Revelation of John 21:4 · Bible study
Revelation 21:4 Commentary: The End of Tears and Death
Greek · 10 what the commentators say
Meaning in one sentence
A scholarly study of Revelation 21:4, examining the promise that God will wipe away every tear and death will be no more, with insights from commentaries, Greek grammar, and
Research Summary
- Meaning: God will personally and permanently remove every trace of suffering, death, grief, crying, and pain, when the new creation is fully established after the final judgment.
- Key words: exaleipsei (future indicative: “he will wipe away”); thanatos (death, both physical and spiritual); penthos (mourning, manifested grief); kraugē (crying, loud outcry); ponos (pain, including labor and distress).
- Main debate: Whether the promise applies only to the literal future eternal state or has a present spiritual application in the church’s experience of comfort.
- Theological theme: Eschatological hope: the consummation of redemption where God’s presence ends all suffering.
- Best use: Comfort for the grieving, assurance of resurrection, and motivation for patient endurance.
Translation Comparison
BSB Berean Standard Bible 2020
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
WEB World English Bible 2000
He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.”
KJV King James Version 1769
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
ASV American Standard Version 1901
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
YLT Young's Literal Translation 1898
and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'
Darby Darby Bible 1890
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.
Douay-Rheims Douay-Rheims Bible 1899
And God shall wipe away all tears from their eyes: and death shall be no more. Nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.
Translations in other languages (10 available)
Y limpiará Dios toda lágrima de los ojos de ellos; y la muerte no será más; y no habrá más llanto, ni clamor, ni dolor: porque las primeras cosas son pasadas.
E Deus limpará toda lágrima dos olhos deles; e não haverá mais morte, nem pranto, nem clamor, nem mais haverá dor; porque as primeiras coisas já passaram.
Il essuiera toute larme de leurs yeux, et la mort ne sera plus, et il n’ y aura plus ni deuil, ni cri, ni douleur, car les premières choses ont disparu.
und Gott wird abwischen alle Tränen von ihren Augen, und der Tod wird nicht mehr sein, noch Leid noch Geschrei noch Schmerz wird mehr sein; denn das Erste ist vergangen.
En God zal alle tranen van hun ogen afwissen; en de dood zal niet meer zijn; noch rouw, noch gekrijt, noch moeite zal meer zijn; want de eerste dingen zijn weggegaan.
e asciugherà ogni lagrima dagli occhi loro e la morte non sarà più; né ci saran più cordoglio, né grido, né dolore, poiché le cose di prima sono passate.
I otrze Bóg wszelką łzę z oczów ich; a śmierci więcej nie będzie, ani smutku, ani krzyku, ani boleści nie będzie; albowiem pierwsze rzeczy pominęły.
И отрет Бог всякую слезу с очей их, и смерти не будет уже; ни плача, ни вопля, ни болезни уже не будет, ибо прежнее прошло.
神要 擦去 他們一切的 眼淚; 不 再 有 死亡,也不再有 悲哀、 哭號、 疼痛,因為 以前的事 都過去了。」
And he will put an end to all their weeping; and there will be no more death, or sorrow, or crying, or pain; for the first things have come to an end.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Revelation of John 21:4
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions agree that this verse describes the eternal state after the final resurrection and judgment, not a present earthly millennium. Barnes, Gill, Wesley, and Jamieson-Fausset-Brown all note that the phrase “death shall be no more” takes the reader beyond any millennial period into the new creation. Adam Clarke ties the end of death directly to the general resurrection: death can only be destroyed when the dead are raised. The systematic removal of death, mourning, crying, and pain is complete and irreversible. The reason given, “the first things have passed away”, signals that the entire fallen order of sin, decay, and grief is gone. Matthew Henry calls this a “new world” for the heirs of salvation, and Vincent’s lexical notes emphasize the finality of the Greek future tense verbs. The wiping of tears is a tender, personal act: God himself does it. This is not a metaphor for gradual improvement; it is a definitive promise for the life to come.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Literal future state: The context of new heaven and new earth (Rev 21:1), the prior destruction of death (Rev 20:14), and parallel prophecies in Isaiah 25:8 and 65:19 indicate a concrete, post-resurrection reality.
- Present spiritual comfort: Some devotional readings apply the wiping of tears to God’s comfort in present trials, based on 2 Corinthians 1:3-4 and the general principle that eschatological promises have a ‘now and not yet’ dimension.
What is clear: God himself will act to remove all suffering and death, and this promise is grounded in the victory of Christ and the coming new creation.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Timing of fulfillment | All major commentators place the full realization in the eternal state after the final resurrection and judgment, not in the present age or in a millennium. | Some Christian traditions (including many in charismatic and devotional streams) apply the language of God wiping tears as a present spiritual reality of comfort, while historic Protestant and Catholic exegesis reserves the literal fulfillment for the life to come. |
| Nature of the new creation | The 'first things' that pass away refer to the old order of sin, death, and suffering introduced by the Fall. | Catholics and some Orthodox see this as the final state of the purified cosmos, while some Reformed interpreters emphasize the continuity between the present earth and the new creation, with death being removed rather than the earth itself being replaced. |
| The role of tears and memory | God wiping away tears implies that the causes of sorrow are gone, and that any remembrance of past pain will not produce grief. | Whether believers will retain conscious memory of earthly suffering is debated; some argue that forgetting would remove the sense of God’s grace, while others hold that the absence of tears means painful memories are no longer distressing. |
| Death as an enemy | The cessation of death shows that Christ’s victory over death is complete, as prophesied in 1 Corinthians 15:54-55. | Some interpret 'death will be no more' as the annihilation of the power of death (both physical and spiritual), while others focus on the end of physical death as a consequence of the resurrection body. |
Historical & Cultural Context
Revelation 21:4 stands at the climax of John’s vision of the new heaven and new earth (21:1-8). This section follows the final judgment in chapter 20, where death and Hades are themselves thrown into the lake of fire. Now John sees a creation no longer marred by the Fall. The language is saturated with Old Testament prophecy. Isaiah 25:8 is the clearest source: “He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces.” Isaiah 35:10 and 65:19 also promise that sorrow and sighing will flee away. John weaves these texts into a single scene of consummation.
The setting is explicitly post-judgment, post-resurrection. The “first things” refer to the entire old creation, heaven and earth as we know them, stained by sin and death. That age has “passed away” (Greek apēlthan, aorist tense: a completed action). What remains is a reality where God’s dwelling is with humanity (21:3), and every source of pain is removed. The image of God wiping tears is deeply personal. In the ancient world, a host might wipe a guest’s face as a sign of honor and comfort; here God does that for every redeemed person.
Apocalyptic literature uses concrete sensory images to describe spiritual realities. The absence of sea in verse 1, the lack of a temple in verse 22, and the list here of death, mourning, crying, and pain all point to a world where the barriers caused by the Fall are gone. This is not a rebuilt version of the present earth; it is a new creation where the old order has no place.
Textual Notes
The only notable textual variant concerns the subject of the verb “will wipe away.” The Textus Receptus (followed by the KJV) explicitly reads “God” (ho theos), but earlier and more reliable Greek manuscripts (such as Codex Sinaiticus) do not include the noun; the subject is simply “he,” inferred from the context of the preceding verse. Modern critical editions (Nestle-Aland, UBS) read “and he will wipe away” (καὶ ἐξαλείψει). The meaning is unchanged, since the “he” clearly refers to God. No other significant variants affect the interpretation of this verse.
Reception History
Revelation 21:4 has been a cornerstone of Christian hope, particularly in funeral and memorial liturgies across traditions. The early church saw it as a direct promise of the resurrection life, sung in hymns and carved on catacomb walls. In the medieval period, it fueled visions of the beatific vision and the heavenly Jerusalem. The Reformers (e.g., Luther, Calvin) used it to comfort believers facing persecution and death, grounding hope in God’s sovereign promise rather than in human effort. In modern times, the verse appears in countless funeral sermons, memorial cards, and hymns such as “No Tears in Heaven.” It is also cited in discussions of theodicy, as it affirms God’s ultimate victory over evil and suffering. The image of God wiping tears remains one of the most tender and accessible in all of Scripture.
Preaching This Verse
Three-point outline
- God’s personal comfort. He himself wipes every tear. Not an angel, not a memory, God acts directly.
- Death is gone forever. No more funerals, no more fear of dying, no more separation from loved ones in Christ.
- All suffering is finished. Mourning, crying, pain, every consequence of the Fall, are removed.
Five-point outline
- Every tear: No grief is overlooked; each one is personally attended to.
- No more death: Physical death is defeated; the second death holds no power over the redeemed.
- No more mourning: The deep grief of loss and regret is gone.
- No more crying: The loud outcry of pain or distress ceases.
- No more pain: Physical, emotional, and mental suffering ends completely.
Illustration hooks
- Hospital waiting room: A family receives news of a terminal diagnosis. This verse promises a day when such news will never come again.
- Child with a scraped knee: A parent kneels down, wipes the tears, and holds the child. The verse pictures God doing that eternally.
- An old photograph: Looking at a photo of a loved one who died reminds us of loss; the new creation holds no such reminders of absence.
Questions your congregation is asking
- “Will we remember our earthly sorrows in heaven?”
- “Does this verse mean we should not grieve now, since it will be wiped away later?”
- “If death will be no more, what about the resurrection? Do we die and then stop dying?”
Leading a Discussion
Revelation 21:4 offers one of the most vivid pictures of our future hope. But how does that hope shape how we live today? This passage does not ask us to pretend pain does not exist; it promises that God will one day remove it completely. As you discuss, consider both the certainty of the promise and the weight of present suffering.
Discussion questions
- What does it mean that God himself wipes away every tear? Why is that detail important?
- The list includes death, mourning, crying, and pain. Why do you think each of these is mentioned separately?
- How does the surrounding context (Revelation 21:1-8) help us understand what “the first things have passed away” means?
- Some Christians point to this verse as comfort for those grieving today, while others focus entirely on the future. Which emphasis seems more faithful to the text? Why?
- How does this promise affect the way you think about suffering in your own life or in the world?
- Read Isaiah 25:8 and Isaiah 65:18-19. How do these Old Testament passages prepare for John’s vision?
- If this future is certain, what difference should it make in how we treat others who are suffering now?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Psalms 144:4 | Man is like a breath. His days are like a shadow that passes away. |
| Isaiah 25:8 | He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for Yahweh has spoken it. |
| Isaiah 30:19 | For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you. |
| Isaiah 35:10 | Then Yahweh’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.” |
| Isaiah 51:11 | Those ransomed by Yahweh will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away. |
| Isaiah 60:20 | Your sun will not go down any more, nor will your moon withdraw itself; for Yahweh will be your everlasting light, and the days of your mourning will end. |
| Isaiah 61:3 | to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified. |
| Isaiah 65:18 | But be glad and rejoice forever in that which I create; for, behold, I create Jerusalem to be a delight, and her people a joy. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
8 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke argues that the promise "no more death" necessarily implies a general resurrection. Death cannot be destroyed simply by ending future deaths; only a resurrection can truly annihilate death's hold. Therefore, the very fact that death will end proves that resurrection must occur.
Barnes' Notes on the Bible Protestant 1832
Barnes draws a sharp contrast between earth, where tears, death, sorrow, crying, and pain touch everyone without exception, and heaven, where none of these will ever appear again. The distinctive force of his reading lies in the relentless repetition: nothing is more common here, nothing will be present there.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator notes that the phrase "God shall wipe" is better read simply as "and He shall wipe" and that "there shall be no more death" is more precisely "death shall be no more." He also recommends omitting "for" in "for the former things are passed away" and points out that "former" literally means "first."
Geneva Bible Notes Reformed 1599
And I Iohn sawe the holie citie newe Hierusalem come downe from God out of heauen, prepared as a bride trimmed for her husband.
Gill's Exposition of the Bible Baptist 1748
Gill emphasizes that the wiping away of tears means the complete removal of every cause of suffering, including sin, spiritual deadness, and even the second death. He draws on Jewish tradition to reinforce that in the world to come there is no death at all, and the resurrected body will be free from pain, sorrow, and all former distress.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry's distinctive point is that the new heaven and earth are not a newly created universe but the present world newly opened and filled with its heirs. This new state covers both bodies and souls, a fresh condition rather than a fresh creation.
Vincent's Word Studies Evangelical 1887
Vincent argues that the phrase "God shall wipe away" should simply read "He shall wipe away," removing the explicit naming of God. He also refines the text's rendering of several terms: "every tear" rather than "all tears," "death shall be no more," and "mourning" instead of "sorrow" to express outward grief.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley argues that the promise "death shall be no more" proves this scene belongs to eternity, not to time. Under the first heaven and earth, death, sorrow, crying, and pain caused many tears. In the new creation, these former things have passed away, and the saints possess everlasting life and joy.