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Psalms 31:8 · Bible study

Psalms 31:8 Commentary: Study: Delivered into a Broad Place

Hebrew · 11 what the commentators say

Meaning in one sentence

Discover the meaning of God setting David's feet in a large place, freedom from enemies and the gift of open space to live and trust.

Research Summary

  • Meaning: God refuses to surrender the psalmist to his enemies; instead, he places him in a wide, safe space of freedom.
  • Key words: “shut me up” (handed over, confined), “large place” (open area, liberty, room to move).
  • Main debate: Whether the large place refers strictly to physical deliverance from Saul or also to spiritual freedom from sin and Satan (Gill favors both; Barnes keeps it historical).
  • Theological theme: God’s protective power over the faithful, bringing them out of confinement into liberation.
  • Best use: A testimony of rescue that anchors prayer amid ongoing trouble; pastoral comfort for those feeling trapped.

Translation Comparison

BSB Berean Standard Bible 2020

You have not delivered me to the enemy; You have set my feet in the open.

WEB World English Bible 2000

You have not shut me up into the hand of the enemy. You have set my feet in a large place.

KJV King James Version 1769

And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.

ASV American Standard Version 1901

And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place.

YLT Young's Literal Translation 1898

And Thou hast not shut me up, Into the hand of an enemy, Thou hast caused my feet to stand in a broad place.

Darby Darby Bible 1890

And hast not shut me up into the hand of the enemy: thou hast set my feet in a large place.

Douay-Rheims Douay-Rheims Bible 1899

I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y no me encerraste en mano del enemigo; hiciste estar mis pies en anchura.

PT Almeida Livre 1994

E tu não me entregastes nas mãos do meu inimigo; tu puseste meus pés num lugar amplo.

FR Louis Segond 1910

Je serai par ta grâce dans l’ allégresse et dans la joie;

DE Luther Bibel 1912 1912

und übergibst mich nicht in die Hände des Feindes; du stellst meine Füße auf weiten Raum.

NL Statenvertaling 1637

Ik zal mij verheugen en verblijden in Uw goedertierenheid, omdat Gij mijn ellende hebt aangezien, en mijn ziel in benauwdheden gekend;

IT Riveduta 1927

e non m’hai dato in man del nemico; tu m’hai messo i piedi al largo.

PL Biblia Gdańska 1632

Będę się radował i weselił w miłosierdziu twojem, żeś wejrzał na utrapienie moje, a poznałeś uciśnienie duszy mojej.

RU Синодальный перевод 1876

"Вразумлю тебя, наставлю тебя на путь, по которому тебе идти; буду руководить тебя, око Мое над тобою".

ZH 和合本 1919

你未 曾把我交 在仇敵 手裡;你使我的腳 站 在寬闊之處。

EN Bible in Basic English 1949

And you have not given me into the hand of my hater; you have put my feet in a wide place.

Verse in Context

6 I hate those who regard lying vanities, but I trust in Yahweh.
7 I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.
8 You have not shut me up into the hand of the enemy. You have set my feet in a large place.
9 Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief.
10 For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.

Scholars' Consensus

Commentators across traditions see this verse as a celebration of deliverance. Adam Clarke connects it to David's narrow escapes from Saul, especially when the king threw a spear at him. Barnes notes that being shut up into the hand of the enemy means being surrendered to his power; the large place is liberty. Calvin places the verse within a broader thanksgiving, where David recounts prayers God answered. Gill specifies the historical crises of Keilah, Ziph and Maon, and sees the large room as freedom to move and act, both physically and spiritually. The Cambridge Bible adds that the Hebrew phrase behind 'set my feet' means God made David stand securely in a wide, open space. All agree: this is a poet's testimony that God not only rescues but also expands.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: God delivered the psalmist from an enemy's power and placed him in a situation of freedom and safety.

What Scholars Agree and Debate

TopicAgreedDebated
Historical referent of the deliveranceMost connect it to David's escapes from Saul, especially at Keilah and Maon.Clarke cites the spear-throwing incident in Saul's court; Gill and Barnes focus on the wilderness pursuits. The psalm may be a composite of several rescues.
Meaning of the large placeAll see it as a place of safety, freedom, and ability to move without restriction.Some (Gill, Matthew Henry) extend it to spiritual liberty in Christ; others (Calvin, Barnes) keep it rooted in David's historical experience.
Messianic interpretationVerse 5 (“Into your hand I commit my spirit”) is quoted by Jesus, so the psalm has a Christological dimension.Whether the whole psalm (including verse 8) directly refers to Christ or typologically foreshadows him. Calvin and the older interpreters (noted in Lange) favor direct messianic reading; modern commentators tend to see it as first about David.

Historical & Cultural Context

David wrote Psalm 31 during a period of intense danger, most likely while fleeing from King Saul. The surrounding verses describe nets secretly laid (v.4), distress and sorrow (v.9-10), and utter social rejection (v.11-12). Into this chaos steps verse 8 as a sudden shift, a memory of past deliverance that anchors present hope.

The phrase 'shut me up into the hand of the enemy' echoes the language of ancient warfare, where a victor would hand over captives. In 1 Samuel 23, David learns that the people of Keilah plan to surrender him to Saul. Later, in the wilderness of Ziph and Maon, Saul and his army close in. But just when capture seems certain, news of a Philistine invasion forces Saul to withdraw (1 Samuel 23:27-28). That withdrawal is the large place, a sudden, open path of escape.

Gill and Clarke both point to this event. The Hebrew idiom behind 'set my feet' suggests making someone stand firmly. Wesley's note says God made a way for escape when David was surrounded. The large room is not a luxury suite but the opposite of confinement: room to breathe, move, and survive. For a man hunted like a partridge in the mountains, that space was salvation itself.

Literary shape matters too. Verses 1-8 open the psalm with prayer and then shift to praise. By verse 8, David has already declared trust and experienced rescue. He now speaks to God directly, using the past tense as if the deliverance is already secure, even though threats remain. The large place is both a past gift and a template for future hope.

Textual Notes

The supplied sources note no significant textual variants for Psalm 31:8. All major Hebrew manuscripts and ancient versions (Septuagint, Vulgate, Syriac) render the verse consistently. The Douay Rheims (from the Vulgate) gives a notably different wording, but that reflects a different textual or liturgical tradition rather than a manuscript variant in the Hebrew.

Reception History

From the early church, Psalm 31 was read as a prayer of Christ because verse 5 appears on the cross. Augustine interpreted the entire psalm as spoken by Christ’s mystical body. During the Reformation, Luther (according to Lange) saw verse 8 as applying to all saints plagued by persecution. Calvin used it to teach that God never disappoints those who trust him. Wesley and Matthew Henry emphasized the pairing of faith and prayer: deliverance follows trust. In modern hymnody, the image of a large room has been set to music as a picture of gospel freedom. The verse continues to comfort Christians who feel hemmed in by circumstance, reminding them that God makes space where none seemed possible.

Preaching This Verse

Three-point outline

  1. God does not hand us over. The enemy may press close, but the final surrender belongs to God alone. David’s escapes were not luck; they were divine restraint on the adversary’s power.
  2. God makes room. Whether physical safety or internal freedom, the Lord opens a space of release. The large place is a gift of expansion, from fear to faith, from hiding to standing.
  3. Memory fuels trust. Verse 8 sits inside a prayer that keeps looking backward. Recalling past deliverance is not nostalgia; it is the fuel that keeps a hunted person praying.

Five-point outline

  1. Confinement: the enemy’s hand and the shut-in place.
  2. Deliverance: God refuses to hand us over.
  3. Liberation: feet set in a broad, open space.
  4. Worship: the proper response is thanksgiving and testimony.
  5. Contagion: David’s deliverance becomes an example for all who trust (see v.23-24).

Illustration hooks

  • Standing in a crowded elevator that suddenly empties, the relief of space.
  • Someone trapped in a cycle of debt or illness who unexpectedly finds a way out.
  • A child released from a bully’s grip and allowed to run free in an open field.

Questions your congregation is asking

  • Does God still create large places for people today, or was that only for David?
  • How do I know when I have been shut up by my own choices versus by circumstances beyond my control?
  • What does it look like to set my feet in a large place spiritually, even if my physical situation has not changed?”

Leading a Discussion

This verse sits in a psalm that moves from desperate prayer to confident praise. David had been surrounded, by enemies, by fear, by the feeling that his life was closing in. Then he remembers: God did not let that closure be final. The large place is God’s signature move. As a group, talk through what makes a situation feel shut up, and how faith sees an opening before it appears.

Discussion questions

  1. Read Psalm 31:1-8 aloud. How does verse 8 change the tone of the prayer?
  2. What does being “shut up into the hand of the enemy” look like in everyday life, beyond physical enemies?
  3. Commentators connect verse 8 to David’s escapes from Saul (1 Samuel 23). How does knowing a specific story behind the poetry affect your understanding?
  4. Both “shut me up” and “large place” describe space, narrow versus wide. What kinds of narrowness do you or your community experience?
  5. David calls this gift of release something God has already done. How does past deliverance strengthen present faith?
  6. Verse 5 (“Into your hand I commit my spirit”) is Jesus’ last word on the cross. How does verse 8 echo that same trust in a different key?
  7. Where do you need God to set your feet in a broad place right now? Pray for that together, or share one concrete hope.

What the Commentators Say

9 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke identifies the "large room" as the safety David found after escaping Saul's spear-thrust. God's past deliverance, he explains, opened up a place of freedom and relief following a life-threatening crisis. The verse recalls what God had already done for David.

Barnes' Notes on the Bible Protestant 1832

Barnes explains the psalmist's imagery of being "shut up" in the enemy's hand as total powerlessness and captivity. By contrast, being set in a "large room" means freedom and relief, a place of safety where the enemy has no hold.

Calvin's Commentaries Reformed 1564

Calvin emphasizes that David grounds his entire prayer on persistent trust in God, treating faith as a continuous act rather than a single moment. David expects deliverance solely because he is convinced that hope placed in God can never be disappointed.

Cambridge Bible for Schools and Colleges Anglican 1880

This commentator explains that "shut me up into the hand of the enemy" means God has not surrendered the psalmist into the enemy's power. He also notes that "set my feet in a large place" literally means making the feet stand in a wide area, indicating freedom to move and act without constraint.

Geneva Bible Notes Reformed 1599

The Geneva Bible notes highlight the contrast between being trapped by an enemy and being set free. God did not hand the psalmist over to his adversary's power; instead He brought him into a broad, open place. The emphasis falls on deliverance as release from confinement.

Gill's Exposition of the Bible Baptist 1748

Gill draws a double application from this verse, linking David's literal escape from Saul to the believer's spiritual deliverance from sin and Satan. For him the key point is that God does not leave His people trapped under the enemy's power but brings their souls out into liberty, so they can praise Him and walk by faith with confidence.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB clarifies that the phrase "shut me up" means being abandoned to an enemy, not physical confinement. He explains that "large room" is a metaphor for a place of safety, drawing on parallel passages to show the psalmist's contrast between danger and deliverance.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry stresses that faith and prayer must always go together. David's urgent pleas for deliverance show that prayer eases a burdened spirit and draws in promised mercies. The prayer of faith, as seen here, is the prayer that prevails.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley highlights that God gave him room to escape precisely when he was completely surrounded by enemies. The open space was not a general blessing but a specific deliverance at the moment of greatest danger.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Deuteronomy 32:30 How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and Yahweh had delivered them up?
I Samuel 17:46 Today, Yahweh will deliver you into my hand. I will strike you and take your head from off you. I will give the dead bodies of the army of the Philistines today to the birds of the sky and to the wild animals of the earth, that all the earth may know that there is a God in Israel,
I Samuel 24:18 You have declared today how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me.
I Samuel 26:8 Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”
Job 16:11 God delivers me to the ungodly, and casts me into the hands of the wicked.
Job 36:16 Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.
Psalms 4:1 For the Chief Musician; on stringed instruments. A Psalm by David. Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.
Psalms 18:19 He brought me out also into a large place. He delivered me, because he delighted in me.

Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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