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Mark 4:25 · Bible study

Mark 4:25 Commentary: The Principle of Spiritual Gain and Loss

Greek · 8 what the commentators say

Meaning in one sentence

What does it mean to 'have' in Jesus's warning? Explore how faithful hearing leads to increase and neglect leads to loss.

Research Summary

  • Meaning: Faithful use of what God gives leads to increase; neglect leads to loss of even what one appears to have.
  • Key words: ἔχει (has) = active possession and use; ἀρθήσεται (will be taken away) = removal of what was only superficially held.
  • Main debate: Whether the 'having' refers to saving faith or to gifts/knowledge; the verse applies to both, but with different implications for security.
  • Theological theme: Stewardship and the necessity of active response to God’s word; the dynamics of spiritual growth and backsliding.
  • Best use: A warning for all who hear the gospel to examine the quality of their hearing and to pursue faithful application.

Translation Comparison

BSB Berean Standard Bible 2020

For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”

WEB World English Bible 2000

For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

KJV King James Version 1769

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

ASV American Standard Version 1901

For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

YLT Young's Literal Translation 1898

for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

Darby Darby Bible 1890

For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

Douay-Rheims Douay-Rheims Bible 1899

For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le|strong="G0575, G0846" será quitado.

PT Almeida Livre 1994

Pois ao que tem, lhe será dado; e ao que não tem, até o que tem lhe será tirado.

FR Louis Segond 1910

Car on donnera à celui qui a; mais à celui qui n’ a pas on ôtera même ce qu’ il a.

DE Luther Bibel 1912 1912

Denn wer da hat, dem wird gegeben; und wer nicht hat, von dem wird man nehmen, auch was er hat.

NL Statenvertaling 1637

Want zo wie heeft, dien zal gegeven worden; en wie niet heeft, van dien zal genomen worden, ook dat hij heeft.

IT Riveduta 1927

poiché a chi ha sarà dato, e a chi non ha, anche quello che ha gli sarà tolto.

PL Biblia Gdańska 1632

Albowiem kto ma, będzie mu dano; a kto nie ma, i to, co ma, będzie od niego odjęto.

RU Синодальный перевод 1876

Ибо кто имеет, тому дано будет, а кто не имеет, у того отнимется и то, что имеет.

ZH 和合本 1919

因為 有的,還要給 他; 沒 有的, 連他所有的 也要奪去。」

EN Bible in Basic English 1949

He who has, to him will be given: and he who has not, from him will be taken even that which he has.

Verse in Context

23 If any man has ears to hear, let him hear.”
24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

Original Language (Koine Greek)

ὃς hos R-NSM G3739 Who[ever]
γὰρ gar CONJ G1063 for
ἂν an PRT G0302 maybe
ἔχει, echei V-PAI-3S G2192 has,
δοθήσεται dothēsetai V-FPI-3S G1325 it will be given
αὐτῷ· autō P-DSM G0846 to him;
καὶ kai CONJ G2532 and
ὃς hos R-NSM G3739 he who
οὐκ ouk PRT-N G3756 not
ἔχει, echei V-PAI-3S G2192 has,
καὶ kai CONJ G2532 even
ὃ ho R-ASN G3739 what
ἔχει echei V-PAI-3S G2192 he has
ἀρθήσεται arthēsetai V-FPI-3S G0142 will be taken away
ἀπ᾽ ap᾽ PREP G0575 from
αὐτοῦ.¶ autou P-GSM G0846 him.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that the verb has (ἔχει) refers not to passive possession but to active, faithful use of what God has given. Barnes explains that 'he that hath' is the person who 'diligently attends' to Jesus's words, while 'he that hath not' neglects them. Gill expands: true grace and Gospel knowledge, when used, 'shall be given more'; but a merely speculative or counterfeit faith will be taken away 'even that which he hath' (or seemed to have). Wesley echoes this, defining 'hath' as one who 'improves whatever he has received.' The saying thus asserts a spiritual law: response to the word determines growth or loss. The principle is not about natural privilege but about stewardship of what is heard.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Active stewardship view: Barnes, Wesley, and Gill: 'has' means faithfully using what one receives; neglect leads to loss. Supported by context of 'take heed what you hear' (v24).
  2. Warning against false profession: Gill and the Lukan parallel (8:18) interpret 'has not' as having only an appearance of faith. True grace cannot be lost; only counterfeit faith is removed.
  3. Conditional perseverance view: Some traditions (Arminian/Wesleyan) read the verse as a genuine possibility that a believer who stops responding in faith can lose even saving grace. Supported by the sharp warning to disciples.

What is clear: The verse teaches that the quality of one's response to the word determines spiritual gain or loss—a principle Jesus applies directly to his hearers, urging active, ongoing receptivity.

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of 'has' (ἔχει)Commentators agree it implies active use and appropriation, not merely passive possession of knowledge or grace.Some (Wesley, Barnes) stress diligent use of means of instruction; others (Gill) emphasize the need for genuine grace versus counterfeit faith. The distinction affects how one understands the warning's target: nominal Christians or all believers.
What is taken away?All agree that what is taken is that which the person only seemed to have or did not truly possess as a living reality.Gill explicitly distinguishes true grace (never lost) from mere appearances (taken away). Other traditions (e.g., Arminian) read the verse as a possibility that genuine believers can lose what they have through continued neglect.
Application to disciples vs. outsidersThe saying is aimed at Jesus's hearers, including disciples, as a warning to persevere in hearing.Reformed interpreters (e.g., Calvin) see it as describing the difference between elect and non-elect hearers. Wesleyan interpreters apply it to believers who can fall from grace. Both sides affirm the call to active response.
Relationship to the Parable of the SowerThe principle echoes the different soils: good soil produces fruit and increases, while rocky or thorny soil yields nothing lasting.Some see verse 25 as a direct conclusion to the sower parable (Mark 4:1-20); others see it as a separate saying attached by Mark to the lamp-and-measure section.

Historical & Cultural Context

Mark 4:25 concludes a short chain of sayings (vv21-25) that Jesus addresses to the crowd and disciples after the Parable of the Sower. The earlier verses use the images of a lamp (not to be hidden) and a measuring container (what you measure will be measured back). Verse 25 then states the consequence: those who 'have' in the sense of actively receiving and applying the word will receive more; those who do not will lose even what they appear to hold.

In first-century Jewish wisdom, sayings about gain and loss tied to use were common (e.g., the principle of 'use it or lose it' appears in proverbs and rabbinic teaching). Jesus adapts this logic to the kingdom of God. The context of parables, where meaning is hidden from those who refuse to hear, sharpens the warning. As Cambridge Bible notes, the same saying appears in Matthew 13:12, 25:29, Luke 8:18, and 19:26, always connected to responsibility before God. In Mark, it follows 'Take heed what you hear' (v24), emphasizing that hearing must become doing.

The surrounding verses (4:26-29) then illustrate the parable of the seed growing secretly, showing that the kingdom expands through God's power even when human effort cannot explain it. Verse 25 therefore stands as both a sober warning and a promise: faithful listening leads to abundance; half-hearted listening leads to emptiness.

Textual Notes

The supplied sources note no significant textual variants for Mark 4:25. The verse is stable across early manuscripts. The parallel in Luke 8:18 adds the phrase 'thinks he has' (δοκεῖ ἔχειν), which many commentators use to interpret the meaning of 'has not' in Mark, clarifying that the loss applies to what one only appears to possess. This is a difference in parallel accounts, not a variant within Mark itself.

Reception History

Mark 4:25 has been used across church history to underscore the necessity of active faith. Early church writers (e.g., Augustine in his sermons) cited it to warn against empty profession and to encourage perseverance. In the medieval period, it was often read in connection with the parables of the talents (Matthew 25) to teach stewardship of spiritual gifts. Reformers like Calvin emphasized that the verse distinguishes true faith from temporary belief, grounding the promise of increase in God's sovereign grace rather than human effort. Wesley used it to urge Methodists to 'improve' their gifts through disciplined means of grace. In modern evangelical preaching, it serves as a sobering reminder that hearing without obedience leads to spiritual loss, while faithful response leads to abundance.

Preaching This Verse

Three-point outline

  1. The nature of 'having': 'Having' is not mental agreement but active stewardship. The one who 'has' uses what he has received, knowledge, grace, opportunity, for God's purposes (Barnes; Wesley).
  2. The promise of more: Faithful use invites increase. Just as seed that falls on good soil multiplies, the disciple who obeys the word will receive 'more', deeper understanding, stronger faith, greater fruitfulness (Gill).
  3. The danger of neglect: The person who 'has not' in the sense of not using what they have will lose even that which they appear to possess. The loss is not merely hypothetical; it is a present spiritual erosion that leads to eventual emptiness (Luke 8:18; see also the parable of the talents in Matthew 25:28-29).

Five-point outline

  1. Hearing that does not act is not really hearing. The saying follows 'Take heed what you hear', responsibility begins with the ears.
  2. The measure of our hearing determines the measure of our growth. As Jesus said in v24, 'With whatever measure you measure, it will be measured to you.'
  3. Spiritual increase is tied to faithful response. The more we use what we have, the more God gives (Matthew 13:12).
  4. Neglect leads to loss, not mere stagnation. 'Even that which he has will be taken away' describes a real subtraction, not just a lack of gain.
  5. This principle applies to disciples as well as unbelievers. Judas is a sober example (Gill's observation) of one who seemed to have much but eventually lost everything.

Illustration hooks

  • A student who studies daily builds understanding; one who ignores lectures forgets even basic facts. Knowledge unused fades.
  • A muscle that is not exercised atrophies. The person who stops using a skill soon loses it.
  • A garden planted with seeds: if the soil is weeded and watered, it yields a harvest; if neglected, even the germinated seeds die and weeds take over.

Questions your congregation is asking

  • What does it mean to 'have' if I struggle with doubt and small faith? Does this verse condemn me for not having enough?
  • I have been a Christian for years but feel I am not growing. Am I in danger of losing what I have?
  • How do I apply this warning without becoming anxious about my salvation?

Leading a Discussion

This verse gives a hard-edged invitation: the way you listen determines what you become. Before you open the discussion, read Mark 4:21-25 aloud together, then focus on verse 25. The goal is not to create fear but to stir honest reflection about how we receive God's word.

Discussion questions

  1. In your own words, what does Jesus mean by 'whoever has'? Read the surrounding verses to help you decide.
  2. Look at Luke 8:18, where Jesus adds 'even what he thinks he has.' How does that parallel shape your understanding of Mark 4:25?
  3. Barnes says 'hath not' refers to one who does not improve what he possesses. Does this imply that spiritual growth is our responsibility, God’s work, or both?
  4. Think of a time you heard a teaching or read Scripture but did not act on it. What happened to that understanding over time?
  5. The saying warns that 'even that which he has will be taken away.' What kinds of things, faith, knowledge, gifts, might someone lose through neglect?
  6. How does this verse encourage you to 'take heed what you hear' in your daily life (e.g., in reading the Bible, listening to sermons, or conversations)?
  7. How can this warning become life-giving rather than condemning? What does Jesus promise to those who actively 'have' and use what they receive?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes stresses that knowledge of the truth grows only through persistent attention to Christ's words. Neglect erases even what was learned, so past progress is no safeguard. Continued effort is essential; stopping leads only to loss.

Cambridge Bible for Schools and Colleges Anglican 1880

The Cambridge Bible Schools note connects this phrase to similar warnings in the Gospels where having leads to receiving more. By citing these parallels, the commentator highlights a consistent biblical principle: possessing spiritual understanding brings further blessing, while lacking it leads to loss.

Geneva Bible Notes Reformed 1599

The Geneva Notes stress that this is a principle of faithful stewardship: those who faithfully use what God entrusts to them will receive even more, while those who neglect or waste their gifts will lose even what they had. The point is not arbitrary reward or punishment but the natural consequence of how one handles God's blessings.

Gill's Exposition of the Bible Baptist 1748

Gill stresses that the principle applies differently to genuine and counterfeit possession. True grace is permanent and cannot be lost, but mere speculative knowledge or a false show of grace will eventually be taken away, as happened with Judas, who had every outward appearance yet lacked saving grace.

Lange's Commentary Reformed 1857

Lange reads these parables as marking a crisis in Christ's struggle against the people's sensuous unbelief. He stresses that the concealment holds a judicial purpose, while the candle and measure metaphors assure that the mystery is given to disciples to be spread liberally, not hidden forever.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry treats the parables as a call to action: those who are good must actively do good, using God's gifts to bring forth fruit. He stresses that God expects both a grateful return and a useful improvement of whatever he has entrusted to us.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley defines "he that hath" not as mere possession but as active stewardship: improving whatever gifts one has received for the good of both others and one's own soul. The point is that having is inseparable from using well.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Matthew 13:12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Matthew 25:28 Take away therefore the talent from him and give it to him who has the ten talents.
Matthew 25:29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
Luke 8:18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
Luke 16:9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
Luke 16:12 If you have not been faithful in that which is another’s, who will give you that which is your own?
Luke 19:24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
Luke 19:26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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