Proverbs 23:6 · Bible study
Proverbs 23:6 Commentary: The Deceit of the Stingy Host
Hebrew · 10 what the commentators say
Meaning in one sentence
Why the proverb warns against a stingy person's hospitality. Uncovers the hypocrisy behind the 'evil eye.'
Research Summary
- Meaning: Do not accept hospitality from a stingy, insincere person; his grudging heart poisons the meal.
- Key words: “Evil eye” (ra‘ ‘ayin), a Hebrew idiom for stinginess, not the modern evil eye. “Dainties” (maṭ‘ammot), special foods that tempt desire.
- Main debate: Whether “evil eye” could include superstitious envy (Keil mentions the Greek baskanos) or is purely about stinginess (most other commentators).
- Theological theme: God values sincerity over ritual; hypocrisy in relationships offends Him. The generous heart reflects His character.
- Best use: Teaching on discernment in relationships, sincerity in hospitality, and freedom from social pressure to accept false kindness.
Translation Comparison
BSB Berean Standard Bible 2020
Do not eat the bread of a stingy man, and do not crave his delicacies;
WEB World English Bible 2000
Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies,
KJV King James Version 1769
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
ASV American Standard Version 1901
Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:
YLT Young's Literal Translation 1898
Eat not the bread of an evil eye, And have no desire to his dainties,
Darby Darby Bible 1890
Eat thou not the food of him that hath an evil eye, neither desire thou his dainties.
Douay-Rheims Douay-Rheims Bible 1899
Eat not with an envious man, and desire not his meats:
Translations in other languages (10 available)
No comas pan de hombre de mal ojo, ni codicies sus manjares:
Não comas o pão de quem tem olho maligno, nem cobices suas comidas gostosas.
Ne mange pas le pain de celui dont le regard est malveillant,
Iß nicht Brot bei einem Neidischen und wünsche dir von seinen feinen Speisen nichts.
Eet het brood niet desgenen, die boos is van oog, en wees niet belust op zijn smakelijke spijzen;
Non mangiare il pane di chi ha l’occhio maligno e non bramare i suoi cibi delicati;
Nie jedz chleba człowieka zazdrosnego, a nie żądaj łakoci jego.
Не вкушай пищи у человека завистливого и не прельщайся лакомыми яствами его;
不要 吃 惡 眼 人的飯,也不要 貪 他的美味;
Do not take the food of him who has an evil eye, or have any desire for his delicate meat:
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Proverbs 23:6
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions agree that “him who has a stingy eye” (or “evil eye”) refers to a person who is grudging, covetous, and insincere in his hospitality. The Hebrew idiom ra‘ ‘ayin (evil eye) consistently denotes stinginess, as seen in Proverbs 22:9 (generous eye) and Deuteronomy 15:9. The warning is practical: do not eat such a person’s food or crave his delicacies because his heart is not with you. Matthew Henry notes that the miser’s feast is his penance: he says “Eat and drink” but begrudges every bite. Keil and Delitzsch connect the phrase to envy and selfishness, the opposite of open-handed friendship. The proverb thus exposes the hypocrisy of offering hospitality while harboring a stingy heart. The result, as verse 8 states, is that you will vomit up the morsel and lose your pleasant words, your gratitude and goodwill are wasted.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The proverb warns against accepting hospitality from a person whose heart is not generous or sincere, regardless of the exact nuance of the idiom.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Meaning of 'evil eye' | Nearly all commentators agree it refers to stinginess or grudging, not literal supernatural power. | Keil and Delitzsch mention the possible link to the superstitious 'evil eye' (fascination/envy), but most (Barnes, Clarke, Cambridge) see it as purely about covetousness and insincerity. |
| Scope of the warning | All agree the proverb warns against accepting hospitality from such a person. | Does this apply broadly to any relationship with stingy people, or specifically to formal meals? The cross-references (Deut 15:9, Prov 22:9) suggest a general principle about avoiding close fellowship with the covetous. |
| Interpretation of v. 7 ('as he thinks in his heart') | The verse indicates the host's inner attitude contradicts his words. | Some (Henry, Gill) emphasize that the host is calculating the cost; others (Keil) discuss the difficulty of the Hebrew verb <em>sha‘ar</em> (to estimate/calculate). The exact nuance is debated, but the practical meaning is clear: the host's heart is not with the guest. |
Historical & Cultural Context
In ancient Israel, hospitality was a sacred duty and a mark of character. To share a meal was to share fellowship and peace. The “evil eye” (ra‘ ‘ayin) is a fixed Hebrew idiom for stinginess or envy, rooted in the belief that the eye reveals the inner disposition. A generous person has a “good eye” (Proverbs 22:9); a stingy person has an “evil eye” (Deuteronomy 28:56). Barnes’ Notes clarifies that this is not about magical power but simple avarice, the host who grudges his own banquet. The surrounding verses (Proverbs 23:1-8) advise self-control in the presence of rulers and the wealthy, but v. 6-8 targets a different danger: the insincerity of the stingy host who invites but does not mean it. Such hospitality is “deceitful food” (v. 3). The warning is not against all shared meals but against accepting favors from those whose heart is not in it. In a culture where refusing an invitation could offend, the proverb gives permission, even wisdom, to decline the table of a grudging host. The cross-reference to Daniel 1:8 shows a similar resolve: Daniel declined the king’s delicacies to avoid defilement, though for different reasons. Here the defilement is relational and spiritual: being bound to a hypocrite.
Textual Notes
The supplied commentaries and lexical data note no significant textual variants for Proverbs 23:6. The Hebrew text is stable across the main manuscript traditions. The chief interpretive challenge is lexical and idiomatic, not textual.
Reception History
Jewish tradition has read this proverb as practical wisdom for avoiding relationships with those who are stingy (ra‘ ‘ayin), linking it to the command not to harden one’s heart against the poor (Deuteronomy 15:9). In Christian history, early and medieval commentators allegorized the “evil eye” as spiritual envy, warning believers not to partake in the fellowship of the wicked. The Reformers (Luther, Calvin) emphasized the literal meaning: a warning against the hypocrisy of those who offer hospitality but lack generosity. Matthew Henry’s pastoral reading stressed the freedom from social obligation that the proverb grants. More recently, the verse has been used in sermons on sincerity in giving and the importance of the heart behind actions.
Preaching This Verse
Three-Point Outline
- The Stingy Eye Reveals the Heart. The “evil eye” is not supernatural but a Hebrew idiom for covetousness. It exposes a person who grasps and holds, in contrast to the generosity God blesses (Proverbs 22:9).
- Hypocrisy Masks Hostility. The host says “Eat and drink” but his heart is absent. Such double-mindedness poisons the fellowship a meal is meant to create. True hospitality cannot exist where the host resents the guest.
- Wisdom Withdraws from False Fellowship. The proverb releases us from the social obligation to accept such invitations. Vomiting the morsel (v. 8) pictures the nausea of receiving a gift given in bad faith. Better to decline than to choke on pretense.
Five-Point Outline
- The idiom “evil eye” defined: stinginess, not sorcery. (Cross-reference Deuteronomy 15:9.)
- The social context: hospitality as sacred bond; the stingy host betrays it.
- The inner reality: “as he thinks in his heart, so is he” (v. 7). Words and actions are unreliable; only the heart counts.
- The painful outcome: the guest’s thanks are wasted, and the morsel is rejected. False generosity leaves both parties empty.
- The alternative: seek meals with the generous (Proverbs 22:9), and practice sincerity in your own hospitality.
Illustration Hooks
- A lunch where the host loudly counts every penny of the bill, making you wish you had paid yourself.
- A gift that comes with strings attached, the giver keeps mentioning it.
- An invitation to a party where you feel watched and judged, not welcomed.
Questions Your Congregation Is Asking
- “Is it rude to refuse a meal invitation from a friend or relative I know is stingy?”
- “How can I tell if someone’s hospitality is sincere or grudging?”
- “What does this proverb say about my own attitude when I host others?”
Leading a Discussion
This proverb cuts to the heart of hospitality. We often accept invitations out of politeness or desire for good food, but the wise person considers the spirit of the giver. A stingy host may say the right words yet harbor resentment. Why does God care about such social subtleties? Because fellowship is built on truth, not pretense.
Discussion Questions
- What does the phrase “evil eye” mean in this verse? How is it different from its modern use?
- Why does the proverb warn against even craving the stingy person’s delicacies? What does that reveal about human desire?
- Read Proverbs 23:7. How does the host’s inner calculation contradict his outward words?
- What are some modern situations where we face “stingy eye” hospitality? How should we respond?
- Cross-reference Proverbs 22:9. What does the contrast between the good eye and the evil eye teach us about God’s values?
- How can we practice sincere hospitality, avoiding the hypocrisy this proverb condemns?
- Why is it important to not only give generously but also receive with discernment?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Deuteronomy 15:9 | Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to Yahweh against you, and it be sin to you. |
| Deuteronomy 28:56 | The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband that she loves, toward her son, toward her daughter, |
| Psalms 141:4 | Don’t incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don’t let me eat of their delicacies. |
| Proverbs 22:9 | He who has a generous eye will be blessed, for he shares his food with the poor. |
| Proverbs 23:3 | Don’t be desirous of his dainties, since they are deceitful food. |
| Proverbs 28:22 | A stingy man hurries after riches, and doesn’t know that poverty waits for him. |
| Daniel 1:8 | But Daniel purposed in his heart that he would not defile himself with the king’s delicacies, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself. |
| Daniel 1:10 | The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.” |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
10 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes that a person with an evil eye will grudge every bite you eat even if they pay for the meal. He says this is shown in the next verse where the wise man encourages eating and drinking though the host’s heart is not there.
Barnes' Notes on the Bible Protestant 1832
Barnes notes that this warning addresses a different danger than the previous one: dining with a rich person who is grudging even in his lavish hospitality. He clarifies that "evil eye" here means a stingy or envious disposition, not any mysterious supernatural power.
Cambridge Bible for Schools and Colleges Anglican 1880
Cambridge Bible for Schools and Colleges notes that grudging is the kind of evil the verse warns against. It also explains that dainty meats means fine or tasty foods.
Geneva Bible Notes Reformed 1599
The Geneva Bible's note warns against eating with a person who has an "evil eye," meaning a stingy or envious heart. Even the finest food
Gill's Exposition of the Bible Baptist 1748
Gill warns against accepting a meal from a stingy, covetous person who begrudges every bite. He contrasts this "evil eye" with the generous "good eye" from Proverbs 22:9. The advice is to refuse the invitation entirely, not even craving the tasty food offered.
Jamieson-Fausset-Brown Commentary Protestant 1871
Jamieson Fausset Brown notes that such people offer polite words that later cause regret. They act with evil eye intent as seen in other verses. You may receive their gifts but still face consequences.
Keil & Delitzsch OT Commentary Protestant 1876
Keil-Delitzsch draws attention to the "evil eye" of the grudging host, who invites with courtly words but secretly calculates the cost of every bite. His heart is not with the guest, and this poisoned hospitality makes the meal impossible to enjoy, causing the guest to vomit it up.
Lange's Commentary Reformed 1857
Lange sees this chapter as a connected series of warnings against sensual self-indulgence, with covetousness as the deep root of evils like greed for power and luxury. He emphasizes that only the fear of Jehovah and a hope that endures beyond death can preserve someone from ruin.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry notes some hosts invite guests only to appear generous while truly resenting their presence. He says such people lack true friendship and will cause both host and guest to suffer.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Evil eye - Of the envious or covetous man.