Psalms 62:3 Meaning: How Long Will You Assault?
How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence?
How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
How long will ye set upon a man, That ye may slay him, all of you, Like a leaning wall, like a tottering fence?
Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down.
How long will ye assail a man; will ye [seek], all of you, to break him down as a bowing wall or a tottering fence?
Meaning in one sentence
Learn the meaning of Psalm 62:3, the metaphor of a leaning wall and what it reveals about being under attack, with insights from Christian traditions.
Context
This psalm bears David's name and was likely written during Absalom's rebellion, when his own son and trusted advisors turned against him. In the opening verses, David declares that his soul rests in God alone, that God is his rock and fortress. But then he turns sharply to address his enemies. Verse 3 is a raw, indignant cry: How long will you keep this up? They are not just distant opponents; they are people he once knew, now battering him with words and schemes. The chapter shows a man caught between unwavering trust and the real pain of being surrounded by those who want him down. This tension is the heart of the verse.
Key Words
Two words carry the weight here. The verb behind “assault” comes from a Hebrew root that means to rush violently upon someone, to break in and attack. This is not a distant threat or a quiet plot. It is a sustained, personal assault, the kind that wears a person down over time. David is not complaining about a single bad day; he is crying out against a relentless siege.
Then there is the image of a leaning wall and a tottering fence. For Christians, this picture takes two forms. Some read it as David himself, so battered by the assaults that he is like an old wall about to collapse. Others read it as the enemies: they look strong, but they are already cracking, ready to fall under God's judgment. Both readings have deep roots in the church’s tradition. What unites them is the sense of fragility. Whether we are the one being pushed or the one pushing, nothing built on human strength stands forever.
How Christians Read This Verse
Christians have long disagreed on who the leaning wall describes. Many Protestant commentators, like Matthew Henry and Albert Barnes, see it as the enemies themselves. Barnes writes that they are like a tottering fence, weak and about to fall. This fits the surrounding verses where David declares that God will bring them down. Others, including some early Jewish interpreters and modern readers, see the wall as David, the one being assaulted, now vulnerable and close to breaking. The Cambridge Bible suggests the blows of calamity have already taken effect. Both views honor the text. One reminds us that evil carries its own ruin. The other gives voice to the honest weariness of suffering.
A common misunderstanding
A common mistake is to read this verse only as David describing himself as a weak, leaning wall. Many assume the metaphor is about his fragile condition under attack. In fact, the Hebrew construction and ancient translations allow both interpretations, and a strong stream of Christian tradition reads it as a warning to the enemies: you are the tottering fence. Misreading it as only about the psalmist's vulnerability can miss the subtle hope that God is already working, the attackers are already unstable. The verse holds both the honest pain and the quiet certainty that the assault will not succeed.
Living This Out
Think of that one person or group who seems to have it out for you. Maybe they talk behind your back, undermine your work, or constantly question your motives. You feel pushed from every side, like a wall that has taken too many hits. This verse gives you words for that feeling. You do not have to pretend you are okay. You can say, “How long will this go on?” And then, because this psalm does not stop at verse 3, you can let the next verses remind you that God is your rock. This week, name the assault honestly, to God. Then let Him be the wall that holds.
Main takeaway: When people gang up against you, you can cry out in honest pain and still trust God to be your rock.
For Families
For ages 5, 8
Sometimes people are not nice. They say mean things or leave you out. David felt that way too. He asked God, “How long?” And then he remembered God is like a big rock that keeps you safe.
For ages 9, 12
Have you ever had someone bully you or turn others against you? It feels like everyone is pushing you down. In this verse, David says exactly that. He compares himself to a wall that is leaning, about to fall. But he does not stay there. Read the next verses, he reminds himself that God is his fortress. Telling God exactly how you feel, even when you are scared or angry, is the first step to finding your footing again.
Questions People Ask
What does 'like a leaning wall' mean in Psalm 62:3?
The image of a leaning wall or tottering fence describes something fragile, about to collapse. Some Christians believe this is how David felt under attack, vulnerable and ready to break. Others see it as a picture of the enemies themselves: they look threatening but are already falling under God's judgment. Both readings have strong support in Christian tradition.
Who is the 'man' in Psalm 62:3?
The 'man' is almost certainly David himself. He is speaking as one individual being assaulted by a group of enemies. The Geneva Bible notes call him 'a good man,' and most commentators agree he is the innocent sufferer. The verse gives voice to anyone who feels unfairly targeted by a crowd.
Should Christians pray Psalm 62:3 against their enemies?
Many Christians do pray this verse honestly, as a cry to God about real injustice. However, the New Testament calls us to also pray for our enemies. You can use this verse to tell God how you feel without needing to curse anyone, then let the rest of the psalm lead you to trust in God's justice and mercy.
Is the metaphor about the psalmist or the enemies in Psalm 62:3?
Interpreters are divided. Adam Clarke and Matthew Henry apply the leaning wall to the enemies, they are about to fall and be destroyed. Other commentators see it as the psalmist, he is the one battered by their attacks. The Hebrew and ancient translations allow both. The beauty is that either way, God is the only stable foundation.
How does Psalm 62:3 connect to the rest of the psalm?
Verse 3 is the raw complaint. It leads directly into the repeated affirmations of trust: 'He alone is my rock and my salvation' (verses 2 and 6). The psalm moves from the pressure of human assault to the peace of resting in God. Without this honest cry, the trust would feel hollow.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study