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Psalms 87:5 Meaning: Born in Zion

Yes, of Zion it will be said, “This one and that one was born in her;” the Most High himself will establish her.

Meaning in one sentence

Psalm 87:5 promises that people from every nation will be called citizens of Zion. God Himself will establish His city forever.

Psalms Old Testament Hebrew

Context

Psalm 87 is a song of the sons of Korah, celebrating Zion as God’s chosen city. In the verses just before this one, God names nations that were once enemies of Israel, Egypt, Babylon, Philistia, Tyre, and Ethiopia, and declares that each of them has people who were “born there,” meaning in Zion. This is a stunning reversal: foreigners are counted as native-born citizens of God’s city. Verse 5 presses the point further. It isn’t only whole nations that matter; every single person, from every people group, is welcomed. And then the psalmist adds a promise that gives weight to everything: the Most High Himself will establish Zion. Not human effort, not political power, but God personally guarantees her future.

Key Words

The Hebrew phrase ‘ish we’ish, “this one and that one”, literally means “a man and a man.” That repetition is not just poetic. It means each and every person, one after another in a never-ending line. Keil and Delitzsch call it a progressus in infinitum: as far as you can count, there is always another. No one gets excluded by accident.

The verb yullad (“was born”) is the same word used for physical childbirth, but here it describes spiritual citizenship. People from Babylon and Philistia aren’t visiting Zion; they are born into her. That makes their belonging as natural and irreversible as a child to a mother.

Finally, yekhoneneha (“will establish her”) comes from a root meaning to set something firmly in place. The Most High Himself does the work. Zion is not a tent that can be taken down; God is making it permanent.

How Christians Read This Verse

Christians have read this verse as a promise of God’s global family. Matthew Henry sees it as the ingathering of the Gentiles, “born again there” in Zion through the gospel. John Wesley calls it the church of God, where “all sorts of men without difference of nations” are welcomed. Calvin emphasizes that God establishes His church even when the world despises it, and that the church’s security rests on God alone. The Cambridge Bible notes that each nation, as a whole, receives citizenship, the LXX even paraphrases “O Mother Zion” to capture her nurturing role. Across traditions, the common thread is that birth in Zion is not about geography but grace.

A common misunderstanding

A common misreading takes “this one and that one” to mean only a few famous or important individuals, like David or Solomon, who happened to be born in Jerusalem physically. In fact, the Hebrew repeats ‘ish (“a man”) to mean each and every person, from every tribe. The psalm is not listing VIPs; it is opening the city gates to an endless crowd. No one is too obscure or too foreign to be counted.

Living This Out

This week, look for someone who seems like an outsider, at work, in your neighbourhood, or even at church. The psalm says that God writes up the peoples and counts them as born in Zion. That includes people you might not expect, and maybe people you find hard to like. Before you judge someone’s belonging, remember that God is the one who keeps the citizenship records. You can relax about guarding the gate. Your job is simpler: welcome the people God is already counting as His own.

Main takeaway: Everyone who belongs to God is a native-born citizen of Zion, and God Himself will establish that city forever.

For Families

For ages 5, 8

God has a special city called Zion. He says that people from every country can be born there and belong to His family. And God promises to take care of that city forever.

For ages 9, 12

In this psalm, God lists nations that used to be enemies of Israel, Egypt, Babylon, and others. Then He says that people from those nations are like children born in Zion. That means God opens His family to everyone who trusts Him. It does not matter where you come from or what your past is. God counts you as His own child. And He promises that His kingdom will never fall.

Questions People Ask

What does 'born in Zion' mean in Psalm 87:5?

The phrase 'born in Zion' is a metaphor for belonging to God's people. It is not about physical birth in Jerusalem. The surrounding verses mention Egypt, Babylon, and other foreign nations, people from those places are said to be 'born' in Zion, meaning they are fully accepted as citizens of God's city through faith, adoption, and regeneration.

Who are 'this one and that one' in Psalm 87:5?

The Hebrew phrase is 'ish we'ish, meaning 'each and every one', an endless series of individuals. It emphasizes that people from every nation, not just a few famous figures, are counted as born in Zion. The psalm is describing a vast multitude, not a select few.

Does Psalm 87:5 refer to a literal city or the church?

The verse speaks of Zion, which was the hill in Jerusalem where the temple stood. But the psalm extends the meaning to include people from all nations as citizens. Many Christians read this as a prophecy of the church, the new covenant community where Gentiles and Jews are united as God's people, with God Himself as the one who establishes and protects it.

What does 'the Most High himself will establish her' mean?

It means God personally guarantees the security and permanence of Zion. Unlike human cities that rise and fall, God’s city is built and maintained by the Most High. This echoes Psalm 48:8, where it says 'God will establish it forever.' The church’s ultimate stability rests on God’s power, not human effort.

How does Psalm 87:5 relate to the inclusion of the Gentiles?

Verse 4 lists traditional enemy nations, Egypt (Rahab), Babylon, Philistia, Tyre, and Ethiopia, and says 'this one was born there.' Verse 5 then generalizes to 'this one and that one,' meaning every person from any nation. The psalm is a radical statement of inclusion: foreigners who once opposed Israel are now welcomed as native-born citizens of Zion. This sets the stage for the New Testament teaching that the gospel is for all people.

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