Psalms 107:35 Meaning: When God Turns Wasteland into Water
He turns a desert into a pool of water, and a dry land into water springs.
He turneth the wilderness into a standing water, and dry ground into watersprings.
He turneth a wilderness into a pool of water, And a dry land into watersprings.
He maketh a wilderness become a pool of water, And a dry land become fountains of waters.
He maketh the wilderness into a pool of water, and the dry land into water-springs;
Meaning in one sentence
Psalm 107:35 shows God's power to transform barren land into fruitful springs, both a literal promise of providence and a picture of spiritual renewal.
Context
Psalm 107 is a song of thanksgiving, crafted for God's people to sing together. It opens by calling the redeemed to praise the Lord for gathering them from every land. The psalm then walks through four scenes of distress, wanderers in the desert, prisoners in chains, the sick near death, and sailors in a storm, each ending with the same refrain: they cried to the Lord, and He saved them. Then something shifts. The refrain drops away, and the focus broadens from individuals to whole countries. Verses 33 and 34 describe God turning rivers into desert and fruitful land into salt waste as a judgment on wickedness. That is where our verse sits, right after the judgment, as the hinge that swings from barrenness to blessing. God does not leave the land dry forever. He turns the desert into standing water and the dry ground into springs.
Key Words
The Hebrew verb behind "turns" (yasem) carries a sense of deliberate, sovereign placement. God does not just nudge things along; He sets one condition in place of another, as a king might appoint a new officer. The words for "desert" (midbar) and "dry land" (tsiyyah) are not synonyms tossed in for variety. Midbar speaks of a wild, uninhabited expanse, the kind of place that makes you scan the horizon for water. Tsiyyah is drier still: parched ground cracked by heat, a land that has forgotten rain. Against that double portrait of lifelessness comes the remedy: a pool of water (agam mayim) and springs of water (motza'ei mayim). The plural "springs" is important, not one trickle, but multiple sources gushing forth. God does not just moisten the surface. He opens the deep places.
How Christians Read This Verse
Christians have read this verse on both sides of the literal and figurative line. Some, like Matthew Henry and Barnes, take it as a real statement about God's providence over the physical world: He can cause actual deserts to bloom, and He has done so throughout history, for Israel in the wilderness, and for settlers in new lands. Others, like Gill and many later interpreters, see it primarily as a figure of spiritual renewal: the Gentile world was a dry wilderness before the Gospel came, and God's Spirit poured out like living water makes it fruitful. The psalm itself does not force a choice. It weaves physical provision (the hungry are fed, cities are built) with the kind of language Isaiah uses for the coming age of salvation. Both readings call us to the same place: wonder at a God who reverses the irreversible.
A common misunderstanding
Some read this verse as only a symbol of inner peace or future hope, missing that the psalm presents it as something God actually does in the physical world. In fact, the very next verse says God makes the hungry live there so they can prepare a city and plant vineyards. The psalmist saw literal, tangible transformation, and he praised God for it. The spiritual meaning enriches the literal, it does not replace it.
Living This Out
Think of one area of your life right now that feels like a desert. Maybe it is a relationship that has gone dry, a season of work that seems to produce nothing, or a part of your heart that has stopped hoping. You can try harder, dig deeper, or wait longer. But this verse asks you to do something else first: notice who does the turning. It is God who sets the transformation in motion. You do not have to manufacture water; you only have to trust the One who opens springs. This week, instead of staring at the dry ground, tell Him exactly where it hurts and ask Him to do what only He can do. Then watch, because He has a history of showing up where nothing grows.
Main takeaway: The same God who judges sin also delights to turn barren places into places of abundance.
For Families
For ages 5, 8
God can take a place with no water and make it full of water. He can make things grow where nothing grew before. You can ask Him to help you trust Him when things seem empty.
For ages 9, 12
This verse shows that God is in control of everything, even the weather and the land. Sometimes He allows hard times, but He also has the power to change them completely. The people in the psalm saw God turn a desert into a place with water, and then they could plant crops and live there. It reminds us that God can bring life to situations that feel dry or hopeless.
Questions People Ask
Is Psalm 107:35 literal or figurative?
The psalm presents it as both. The immediate context describes God's real work in the physical world, providing water so the hungry can live and plant crops. But the same language also echoes Isaiah's prophecies of spiritual renewal, so readers across traditions have seen a deeper meaning of God's grace transforming dry hearts and barren lives.
What does it mean that God turns a desert into a pool of water?
It means God has the power and the will to reverse conditions that seem unchangeable. The desert represents lifelessness, scarcity, and judgment (from vv. 33, 34). The pool of water represents abundance, fertility, and blessing. God sovereignly replaces one with the other, often surprising His people with provision they never expected.
How does Psalm 107:35 connect to the verses before it?
Verses 33, 34 describe God turning rivers into desert and fruitful land into salt waste because of the wickedness of those who lived there. Verse 35 is the reversal: God now turns the desert into water. The point is that God is just in judgment but also generous in restoration. He does not leave the land in ruins forever.
What does the word 'springs' mean in Psalm 107:35?
The Hebrew word 'motza'ei' literally means 'outgoings' or 'sources.' In this context, it refers to springs of water, not just a single pool but multiple flowing sources. The image is of abundant, life-giving water that keeps coming, not a temporary puddle. God's provision is generous and sustained.
Why does the style of Psalm 107 change at verse 33?
The first part of the psalm uses a refrain pattern with four specific examples of deliverance. Starting at verse 33, the refrain stops and the subject widens from individuals to nations and the land itself. The psalmist now describes God's general providence over history, how He humbles the proud and lifts the poor, using the land's fertility or barrenness as a sign of His blessing or judgment.
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