Romans 3:27 Meaning: How the Law of Faith Shuts Out Boasting
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
Meaning in one sentence
What does Romans 3:27 mean? The 'law of faith' excludes every reason to boast, because salvation comes through faith, not human effort.
Context
Paul has been building a case for three chapters. He showed that every person, Jew and Gentile, has sinned and falls short of God's glory (verse 23). No one can be made right with God by keeping the law, because the law only reveals our failure. Then Paul announces the good news: God gives righteousness freely through faith in Jesus Christ, who was sent as an atoning sacrifice. Now, in verse 27, Paul asks a sharp question that follows from all he has just said. If salvation is a gift received by faith, what room is left for pride? The answer is none.
Key Words
The Greek word for boasting is kauchēsis, the act of glorying in yourself or what you have done. It is the kind of pride that looks at your own efforts and says, “I earned this.” Paul says that boasting has been excluded, using the word ekkleiō, which means to shut out or lock the door against. The picture is of a door that is closed and barred so nothing can enter that way.
Then Paul uses the word law twice, but in two different senses. The first nomos in “law of works” means the Mosaic law or any system that says, “Do this and you will live.” The second in “law of faith” means a principle or rule of procedure. The word faith (pistis) here is not a new set of commands; it is trust, the open hand that receives what God gives. So the law of faith is the divine principle that says salvation comes by trusting Christ, not by performing. This principle shuts the door on every boast.
How Christians Read This Verse
Christians across traditions have heard the same thunder in this verse. Many Protestant commentators, like John Calvin, see Paul triumphing over human pride, leaving not a particle of merit for us to claim. Matthew Henry writes that boasting is excluded because justification comes through faith, not the deeds of the law. The Anglican Cambridge Bible notes that the word “law” here is elastic, meaning not a moral code but a rule of procedure: the divine arrangement that justification is reached only by faith. Adam Clarke, a Methodist, explains that the law of works grants no pardon, so it leaves boasting intact, but the law of faith is the only door through which sinners can enter, and no one can boast about receiving a gift.
A common misunderstanding
Some readers think Paul is teaching that the Old Testament law was a bad thing, and that faith replaces it entirely. In fact, Paul is not dismissing the law itself. He is comparing two principles: relying on works to earn God’s favor versus trusting Christ to receive righteousness as a gift. The law of works gives room for pride because someone might think, “I have kept it enough.” The law of faith leaves no room for pride because it says, “You are saved by mercy alone.” Paul will go on to say in verse 31 that faith actually establishes the law, not abolishes it.
Living This Out
You might find yourself comparing your spiritual life to someone else’s. You have been a Christian longer, you serve more hours, you know more Scripture. That quiet comparison starts to feel like a reason to be proud. Paul’s question arrives like a gentle interruption: “Where then is the boasting?” It is excluded. This week, when you notice that pride rising, stop and remember that you are not saved by how well you perform. You are saved by the same faith that the newest believer has, a faith that simply trusts Jesus. You can let go of the need to be impressive. The door is shut on that, and it is wide open for grace.
Main takeaway: Boasting has no place because salvation is a gift received by faith, not a reward earned by works.
For Families
For ages 5, 8
Do you ever feel proud of being good? That is okay, but we do not earn God's love by being good. He loves us because He is good. This verse says we cannot boast, we can only say thank You.
For ages 9, 12
Have you ever compared your good deeds to someone else’s and felt superior? Paul says that kind of boasting is shut out. Whether you have kept every rule or broken a hundred, everyone comes to God the same way: by trusting Jesus. Your good works are important, but they don’t save you. Jesus saves you, and you receive Him by faith. That leaves no room to look down on anyone.
Questions People Ask
What is the 'law of faith' in Romans 3:27?
The 'law of faith' is a principle or divine arrangement, not a set of rules. It means that salvation is received through faith in Christ, not by doing good works to earn it. It is called a 'law' to contrast with the 'law of works,' but it functions differently, it requires trust, not performance.
Does Romans 3:27 mean we should not do good works?
No. Paul is not saying good works are unimportant. He is saying that good works cannot earn our salvation. After we are saved by faith, good works flow from that faith as a response to God’s grace. The verse is about how we are justified, made right with God, not about whether we should live holy lives.
Why does Paul ask 'By what kind of law?' and then answer 'Of works? No'?
Paul is using a rhetorical question to sharpen his point. If boasting were excluded by a law of works, a system where you earn your salvation by keeping rules, then people could still boast if they thought they succeeded. But God’s way excludes boasting because it is based on faith, which is simply receiving what God gives.
Who is the 'boasting' about in this verse?
Paul primarily has Jewish believers in view, who were tempted to boast in their heritage, circumcision, and ability to keep the law. But the principle applies to everyone. People of any background can boast in their own goodness, achievements, or religious discipline. Paul shuts down all such pride.
How does the 'law of faith' relate to the Old Testament law in this passage?
Paul does not pit faith against the Old Testament law as if the law were evil. He later says faith establishes the law (verse 31). The Old Testament law served to show people their sin and point them to the need for a Savior. The law of faith is the way that all people, including those who had the law, are now justified: by trusting in Christ’s atoning sacrifice.
For pastors & researchers
Greek interlinear, 8 commentaries & word study