Mark 9:38 Meaning: Forbidding Others Who Use Jesus' Name
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.
And John did answer him, saying, `Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'
And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.
Meaning in one sentence
What does Mark 9:38 mean? See why John stopped the exorcist and Jesus' surprising answer about who belongs.
Context
Jesus had just pulled a child into the middle of the circle. He told his disciples that welcoming someone small and helpless in his name was like welcoming him, and the One who sent him. Moments earlier, they had been arguing over which of them was the greatest. Now John speaks up. He and the others saw a man driving out demons in Jesus' name, and they stopped him. Their reason had nothing to do with what the man was doing. It was about who he was doing it with. He did not travel with them, so they assumed he had no right to use the Master's name.
Key Words
Three words carry the weight. First, “in your name” (Greek onomati). The man did not use his own power or a secret formula. He called on Jesus' authority. That took faith. Second, “follows” (Greek akolouthei). It means to join as a disciple, to be a companion. But listen closely to John: “he does not follow us,” not “he does not follow You.” The disciples made themselves the standard. Third, “we forbade” (Greek ekōluomen). This verb means to hinder, to block. It is in the imperfect tense, they were actively throwing up a barrier. John is not reporting a polite suggestion. He is saying they got in the man's way. And now he wonders if that was right.
How Christians Read This Verse
Christians across the centuries have read this verse as a caution against narrowness. Early commentators, like John Wesley, saw in it the same party spirit that can show up in any Christian group. Others, including Calvin, noted that the man was acting in Jesus' name and apparently with real results, so he probably had genuine faith even if he lacked formal ties. Both readings agree on the central point: Jesus refused to let his disciples shrink his kingdom down to their circle. What matters is loyalty to him, not loyalty to us.
A common misunderstanding
Some readers think this verse means we should never correct another Christian, no matter what they teach or do. But that is not what Jesus said. The man was casting out demons in Jesus' name, his actions matched the name he used. Jesus added in verse 39 that no one doing a mighty work in his name can quickly turn and curse him. The real mistake was stopping someone God was using simply because he was not part of the official group. That is different from setting no boundaries at all.
Living This Out
Sometime this week you will hear about another Christian who is doing good work but does not fit your definition of “us.” It might be someone from a different church, a different tradition, or a ministry that takes a different approach. Before you write them off, stop and ask: are they genuinely honoring Jesus' name? Is he actually using them? If the answer is yes, you do not have to join them, but you can choose not to hinder them. That small shift in your heart is what this verse is after.
Main takeaway: Jesus welcomes those who serve in his name, even when they do not belong to our group.
For Families
For ages 5, 8
Jesus' friends saw someone helping people in Jesus' name, but they told him to stop because he wasn't one of them. Jesus said, “Don't stop him.” Can you think of a time someone was kind but you didn't want them to help? Jesus wants us to be happy when good things happen, even if it's not us doing them.
For ages 9, 12
John saw a man casting out demons in Jesus' name, but because the man wasn't one of the twelve disciples, John ordered him to stop. Jesus corrected John. He explained that anyone doing a good work in his name is on their side. This teaches us that God can use all kinds of people to show his love. We don't have to be jealous or suspicious of other Christians who serve God in different ways. If they honor Jesus, we can honor them too.
Questions People Ask
Who was the man casting out demons in Mark 9:38?
The Gospel does not name him. Many commentators think he may have been a disciple of John the Baptist who believed in Jesus, or one of the seventy Jesus sent out earlier who later stopped traveling with the Twelve. He had faith to use Jesus' name effectively, so he was not an enemy or a fake.
Why did John forbid the man instead of welcoming him?
John himself gives the reason: “because he does not follow us.” It was a matter of group loyalty, not doctrine or morality. The disciples felt that since the man was not part of their inner circle, he had no right to act in Jesus' name. Jesus gently corrected that narrow view.
What did Jesus mean by “whoever is not against us is for us” in verse 40?
Jesus was drawing a broad circle around his mission. Anyone who does genuine good in his name is not an enemy. This does not mean every claim to use Jesus' name is valid, but it does mean we should not reject people God is blessing simply because they do not belong to our group.
Does this verse mean we should never stop someone from ministering?
Not exactly. The issue is our motive and the evidence of God's work. Later in the New Testament, Paul warns against those who preach a different gospel (Galatians 1:8). But when someone is clearly serving Christ and bearing fruit, we must not forbid them just because they do not answer to us.
How does this passage connect to the disciples' argument about greatness?
Just before this, the disciples were arguing about who was the greatest. John's question reveals the same pride in a different form: they wanted to control who could use Jesus' name. Jesus' response, first with a child, then with the unnamed exorcist, teaches that greatness comes through humble service and open hearts.
For pastors & researchers
Greek interlinear, 8 commentaries & word study