Proverbs 10:18 Meaning: Hiding Hatred or Spreading Slander
He who hides hatred has lying lips. He who utters a slander is a fool.
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.
Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.
He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.
Meaning in one sentence
Proverbs 10:18 teaches that both concealing hatred with lies and openly slandering are foolish. God sees the heart behind both.
Context
This verse sits near the start of Proverbs 10, where Solomon sets out short, memorable sayings that contrast wisdom and folly. The chapter is full of paired lines, and verse 18 comes right after a series of verses about speech: the wise store up knowledge, the righteous speak life, and the foolish talk bring ruin. Here the focus narrows to hatred, the kind a person either hides behind flattery or lets loose as slander. The verse holds up a mirror to two ways our hearts can go wrong, and calls both of them what they are: the opposite of wisdom.
Key Words
The Hebrew word for hides or conceals (kasah) means to cover something deliberately, like putting a lid on a pot. It is an active choice. The word for hatred (sin'ah) is the same root used elsewhere for God’s hatred of evil, strong, real, not a passing irritation. So the first line describes someone who covers deep, committed anger with words that look friendly.
The phrase lying lips (siftei shaker) uses a word for falsehood that can mean deception, fraud, or betrayal. It is not just a slip of the tongue; it is a planned dishonesty.
The second line uses the word spreads (yatsa in a form that means to bring something out), and the word for slander (dibbah) is literally an evil report, a whispered story meant to damage someone. The verse calls that person a fool (kesil), a dull, thick-headed person who lacks sense. Both actions, secret hatred and open slander, are foolish because they harm others and deceive no one but ourselves.
How Christians Read This Verse
Christians have read this verse as condemning two sides of the same problem. Some, like Adam Clarke, emphasize the common case of someone who pretends to have forgiven an injury while nursing revenge, those lying lips cover a wicked heart. Barnes’ Notes sees a distinction: one who hides hatred is a knave (a deceiver), while one who utters slander is a fool. Matthew Henry holds that both actions are foolish: the dissembler is a fool to think he can hide anything from God, and the slanderer is a fool who will eventually be exposed. Across traditions, the point holds: whether hatred is concealed or blurted out, it marks a life that is not walking in wisdom.
A common misunderstanding
A common misreading is that the verse only calls the slanderer a fool, letting the secret hater off with a lesser charge. In fact, the first line condemns the hidden hatred by calling it a form of lying, and in the wisdom tradition, lying lips are always foolish. Both actions are wicked; both betray a heart that has not learned the fear of the Lord. The verse does not rank them; it exposes both.
Living This Out
This week, pay attention to the gap between what you feel and what you say. When someone has hurt you, do you cover it with polite words while resentment grows inside? That is the hidden hatred of the first line. Or do you find yourself repeating a story that makes someone look bad, perhaps even telling yourself it is just the truth? That is the slander of the second line. Wisdom invites you to deal with anger honestly before God, and to speak about others only in ways that would not shame you if they overheard. One small step: before you speak about someone today, ask whether your words would build up or tear down.
Main takeaway: Hiding hatred behind lies and spreading slander are both foolish; wisdom calls us to deal honestly with our hearts and our speech.
For Families
For ages 5, 8
If you are angry at someone, it is better to tell a grown-up than to pretend everything is fine. And never say mean things about someone behind their back. God wants us to be honest and kind.
For ages 9, 12
This verse shows two ways we mess up with our feelings. One is hiding hate: acting like a friend when inside you are really upset. The other is spreading gossip or saying bad things about someone to others. Both are wrong because they hurt people and they are dishonest. God calls us to be truthful about our feelings in a respectful way, and to talk about people only in ways that help them.
Questions People Ask
What does it mean to 'hide hatred' in Proverbs 10:18?
It means covering up resentment or anger toward someone by pretending to be friendly or saying nice things you do not mean. The verse calls that deception, because your lips are saying one thing while your heart holds something else.
Is the person who hides hatred called a fool in this verse?
The verse directly calls the slanderer a fool, but it also says the one who hides hatred has lying lips. In the book of Proverbs, lying is always foolish. So both actions are condemned as unwise and sinful, even if the label appears only in the second line.
What is the difference between hiding hatred and slander?
Hiding hatred is passive deception: you keep your anger secret and act nice. Slander is active destruction: you spread an evil report about someone. Both come from a heart that does not trust God, but they show up in opposite ways, one in silence, the other in loud gossip.
Why does the verse say the slanderer is a fool?
The word for fool here is kesil, which means a dull, stubborn person who lacks sense. Slander harms reputations and stirs up conflict, and eventually it comes back on the one who spreads it. The wise person knows that words have power and uses them carefully.
How can I avoid both hidden hatred and slander?
First, be honest with God about any anger you feel. Confess it and ask for help to forgive. Second, if you need to address a conflict, speak directly to the person, not about them. Third, before you share something about someone else, ask if it is true, kind, and necessary to say.
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