Proverbs 6:24 · Bible study
Proverbs 6:24 Commentary: The Immoral Woman
Hebrew · 9 what the commentators say
Meaning in one sentence
Scholarly analysis of Proverbs 6:24, with original-language insights, historical context, and the debate over literal vs. symbolic meaning.
Research Summary
- Meaning: The father's instruction protects the son from the seductive speech of a married woman who is not his wife.
- Key words: “Immoral woman” (אֵשֶׁת רָע, literally “woman of evil”); “flattery” (חֶלְקַת, “smoothness”); “strange tongue” (לָשׁוֹן נָכְרִיָּה, tongue of a foreign/adulterous woman).
- Main debate: Does this refer strictly to adultery, or does it carry a symbolic meaning of idolatry or false teaching? Both readings have ancient support.
- Theological theme: God's Word as a protective guide against desires that lead to destruction; the call to covenant faithfulness.
- Best use: A concrete warning against sexual sin used in marriage preparation, youth discipleship, or sermons on practical holiness.
Translation Comparison
BSB Berean Standard Bible 2020
to keep you from the evil woman, from the smooth tongue of the adulteress.
WEB World English Bible 2000
to keep you from the immoral woman, from the flattery of the wayward wife’s tongue.
KJV King James Version 1769
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
ASV American Standard Version 1901
To keep thee from the evil woman, From the flattery of the foreigner’s tongue.
YLT Young's Literal Translation 1898
To preserve thee from an evil woman, From the flattery of the tongue of a strange woman.
Darby Darby Bible 1890
to keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Douay-Rheims Douay-Rheims Bible 1899
That they may keep thee from the evil woman, and from the flattering tongue of the stranger.
Translations in other languages (10 available)
Para que te guarden de la mala mujer, de la blandura de la lengua de la extraña.
Para te protegerem da mulher má, das lisonjas da língua da estranha.
Ils te préserveront de la femme corrompue,
auf daß du bewahrt werdest vor dem bösen Weibe, vor der glatten Zunge der Fremden.
Om u te bewaren voor de kwade vrouw, voor het gevlei der vreemde tong.
per guardarti dalla donna malvagia dalle parole lusinghevoli della straniera.
Aby cię strzegły od niewiasty złej, i od łagodnego języka niewiasty obcej.
чтобы остерегать тебя от негодной женщины, от льстивого языка чужой.
能保你 遠離惡 婦,遠離外女 諂媚 的舌頭。
They will keep you from the evil woman, from the smooth tongue of the strange woman.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Proverbs 6:24
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators broadly agree that this verse is a warning against sexual sin with a married woman who is not one's own wife. The Hebrew phrase translated “immoral woman” or “evil woman” is literally “a woman of evil” (אֵ֣שֶׁת רָ֑ע), emphasizing moral corruption. The “strange woman” (נָכְרִיָּה) is consistently used in Proverbs for an adulteress or promiscuous woman (see Proverbs 2:16; 5:20; 7:5). The warning's purpose is to protect the son from seductive speech, the “flattery” or “smoothness” of her tongue, a phrase that echoes Proverbs 5:3 where the adulteress's lips “drip honey.” The immediate context (Proverbs 6:20-35) leaves little doubt that the primary referent is adultery. However, some interpreters, noting the flexibility of the Hebrew word for “strange,” have seen a secondary symbolic layer, such as idolatry (Gill) or false teaching. The consensus among modern commentaries is that the literal warning stands first, with any allegorical reading built on that foundation.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The verse warns against sexual sin with a married woman, using the father's instruction as the means of protection.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Literal adultery vs. symbolic interpretation | All traditions agree the primary reference is sexual sin with a married woman who is not one's spouse. | Protestant commentators (e.g., Matthew Henry, Barnes) focus on literal adultery, while some older interpreters (e.g., Gill) also see a figure for idolatry or false teaching, citing Revelation 17. Catholic tradition has sometimes read the 'strange woman' as a type of heresy, but the literal sense is never denied. |
| Gender application | The passage speaks directly to a male audience ('my son'), but its principles apply to all believers regarding fidelity. | Some argue the warning is exclusively for men about women, but others note that the same dangers exist for women, and the Bible elsewhere addresses women directly (e.g., Proverbs 31, Song of Songs). The broader wisdom principle transcends gender. |
Historical & Cultural Context
Proverbs 6:24 belongs to a larger address (Proverbs 6:20-35) framed as a father's instruction to his son. This reflects the wisdom tradition's educational setting, where parents pass on moral and practical knowledge. The “strange woman” (נָכְרִיָּה) is a recurring figure in Proverbs 1-9, often a married woman who seduces young men into adultery. The term “foreign” sometimes overlaps with ethnic foreignness, but in this context it primarily means “outside the covenant community” and therefore outside the bounds of lawful marriage. Ancient Israelite marriage was a covenantal bond that protected family lineage and property. Adultery threatened social stability and was punishable by death (Leviticus 20:10). The warning against the “flattery of her tongue” points to the power of seductive speech, a common theme in ancient Near Eastern wisdom literature (e.g., the Egyptian Instruction of Any). The father's command to “bind them continually on your heart” (v.21) and the metaphor of the commandment as a “lamp” (v.23) are traditional images for internalizing divine instruction. This verse thus situates sexual ethics within the broader call to walk in wisdom and the fear of the Lord.
Textual Notes
The consulted sources note no significant textual variants for this verse. The Masoretic Text is stable. The LXX (Septuagint) reads ‘from a strange tongue’ (γλώσσης ἀλλοτρίας), which may reflect a slightly different pointing but does not alter the basic meaning. The consistent rendering across ancient versions supports the received Hebrew.
Reception History
This verse has been cited throughout church history as a warning against sexual immorality. Early Christian writers (e.g., Clement of Alexandria) used it to urge purity among believers. Medieval Jewish commentators like Rashi and Ibn Ezra understood it literally. During the Reformation, Lutheran and Reformed interpreters (e.g., Calvin, though not in excerpted material) often read it as a call to marital fidelity. Puritan preachers amplified the warning, connecting it to the danger of flattery in all forms. In modern teaching, Proverbs 6:24 is commonly used in marriage counseling and sermons on resisting temptation. The allegorical reading, which sees the 'strange woman' as a type of false religion, appears in some Catholic and mystical traditions, but the literal meaning has remained the dominant interpretation across the centuries.
Preaching This Verse
Three-point outline
- The danger of seductive speech: “Flattery of the tongue” is a primary weapon of the adulteress. Sermons can explore how words can allure and deceive, and how God's Word (v.23) is the protector.
- The path of wisdom preserves life: Parental instruction and the law are given to “keep you” (שָׁמַר) from harm. This is protective, not restrictive, God's commands guard our most precious relationships.
- Beyond the literal: the seduction of idolatry: Some traditions see here a warning against spiritual adultery (e.g., turning from God to false worship). The passage invites reflection on all that competes for our ultimate loyalty.
Five-point outline
- Context: The father's urgent appeal (vv.20-23) frames the warning as a matter of life and death.
- The target: “The evil woman”, her character, not her gender, is condemned; the warning is for all, male and female.
- The method: “Flattery of the tongue”, smooth, persuasive, deceptive speech that promises pleasure but delivers destruction.
- The means of protection: A heart saturated with God's commandments becomes resistant to seduction.
- The cost of ignoring: The following verses (vv.25-35) describe the devastating consequences of adultery, loss of honor, life, and peace.
Illustration hooks
- A young professional is drawn into a relationship at work through constant praise and attention, slowly crossing boundaries until the marriage is damaged.
- A social media influencer's seemingly innocent “flattery” of a married follower leads to emotional entanglement and broken trust.
Questions your congregation is asking
- Is this warning only for men? How do women apply verses about “the immoral woman”?
- How do I know if I'm being seduced by flattery, whether in a romantic context or in other areas like money or status?
- Does the Bible really equate adultery with idolatry? How should that shape my spiritual life?
Leading a Discussion
This verse is part of a father's passionate plea to his son to avoid the trap of adultery. The warning is blunt, but it is grounded in love and the desire to preserve life. As we discuss, consider both the literal warning against sexual sin and the broader principle: anything that entices us away from covenant faithfulness is a form of seduction. The discussion should help group members reflect on how God's Word keeps us safe from destructive choices.
Discussion questions
- What does the phrase “the flattery of the tongue” suggest about how temptation often works? Have you seen this in your own life?
- Why do you think the father emphasizes keeping the parents' instruction (v.20-23) as the key to resisting this temptation?
- In what ways can the warning about the “immoral woman” be applied by both men and women in the group? Is the principle one-sided, or does it point to a universal danger?
- Some readers see here a warning against idolatry. How does the Bible elsewhere use the metaphor of adultery for turning away from God (e.g., Hosea, Jeremiah 3)?
- What specific “smooth words” or flatteries are most tempting in our culture today? How can we arm ourselves against them?
- How does knowing that God's commands are a “lamp” and a “light” (v.23) change your view of rules and boundaries in relationships?
- What practical steps can this group take to encourage one another to stay faithful in marriage and in commitment to God?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Proverbs 2:16 | to deliver you from the strange woman, even from the foreigner who flatters with her words, |
| Proverbs 5:3 | For the lips of an adulteress drip honey. Her mouth is smoother than oil, |
| Proverbs 7:5 | that they may keep you from the strange woman, from the foreigner who flatters with her words. |
| Ecclesiastes 7:26 | I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
9 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes that the phrase strange woman refers to a woman who is not a man’s own wife. He also says it can mean a foreign prostitute who is not connected to the God of Israel.
Barnes' Notes on the Bible Protestant 1832
Barnes notes that the Hebrew phrase behind “evil woman” is literally “a woman of evil.” He insists the entire warning focuses on the particular danger posed by an adulterous wife, not on women in general.
Cambridge Bible for Schools and Colleges Anglican 1880
Christians who hold this view point to Proverbs 6:24 while others emphasize verses that describe a wife’s duty. Both seek to be faithful to Scripture.
Geneva Bible Notes Reformed 1599
The Geneva Notes draw attention to a double danger: the wicked woman herself and the deceptive flattery of her speech. The warning is not only against her actions but also against her persuasive words, which are the primary means of enticement.
Gill's Exposition of the Bible Baptist 1748
Gill sees the evil woman as representing the false church that uses strange language to deceive people. He believes reading God’s word in one’s own language protects them from this deception and idolatry.
Jamieson-Fausset-Brown Commentary Protestant 1871
Jamieson Fausset Brown notes that knowing the truth protects people from being influenced by false praise. This knowledge keeps them steady when they hear sweet words that are not true.
Keil & Delitzsch OT Commentary Protestant 1876
Keil and Delitzsch see the strange tongue as the speech of a wicked woman. They view the two words together as forming one idea rather than two separate ones.
Lange's Commentary Reformed 1857
Lange argues that the word for evil in this verse is a noun meaning actual wickedness rather than just bad behavior. He also believes the phrase refers to a woman’s smooth talking style instead of a foreign language.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry notes that the commandments guard against harmful relationships by protecting a person from evil women and their deceptive words. This keeps one safe from serious harm and destruction.