Psalms 37:20 Meaning: The Wicked Vanish Like Smoke and Flowers
But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish— vanish like smoke.
But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; in smoke shall they consume away.
But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.
For the wicked shall perish, and the enemies of Jehovah shall be as the fat of lambs: they shall consume, like smoke shall they consume away.
Meaning in one sentence
What does it mean that the enemies of the Lord will be like the beauty of the fields? This verse shows the sudden end of the wicked.
Context
Psalm 37 is a wisdom poem, written by David as an acrostic. Each stanza begins with a different letter of the Hebrew alphabet. The whole psalm addresses a problem you may know well: why do the wicked prosper while the faithful struggle? David does not offer easy answers. Instead, he keeps pointing to the end of the story. Verse 20 is the final line of the Kaph stanza. It gathers up everything said so far about the fate of those who oppose God. The Hebrew text paints two vivid pictures: something precious that burns away, and smoke that thins into nothing. Both say the same thing. The wicked will not last.
Key Words
The verb for “perish” is avad. It means to be lost, to vanish, to be destroyed utterly. Not a quiet passing, but a complete end. David uses it in verse 20 to show that the wicked are not simply defeated. They cease to be a threat.
The phrase kikar karim has caused debate for centuries. Kikar means something splendid or costly. Karim means pastures or meadows. The King James Version read it as “fat of lambs,” the part of the sacrifice that went up in smoke on the altar (Leviticus 3:16). Modern translations prefer “beauty of the fields.” In spring, the hills of Palestine are carpeted with wildflowers. By early summer they are brown and dead. Both readings point to the same truth. What seems valuable and lasting is here one day and gone the next.
The final word, “smoke,” seals the metaphor. Smoke rises thick, then thins, then disappears. You cannot hold it. The enemies of the Lord will be just as substantial.
How Christians Read This Verse
Christians have understood the imagery of this verse in two main ways. The older reading, found in the King James Version and the Geneva Bible, sees the “fat of lambs” as the sacrificial fat burned on the altar. That fat was entirely consumed by fire, rising as smoke to God. In this view, the wicked are like a sacrifice of judgment. They are wholly consumed in God's wrath. Commentators from the Reformed and Baptist traditions often favored this reading. The other reading, adopted in the WEB and other modern translations, sees the “splendor of the meadows” or “beauty of the fields.” The grass and flowers of Palestine bloom brilliantly in the rainy season and are gone by summer. This fits with verse 2, which compares the wicked to grass that withers. Both readings agree on the point: the wicked seem glorious for a moment, then they are nothing. The disagreement is about which picture David chose, not what the picture means.
A common misunderstanding
A common misreading is that Psalm 37:20 promises the wicked will be punished immediately in this life, so if someone prospers and remains healthy, the verse cannot be true. In fact, the psalm itself acknowledges that the wicked often thrive for a long time. Verse 35 says David saw a wicked man spreading like a green tree. But then that man passed away and was gone. The perishing David speaks of is not always a sudden death. It is an ultimate end. The wicked are like smoke. They have no lasting substance, even if they seem solid for now.
Living This Out
This week you will probably see someone get away with something. Maybe a dishonest deal, a cruel remark, or a broken promise that goes unpunished. Your heart may burn with the unfairness of it. Psalm 37:20 is not asking you to deny the injustice. It is asking you to look at the whole picture through God's eyes. The glory of the wicked is fragile. It has no roots. It will not last. Your job is not to speed up their fall. Your job is to trust the God who sees the end. Let the comparison stick with you when the anger rises: they are like a field of flowers, like smoke. You are building something eternal.
Main takeaway: The apparent success of those who oppose God is as fleeting as a wildflower in spring or smoke in the wind, and it will not last.
For Families
For ages 5, 8
Wicked people are like smoke. When you light a fire, smoke goes up and then you cannot see it anymore. God says bad people who hurt others will not last forever. They will be like smoke that disappears.
For ages 9, 12
Psalm 37:20 uses two pictures to show what happens to people who oppose God. One picture is of a beautiful field of flowers that dries up and dies. The other is smoke that rises and vanishes. David means that even when wicked people look powerful and successful, their success will not last. They will be gone. This is why the Bible says not to envy them. Their glory is temporary. Your life with God is forever.
Questions People Ask
What does 'fat of lambs' mean in Psalm 37:20?
The Hebrew phrase 'kikar karim' is difficult. One reading sees it as the fat of lambs consumed on the altar in sacrifice. That fat would melt and burn away completely, leaving only smoke. Another reading sees it as the splendid beauty of pastures, flowers that bloom brilliantly then wither. Both readings agree: the wicked seem valuable for a moment but are gone.
Does Psalm 37:20 teach that all wicked people go to hell?
The verse speaks about the enemies of the Lord perishing, but it does not describe exactly what that perishing looks like. Some Christians see this as referring to eternal punishment. Others see it as a promise that God will eventually bring down the powerful and unjust in this life. The psalm itself focuses on the contrast between the temporary success of the wicked and the lasting inheritance of the righteous.
How can I apply Psalm 37:20 when I am angry about injustice?
David wrote this psalm precisely for that situation. He felt the same anger. His answer is not to pretend the injustice does not matter. It is to look at the long view. The wicked are like smoke. They will not stand. You can let go of your need to see immediate justice because God will settle everything in His time.
Is the 'enemies of the Lord' in this verse only foreign nations?
Context shows that the enemies include anyone who opposes God and His people. This can be foreign nations, but also individuals within Israel who act wickedly. Psalm 37 speaks of the wicked generally, not just national enemies. The same warning applies to anyone who sets themselves against God.
Why does the verse repeat 'they will come to an end'?
The Hebrew verb 'kalu' appears twice for emphasis. The first time it means they wear out or are consumed. The second time it means the same thing, but the repetition makes the end feel certain and complete. It is like saying 'they are finished, absolutely finished.' The double use drives home the point that their destruction is total.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study