Matthew 24:35 · Bible study
Matthew 24:35 Commentary: The Unshakable Words of Christ
Greek · 7 what the commentators say
Meaning in one sentence
Jesus declares that heaven and earth will pass away, but His words will never pass away. Exegetical study on the bedrock certainty of Christ's promises.
Research Summary
- Meaning: Jesus contrasts the temporary creation with the eternal reliability of his words, affirming their absolute certainty.
- Key words: “Heaven and earth” (οὐρανὸς καὶ γῆ), the entire created order; “will pass away” (παρελεύσεται), to perish or disappear; “my words” (λόγοι μου), Jesus’ teachings and prophecies; double negation (οὐ μή), emphatic denial.
- Main debate: Is the passing of heaven and earth a literal cosmic dissolution or a strong comparative phrase meaning “sooner will creation perish than my words fail”?
- Theological theme: The deity and authority of Christ; the permanence of divine revelation; the certainty of eschatological judgment and salvation.
- Best use: Preaching on the trustworthiness of Scripture, pastoral comfort in times of change, and teaching on the second coming.
Translation Comparison
BSB Berean Standard Bible 2020
Heaven and earth will pass away, but My words will never pass away.
WEB World English Bible 2000
Heaven and earth will pass away, but my words will not pass away.
KJV King James Version 1769
Heaven and earth shall pass away, but my words shall not pass away.
ASV American Standard Version 1901
Heaven and earth shall pass away, but my words shall not pass away.
YLT Young's Literal Translation 1898
The heaven and the earth shall pass away, but my words shall not pass away.
Darby Darby Bible 1890
The heaven and the earth shall pass away, but my words shall in no wise pass away.
Douay-Rheims Douay-Rheims Bible 1899
Heaven and earth shall pass: but my words shall not pass.
Translations in other languages (10 available)
El cielo y la tierra pasarán, mas mis palabras no|strong="G3756, G3361" pasarán.
O céu e a terra passarão, mas minhas palavras de maneira nenhuma passarão.
Le ciel et la terre passeront, mais mes paroles ne passeront point.
Himmel und Erde werden vergehen; aber meine Worte werden nicht vergehen.
De hemel en de aarde zullen voorbijgaan, maar Mijn woorden zullen geenszins voorbijgaan.
Il cielo e la terra passeranno, ma le mie parole non passeranno.
Niebo i ziemia przeminą, ale słowa moje nie przeminą.
небо и земля прейдут, но слова Мои не прейдут.
天 地 要廢去,我的 話 卻 不能 廢去。」
Heaven and earth will come to an end, but my words will not come to an end.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Matthew 24:35
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Across the commentaries, one conviction stands firm: Jesus’ words are more permanent than the cosmos itself. Barnes states plainly that “you may sooner expect to see the heaven and earth pass away and return to nothing, than my words to fail.” Calvin amplifies this, explaining that Christ is securing confidence in his statements by comparing them to the entire structure of the world, his words are “more firm and stable.” Gill notes two possible readings: either a literal passing away of heaven and earth at the end of time, or a comparative expression meaning that creation will sooner perish than anything Christ has said go unfulfilled. Either way, the point is identical. The Cambridge Bible for Schools and Colleges observes a textual question (the verse was omitted in one early manuscript), but the weight of evidence supports the reading. All agree: Christ’s claims are as certain as God’s own promises.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Literal cosmic dissolution: Reads Jesus' statement in light of passages like Isaiah 34:4 and 2 Peter 3:10-13, where the physical universe is actually destroyed and remade.
- Comparative certainty: Understands 'pass away' as a strong hyperbole that means 'sooner will the entire structure of the world perish than my words fail,' as argued by Calvin and Barnes.
What is clear: Whatever the precise nature of the passing away, Jesus' words are absolutely reliable and will not fail.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| The passing of heaven and earth | All traditions agree that the verse affirms the superiority and permanence of Christ's words over creation. | Some read this as a literal future cosmic destruction (the universe will one day be replaced); others see it as a strong comparative expression meaning heaven and earth will sooner vanish than Christ's words fail. |
| Relationship to verse 34 ('this generation') | Both verses underscore the certainty of Jesus' predictions. | Interpreters differ on whether 'this generation' refers to the generation alive when Jesus spoke (so the passing of heaven and earth is hyperbole for the temple's fall) or to a future generation that will see the cosmic end. |
| The nature of Jesus' words | Jesus is speaking about his own teachings and prophecies, particularly those in the Olivet Discourse. | Some limit 'my words' to the immediate predictions about Jerusalem and the end, while others extend it to all of Jesus' teaching, implying a claim to divine authority for his entire message. |
Historical & Cultural Context
This verse sits in the heart of Jesus’ Olivet Discourse (Matthew 24, 25), a response to the disciples’ questions about the destruction of the temple and the end of the age. The immediate context includes the promise that “this generation will not pass away until all these things are accomplished” (v.34) and the sobering statement that “no one knows of that day and hour” (v.36). Verse 35 serves as the pivot, a guarantee that undergirds both the near-term judgment on Jerusalem and the final eschaton. Jesus is saying that his words are more durable than the created order itself.
In the Old Testament, “heaven and earth” often stand for the entire created universe. Passages like Isaiah 51:6 (“the heavens will vanish away like smoke, and the earth will wear out like a garment”) and Psalm 102:26 (“They will perish, but you will endure”) describe the passing of creation while God himself remains. Jesus takes that same language and applies it to his own teaching. This is a stunning claim: the words of the Son of Man are placed on a level with the enduring word of God spoken through the prophets. The Jewish audience would have recognized the echo of Isaiah 40:8, “the word of our God stands forever.”
Grammatically, the Greek uses a double negative (οὐ μή) with the aorist subjunctive (παρέλθωσιν), a construction that emphatically denies any possibility of failure. Darby’s translation captures it: “my words shall in no wise pass away.” Jesus is not simply making a hopeful statement; he is asserting the absolute, inviolable reliability of everything he has just said about judgment, rescue, and the coming of the Son of Man.
This context matters because the disciples, and the early church, faced a period of waiting. They needed assurance that what Jesus predicted would happen, even when the world around them seemed to be unraveling. Calvin described this as a call to “look down from the lofty watch-tower of divine providence” rather than be swayed by the world’s changes.
Textual Notes
The Cambridge Bible for Schools and Colleges notes that this verse was originally omitted in the Sinaitic manuscript (Codex Sinaiticus) but added by a later hand. The reading is supported by the vast majority of early manuscripts and is accepted by textual critics. No other significant variants are noted for this verse in the sources consulted.
Reception History
Throughout church history, Matthew 24:35 has been a cornerstone for affirming the authority and permanence of Christ's words. Calvin, in his commentary, directed believers to fix their faith on Christ rather than on the changing world. The verse has been used in hymns and liturgies that celebrate the abiding Word of God, offering comfort to those facing persecution or uncertainty. Its contrast between the temporal creation and the eternal word continues to shape Christian hope, reminding readers that what Christ has promised is more reliable than the ground they stand on.
Preaching This Verse
Three-point outline
- Creation’s End. Jesus affirms that heaven and earth will pass away. Whether this refers to a literal cosmic dissolution or a comparative certainty, the point is that the created order is not permanent.
- Christ’s Words Endure. Unlike creation, Christ’s words will never pass away. They are guaranteed by his divine authority.
- Confidence in the Midst of Chaos. Because his words endure, believers can trust his promises about the future, even when life feels shakable.
Five-point outline
- The frailty of the cosmos: heaven and earth are not eternal.
- The authority of Jesus: he speaks as God speaks.
- The certainty of prophecy: his predictions (about Jerusalem, the end) will be fulfilled.
- The call to watchfulness: because his words are sure, we must be ready (v.42).
- The comfort of permanence: in a world of change, Christ’s words are an anchor.
Illustration hooks
- A house built on a foundation: the worst storms can damage the structure, but if the foundation holds, the house remains. Jesus says even if heaven and earth collapse, his words stand.
- A parent’s promise: children trust a parent’s word when everything else is uncertain. Jesus makes a promise more stable than the ground under our feet.
- An unbreakable contract: when everything else fails, a legally binding contract still holds. Jesus’ words are more than a contract, they are the word of God.
Questions your congregation is asking
- If Jesus’ words will not pass away, why does it feel like the world is spinning out of control?
- Does this verse mean that the universe will actually be destroyed, or is it just a strong way of saying Jesus is reliable?
- How do I build my life on something so solid when I feel so fragile?
Leading a Discussion
This verse makes a bold claim about the permanence of Christ’s words. In a world where everything changes, relationships, health, even the earth itself, Jesus says something ultimate: his words will never pass away. Use this discussion to explore what that means for how we read Scripture, face uncertainty, and trust the future God has promised.
Discussion questions
- What do you think Jesus means when he says “heaven and earth will pass away”? Is this literal or a comparison? What clues does the context give?
- In verse 35, Jesus says “my words.” What specific words is he referring to, everything he taught, or just the prophecies in this chapter?
- How does the double negative in the Greek (οὐ μή) affect the force of Jesus’ statement? Why does the translation “shall in no wise pass away” (Darby) matter?
- Read Isaiah 40:8 and Psalm 102:26. How does Jesus’ claim in Matthew 24:35 echo these Old Testament passages? What does that imply about who Jesus is?
- If we truly believed that Jesus’ words are more permanent than the universe, how would that change the way we read the Bible? Our daily decisions?
- How does this verse give comfort when we are anxious about the future, personally or globally?
- In what areas of your life do you need to trust the enduring word of Christ more than the changing circumstances around you?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Numbers 23:19 | God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good? |
| Psalms 19:7 | Yahweh’s law is perfect, restoring the soul. Yahweh’s covenant is sure, making wise the simple. |
| Psalms 89:34 | I will not break my covenant, nor alter what my lips have uttered. |
| Psalms 102:26 | They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed. |
| Proverbs 30:5 | “Every word of God is flawless. He is a shield to those who take refuge in him. |
| Isaiah 34:4 | All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree. |
| Isaiah 40:8 | The grass withers, the flower fades; but the word of our God stands forever.” |
| Isaiah 51:6 | Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment. Its inhabitants will die in the same way, but my salvation will be forever, and my righteousness will not be abolished. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
7 public-domain commentaries, condensed into plain language.
Barnes' Notes on the Bible Protestant 1832
Barnes draws a sharp contrast by saying that heaven and earth passing away into nothing is more probable than any of Jesus's words failing. The point is to show the absolute reliability of Christ's teaching: the entire universe could vanish before a single promise proves false.
Calvin's Commentaries Reformed 1564
Calvin stresses that Christ's words are more certain than the whole order of nature, which is constantly shifting like the sea. He urges believers not to judge Christ's promises by the world's instability but to fix their faith on divine providence, where salvation remains unshaken.
Cambridge Bible for Schools and Colleges Anglican 1880
The Cambridge Bible Schools notes that this verse was missing from the original Sinaitic manuscript and was added later by a different scribe. This textual observation raises a question about whether the verse belonged to the earliest form of the biblical text.
Geneva Bible Notes Reformed 1599
The Geneva note draws a sharp contrast between creation and Christ's words. Heaven and earth, though seemingly permanent, will eventually pass away, but Christ's words are absolutely enduring and will never fail.
Gill's Exposition of the Bible Baptist 1748
Gill distinguishes between the substance of heaven and earth, which will remain, and their qualities, which will be altered and renewed. He also takes "pass away" as a comparative statement: even the most fixed creation will vanish before Christ's words fail, especially his predictions of judgment on the Jews.
Lange's Commentary Reformed 1857
Lange reads Matthew 24 as three cycles of prophecy
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry stresses that Christ's own words are more certain than heaven and earth themselves. While the exact time of his coming is hidden from all but the Father, the signs he gave should move believers to constant readiness, not idle speculation.