Matthew 9:11 Meaning: Why Jesus Eats with Sinners
When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?
and the Pharisees having seen, said to his disciples, `Wherefore with the tax-gatherers and sinners doth your teacher eat?'
And the Pharisees seeing [it], said to his disciples, Why does your teacher eat with tax-gatherers and sinners?
Meaning in one sentence
The Pharisees asked why Jesus ate with tax collectors and sinners. Discover what this reveals about his mission to call sinners to repentance.
Context
This scene comes right after Jesus called Matthew, a tax collector, to follow him. Matthew then held a feast at his house, and many other tax collectors and people known for wrongdoing came and sat down with Jesus and his disciples. The Pharisees noticed this gathering and saw a problem. They did not ask Jesus directly but spoke to his disciples instead. Their question was meant to undermine Jesus: why would a teacher who claimed to speak for God share a table with people considered traitors and sinners? In that culture, eating together meant acceptance and fellowship. The Pharisees believed holiness required staying separate from such people. But Jesus had a different understanding of his mission, one he would explain in the verses that follow.
Key Words
The word for tax collectors, telōnēs, carried a heavy weight in first-century Judea. These men collected tolls and taxes for the Roman occupiers, and they were known for overcharging and pocketing the difference. Many Jews saw them as traitors and lawbreakers, the worst sort of people. The word hamartōlos, translated “sinners,” here means people openly living outside the moral code, the ones religious people crossed the street to avoid. Put together, these words describe the kind of company a holy man was never supposed to keep.
And yet Jesus eats with them. The Greek verb esthiō with the preposition meta (with) means sharing a meal, not just being in the same room. In that world, to eat with someone was to welcome them into your life. That is what makes the Pharisees question sting so much. They see a violation of their boundaries. Jesus sees a room full of people who need what only he can give.
How Christians Read This Verse
Christians across traditions have read this moment as a window into Jesus’ heart. Methodist commentator Adam Clarke saw the Pharisees as people who never felt their own need for mercy, which kept them from caring about others. Reformed theologian John Calvin noted that the scribes used the question to try to shake the disciples’ loyalty to Jesus. Later Anglican scholar Henry Alford observed that Jesus’ critics could not understand a holiness that drew near to sin rather than fleeing from it.
All of these readings agree on one thing: Jesus did not come to protect a reputation. He came to reach people who knew they were lost. The table in Matthew’s house became the first picture of that mission.
A common misunderstanding
A common mistake is to think that because Jesus ate with sinners, he overlooked their sin or treated it as unimportant. In fact, Jesus’ own words in the next verses make clear he came to call sinners to repentance. He did not leave them as they were. He sat with them because a doctor goes where the sick are, not to celebrate the sickness but to bring healing.
Living This Out
Think about the people you naturally avoid. Maybe it is a coworker whose lifestyle bothers you. A neighbor who is always in trouble. Someone whose choices make you uncomfortable. The Pharisees kept their distance to protect their image. Jesus kept company because he had something to give.
This week, try one small step toward someone you have kept at arm’s length. You do not have to approve of everything they do. But you can listen. You can share a meal. You can let them know they are not beneath your notice. That is what Jesus did, and it is how people started to find their way home.
Main takeaway: Jesus shares table fellowship with sinners because his mission is to call them to repentance, not to guard his reputation.
For Families
For ages 5, 8
Jesus went to a party with people who made bad choices. He did not stay away from them. He wanted to be their friend and help them learn to follow God.
For ages 9, 12
The Pharisees thought Jesus should not hang out with people who did wrong things. But Jesus knew those people needed him most. He came to help everyone, even the ones others did not like. You can be like Jesus by being kind to kids who are left out or who make mistakes. That does not mean you have to do wrong things too. It means you show them that God has not given up on them.
Questions People Ask
Why did the Pharisees question the disciples instead of asking Jesus directly?
The Pharisees probably did not want to confront Jesus face to face, since he had already shown he could see through their motives. They also hoped to shake the disciples' confidence by suggesting their teacher was not as holy as he should be.
What does 'eat with' mean in this context?
In the ancient Near East, sharing a meal was a sign of friendship and acceptance. By eating with tax collectors and sinners, Jesus was publicly welcoming them into his circle, which shocked those who believed holiness required staying separate.
Does Jesus eating with sinners mean he approved of their sin?
No. Jesus said in verse 13 that he came to call sinners to repentance. He sat with them not to accept their sin, but to bring them the healing they needed, the way a doctor goes to the sick, not to celebrate their illness but to cure it.
Were tax collectors really considered that bad?
Yes. Tax collectors collected money for the Roman Empire, which occupied Israel. Many Jews saw them as traitors, and they often cheated people by charging more than required. They were grouped together with sinners and considered some of the lowest members of society.
For pastors & researchers
Greek interlinear, 8 commentaries & word study