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Proverbs 5:20 Meaning: Why Go Astray with a Stranger?

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

Meaning in one sentence

Why does Proverbs 5:20 ask 'why be captivated with an adulteress'? The Hebrew word for 'go astray' reveals a path away from God's design for love.

Proverbs Old Testament Hebrew

Context

Proverbs 5 is a father's wisdom to his son, warning him away from the seduction of an adulterous woman. The chapter first describes how sweet her words can be, then shows the bitter end. In verses 15-19 the father paints a different picture: a man satisfied with his own wife, delighted in her love. The command in verse 19 is to be ‘captivated always with her love.’ Then comes this question. It is not a request for information, it is an appeal. Why would anyone who has tasted the goodness of faithful love throw it away for a stranger? The answer the father expects is plain: there is no good reason. The next verse reminds the son that every path lies open before God.

Key Words

The key word is the verb shagah, translated here as ‘be captivated’ (WEB) or ‘go astray’ (KJV, ASV). It means to reel, wander, or err, like a drunkard who cannot walk straight. In verse 19, the father tells the son to shagah in his wife’s love: let yourself be lost in her affection, it says. But in verse 20, the same word is used for the foreign woman. The difference is direction. One kind of wandering stays inside the boundaries God made; the other leads off a cliff. Two other words undergird the contrast. ‘Embrace’ (chavaq) pictures a hug, folding arms around someone. ‘Bosom’ (cheq) is the chest, the place of intimacy and trust. The father is not saying desire is bad. He is saying desire needs right rivers to run in, or it floods everything.

How Christians Read This Verse

Christians across traditions have read this verse as a clear call to marital fidelity. Matthew Henry says the father here ‘prescribes remedies against uncleanness’ by pointing to the satisfaction of lawful love. John Gill notes the tenderness of the expostulation: after all the warnings and all the promises, why would a son still choose a stranger over a wife? The Geneva Bible’s notes frame it simply as a plea to delight in what God has given. More allegorical readings, like that found in some early church fathers, see the ‘strange woman’ as false wisdom or heresy, but the literal sense has always been the main one. All agree the question is meant to stop the reader and make him think hard about where his heart is wandering.

A common misunderstanding

Some readers think this verse condemns passionate desire itself, as if the Bible wants us to be cold toward love. But look at verse 19: the very same Hebrew verb (shagah) is used as a command, be captivated with your wife’s love. The problem is not intensity of desire; it is direction. The verse asks why you would let that desire stray to someone who does not belong to you and who will only pull you off God’s path.

Living This Out

This week, stop and ask yourself: what captures my heart most easily? It could be a fantasy, a flirtation, a relationship that looks exciting but leads away from commitment. The father’s question is not a scolding; it is an invitation to compare. The love you already have, in marriage, in family, in the faithful friendships God has given, can it satisfy if you let it? Instead of letting your desire wander, try turning it back toward the people God has already placed in your life. Let yourself be fully present in the love that is yours.

Main takeaway: The same desire that can delight you within faithful love will ruin you if it wanders to a stranger.

For Families

For ages 5, 8

God wants you to be happy with the family He gave you. When you want something that is not yours, remember that God’s way is best and keeps you safe.

For ages 9, 12

In Proverbs 5, a father warns his son not to get tricked by someone exciting but dangerous. The same desire that makes you want good things can lead you wrong if you chase after what is not yours. This verse asks a serious question: why would you trade what you already have for something that will hurt you? God sees every choice you make, and He wants you to be truly happy in the love He designed.

Questions People Ask

What does 'captivated' mean in Proverbs 5:20?

The Hebrew word is shagah, which means to reel, wander, or stray. It is the same word used positively in verse 19 for enjoying your wife’s love. The question essentially asks: why would you let yourself wander off with a stranger when you could be lost in faithful love?

How does verse 20 relate to verse 19?

Verse 19 commands the husband to be 'captivated always with her love', the same Hebrew verb (shagah). Verse 20 then uses that word in a warning: why be captivated (shagah) with a stranger? The contrast shows that the same desiring heart can either be directed toward God-given satisfaction or led astray into ruin.

Is this verse only about sexual sin?

The immediate context is adultery, but the principle extends further. The father teaches that wandering desire of any kind, whether for pleasure, money, or power, can pull you off the path of life. The question challenges us to examine where our hearts are really going.

Who is the 'stranger' or 'foreign woman'?

In Proverbs, the 'strange woman' (nokhri) is often an adulteress or a woman outside the covenant community. The term emphasizes that she does not belong to the man, she is not his wife. The warning is against intimacy that God has not authorized.

Why does the father use a rhetorical question here?

Rhetorical questions in Proverbs are meant to stop the reader and make him think. By asking 'why would you?' the father assumes the answer is obvious: there is no good reason. It appeals to the son’s own judgment, not just to authority.

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