoite, the Carmelite, and the man from Benjamin. God's kingdom builds unity out of diversity.

Five-point outline

  1. The Third Rank: After the three mightiest, these men formed the backbone of David's army.
  2. Known and Unknown: Some names, like Asahel (Joab's brother), we know well; others, like Naarai son of Ezbai, we know only from this list.
  3. Local Heroes: Each man's hometown links him to Israel's map. Their individual stories converge in one shared mission.
  4. A Living Document: The Chronicler updates the roster, showing that God's record is not static but ever fresh.
  5. In the Shadow of a Greater King: All these warriors point beyond themselves to King Jesus, who gathers a people from every tribe and tongue.

Illustration hooks

  • A sports team roster. Over several seasons, players come and go. The names on the back of a jersey represent real people who gave their best for the team.
  • A church directory. A membership list, year by year, tells the story of a congregation. Some names remain, others appear only for a time, but each is precious.

Questions your congregation is asking

  • Why does God put long lists of names in the Bible?
  • Does my unnoticed service matter to God?
  • What does David's ability to build an army from so many tribes teach us about unity?

Leading a Discussion

This passage seems like a simple list of names, but it holds rich truth. As you read 1 Chronicles 11:26-37 together, let these questions guide you from observation to deeper reflection.

Discussion questions

  1. What patterns do you notice in the way these men are described? Why do you think the writer includes their father’s name and hometown?
  2. Asahel appears first in the list. Read 2 Samuel 2:18-23. What do we know about him, and why might his name be a powerful reminder of sacrifice?
  3. The Chronicler’s list differs from the one in 2 Samuel 23. What does this tell you about how God’s people recorded history? Does the variation bother you or deepen your trust? Explain.
  4. Verse 34 includes “the sons of Hashem.” Scholars debate whether this is a group or a single man. How should Christians handle textual details we cannot be certain about?
  5. Why do you think the Holy Spirit chose to preserve these obscure names? What does this say about God’s character and his view of ordinary people?
  6. How can you serve God faithfully even if your name never makes it into a public record or history book?
  7. In what ways does this passage encourage you to value and honour the different people God brings into your life?

What the Commentators Say

6 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes explains that the differing lists of David's warriors in Chronicles and Samuel reflect two different time periods. Chronicles records the roster when David first became king over all Israel, while Samuel's list comes from a later date, accounting for changes as some men died or were replaced. He also notes that "sons of Hashem" likely conceals a single, now-unrecoverable name.

Cambridge Bible for Schools and Colleges Anglican 1880

This commentary treats the list of David's mighty men as a composite record, assembled from different sources at different times. It notes that parts of the eulogy for Abishai and Benaiah appear to be quoted from a lost poem, and that Chronicles adds sixteen names not found in Samuel.

Geneva Bible Notes Reformed 1599

The Geneva annotation emphasizes the wide geographic and family diversity among David's mighty men. By naming each warrior alongside his hometown or clan, it shows David drew support from across all Israel, not just his own tribe of Judah.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB notes a textual gap in this list: the name Elikah has evidently dropped out between Shammoth and Hebez, as a comparison with the parallel passage in 2 Samuel shows. Asahel led the third tier of military commanders, and Maharai headed the guard detachment that served the king in the month of January.

Lange's Commentary Reformed 1857

Lange observes that the Chronicler deliberately highlights only the bright side of David’s reign, omitting the rival kingdom of Ishbosheth and Joab’s violent actions. This selective glorification of David’s kingdom as an ideal theocracy also leads the author to place the hero list at the start rather than the end of his history.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry notes that David would not drink the water his men risked their lives to bring, instead pouring it out as an offering to the Lord. David saw the water as the price of his men's blood and would not treat it as ordinary refreshment, honoring both their sacrifice and God.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

II Samuel 2:18 The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was as light of foot as a wild gazelle.
II Samuel 2:23 However, he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there and died in the same place. As many as came to the place where Asahel fell down and died stood still.
II Samuel 3:30 So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.
II Samuel 21:19 There was again war with the Philistines at Gob, and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam.
II Samuel 23:24 Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,
I Chronicles 27:7 The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him. In his division were twenty-four thousand.
II Samuel 23:25 Shammah the Harodite, Elika the Harodite,
II Samuel 23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

For personal reflection

Read the devotional page — prayer, application, and "for families"

← Devotional