Psalms 139:6 Meaning: When God’s Knowledge Is Too High to Grasp
This knowledge is beyond me. It’s lofty. I can’t attain it.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Suchknowledge is too wonderful for me; It is high, I cannot attain unto it.
Knowledge too wonderful for me, It hath been set on high, I am not able for it.
O knowledge too wonderful for me! it is high, I cannot [attain] unto it.
Meaning in one sentence
In Psalm 139:6, David is awestruck that God’s knowledge of him is beyond his understanding. What does this mean for your life today?
Context
Psalm 139 is one of the most intimate psalms in Scripture. David speaks directly to God about how thoroughly God knows him, every thought, every word, every habit. In the first five verses, David describes a God who is near and fully aware of his sitting down, his rising up, and every word on his tongue. Then comes verse 6, where David stops. He is not solving a puzzle; he is standing in awe. The knowledge he refers to is not abstract theology but the personal reality that the Creator of the universe knows him inside and out.
This verse is the hinge of the psalm. What follows is David’s exploration of God’s presence everywhere and his own formation in the womb. But here, at verse 6, David admits that even as he speaks, his mind reaches its limit. He cannot climb high enough to see what God sees. The whole psalm grows out of this moment of humble wonder.
Key Words
Three Hebrew words give this verse its weight. First, pil'i (often translated “wonderful”) comes from a root meaning extraordinary or incomprehensible. It is the same word used for God’s wonders, acts that leave us speechless. David is not just impressed; he is saying this knowledge belongs to a category his mind cannot contain.
Second, nisgevah (“it is set on high”) paints a picture of a fortress too high to capture. The same word is used for an impregnable city or for God exalted above reach. David feels he cannot scale the walls of God’s understanding.
Third, the verb ukhal (“I am able”) speaks of strength and power to prevail. David is not saying he hasn’t tried. He is saying that even with all his effort, he remains unable. The tone is not frustration but worship, a willing surrender to a God whose knowledge far exceeds his own.
How Christians Read This Verse
Christians across traditions have read this verse as David’s moment of humble worship. John Calvin emphasized that this knowledge should drive us to reverent fear of God, not to despair. Matthew Henry noted that David applies the truth personally, not just “God knows all” but “God knows me.” Adam Clarke pointed out that the knowledge here is God’s all-encompassing knowledge, which includes all things and their reasons. The Cambridge Bible observed that the word for “high” was used of an impregnable city, showing the inaccessibility of God’s understanding.
These voices agree on the main point: this verse is not discouraging us from knowing God, but inviting us to marvel at the One who knows us completely.
A common misunderstanding
A common misreading is to think David is saying he can never understand anything about God, so why try to know Him at all? In fact, David is reacting specifically to the revelation of God’s personal knowledge of him, that God knows his sitting down, his rising up, his every word. The “knowledge” he calls too wonderful is not his own understanding of God but God’s understanding of him. David is not giving up the pursuit of God; he is standing in awe that God has already pursued and known him completely.
Living This Out
This week, you might feel unseen in a crowd or weighed down by a burden no one knows about. Psalm 139:6 reminds you that God sees and knows every detail. That can feel overwhelming, too wonderful, too high. But the God who knows you that fully is also the God who laid His hand on you (v5). The same knowledge that staggers David is the knowledge that reassures you: you are not hidden from God, and you are not forgotten.
Let this truth free you from pretending. You do not have to have it all together; He already knows. Rest in the wonder of being completely known and completely loved.
Main takeaway: God’s knowledge of us is infinitely greater than our ability to understand, and that calls us to worship.
For Families
For ages 5, 8
God knows everything about you. He knows when you laugh, when you cry, and what you need before you ask. Isn’t that wonderful? We can’t understand how God does that, but we know He loves you.
For ages 9, 12
God’s knowledge is like a high mountain that we can’t climb to the top of. He knows every thought you’ve ever had, every secret you’ve kept, and everything that will happen in your life. That might sound scary, but it’s actually good. It means you are never alone. God is with you in every moment, and He cares about every detail of your life.
Questions People Ask
What is the 'knowledge' David refers to in Psalm 139:6?
David is talking about God’s perfect knowledge of him, the fact that God knows his every thought, word, and action. He described this knowledge in verses 1-5, and now he stands in awe of it. The knowledge is God’s understanding of the psalmist, not the psalmist’s understanding of God.
Does Psalm 139:6 mean we can never know God?
No. David is not saying we should stop trying to know God. He is saying that God’s knowledge of us is so vast that our minds cannot fully comprehend it. The rest of Scripture encourages us to seek to know God, but also to humbly accept that He will always be greater than our understanding.
Why does David call this knowledge 'too wonderful' and 'high'?
The Hebrew word for 'wonderful' (pil'i) means extraordinary and incomprehensible. The word for 'high' (nisgevah) was used for an impregnable fortress. David uses these words to express that God’s knowledge is beyond his ability to grasp, not frustrating, but awe-inspiring. It leads him to worship rather than despair.
How does Psalm 139:6 connect to the rest of the psalm?
This verse is the emotional peak of the first section. After describing God’s knowledge (v1-5), David responds with awe. Then he goes on to reflect on God’s presence everywhere (v7-12) and his own creation (v13-16). The whole psalm flows from this acknowledgment that God knows us completely and is with us always.
For pastors & researchers
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