Psalms 37:13 Meaning: Why Does the Lord Laugh at the Wicked?
The Lord will laugh at him, for he sees that his day is coming.
The Lord shall laugh at him: for he seeth that his day is coming.
The Lord will laugh at him; For he seeth that his day is coming.
The Lord doth laugh at him, For He hath seen that his day cometh.
The Lord laugheth at him; for he seeth that his day is coming.
Meaning in one sentence
What does God’s laughter at the wicked mean? This devotional on Psalm 37:13 explores His certain justice and the hope it offers when evil seems to win.
Context
Psalm 37 is a wisdom poem from David, written for people who were worn out by watching the wrong side win. The wicked seem to prosper. They plot and threaten, while the righteous suffer quietly. David keeps coming back to the same word: fret not. This verse falls in the middle of a fierce contrast. The wicked gnashes his teeth and draws his sword, but the Lord sees something the wicked cannot see. The day is coming, appointed, certain, known to God, when the balance will be reversed. David is not teaching resignation. He is teaching a different kind of sight.
Key Words
The Hebrew verb behind “will laugh” is sahaq. It is the same word used in Psalm 2:4, where God laughs at the nations who rebel against Him. It is not the warm laugh of a friend sharing a joke. It is a laugh of confident dismissal, the way someone might laugh when a child threatens to knock over a mountain. God is not frightened by the schemes of the wicked, because He already knows the outcome.
Then comes “sees”, ra’ah. This is more than casual looking. It carries the sense of perceiving clearly, foreseeing with certainty. God does not need to wait and see what will happen. He already knows, from before the beginning, that the wicked will not last.
And “his day”, yom. Not just any day. The same word appears in 1 Samuel 26:10 when David says of Saul, “his day shall come to die.” It is the appointed moment of reckoning. The wicked may think they have all the time in the world, but God has already marked the calendar.
How Christians Read This Verse
Christians across traditions find in this verse both a warning and a comfort. Reformed writers like Calvin hear God’s laughter as a declaration that the wicked are ultimately powerless, their fate is sealed, and God’s people can rest. Anglican commentators in the Cambridge Bible connect this laughter to Psalm 2:4, seeing it as God’s settled contempt for evil, not cruelty toward persons. Methodist expositor Adam Clarke simply states that the wicked man’s destruction is at hand. Across these readings, a common thread holds: God’s laughter is not mockery of human suffering. It is the sure knowledge that justice will come, and that those who trust in Him will not be forgotten.
A common misunderstanding
Some readers hear “the Lord will laugh at him” and imagine a cruel God who enjoys the downfall of sinners. In fact, the laughter here is not delight in suffering. It is the laugh of someone who holds no fear, a king who sees the rebellion of a gnat. The verse is about God’s certain knowledge, not His pleasure in pain. He sees the end from the beginning, and He knows the wicked will not stand.
Living This Out
This week, you may watch a dishonest person succeed, or hear news of an injustice that goes unpunished. You may feel the old ache: why do they get away with it? Psalm 37:13 invites you to change what you are looking at. Not at their temporary gain, but at God’s knowledge of the end. His view is not clouded by fear or wishful thinking. He sees the day that is coming. You can let go of the need to be the one who sets things right, and trust the One who sees farther than you can. That is not passivity. It is a different kind of fighting, resting in a justice that will arrive on schedule.
Main takeaway: God’s laughter at the wicked is not cruelty but the certain promise that His justice will prevail when the appointed day comes.
For Families
For ages 5, 8
God knows what will happen tomorrow. He is not worried about bad guys. When He laughs, it is because He knows they will not win. You can be brave and trust Him.
For ages 9, 12
It is hard when you see someone be mean and get away with it. But God sees everything. In Psalm 37:13, His laughter is not mean, it is because He knows that person's day will come. Justice is on its way. You do not have to get even. You just have to keep doing what is right and leave the rest to God.
Questions People Ask
Does God cruelly laugh at people who are suffering?
No. The laughter in Psalm 37:13 is not the laughter of cruelty. It is the laugh of someone who sees the future and knows that evil cannot win. The Hebrew word sahaq is used elsewhere for God's response to the proud who oppose Him, as in Psalm 2:4. It conveys complete confidence, not pleasure in pain.
What does 'his day is coming' mean in Psalm 37:13?
It refers to the appointed time of judgment or reversal. The Hebrew word yom can mean a specific day or season. In context, it is the day when the wicked will fall and God's justice will be seen. The same phrase appears in 1 Samuel 26:10, where David says of Saul, 'his day shall come to die.'
Is it wrong to be angry at the wicked according to Psalm 37?
The psalm does not forbid feeling anger, but it warns against 'fretting' or letting anger turn into envy or despair. David tells us to rest in the Lord and wait patiently (verse 7). Verse 13 gives the reason: God already sees the end. So our anger can be handed over to Him.
How does Psalm 37:13 connect to the New Testament?
The theme of God's final justice appears throughout the New Testament. Jesus promises that the meek will inherit the earth (Matthew 5:5, echoing Psalm 37:11). Paul writes that God will repay each person according to their deeds (Romans 2:6). The laughter of God in the Psalms points to the certainty that evil will not have the last word.
Does this verse mean we should not try to stop evil people?
No, the psalm does not teach passivity. David himself fought against injustice. The point is about the heart: do not let the success of the wicked make you bitter or cause you to doubt God. You can work for justice while trusting that ultimate justice belongs to God.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study