GospelMount
Search Topics Scripture Prayer Resources Ebooks About Support the mission Saved articles
Jump to ▾

Luke 8:3 Meaning: Women Who Supported Jesus Out of Their Own Means

and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Meaning in one sentence

Luke 8:3 reveals women like Joanna funding Jesus' ministry. Their support was essential to the early Christian movement.

Luke New Testament Greek

Context

Jesus is on the move. Luke tells us he traveled through every city and village, preaching the good news of God’s Kingdom. With him went the twelve disciples, and a surprising group of women. These were women he had healed of evil spirits and diseases. Mary Magdalene is named first, a woman from whom seven demons had gone out. Then Luke lists two more by name: Joanna and Susanna, along with many others. These women did not just follow. They gave. They supported Jesus and his disciples out of their own possessions, funding the itinerant ministry that would change the world. Luke, who pays close attention to the overlooked, makes sure we see them.

Key Words

Three Greek words open up this verse. The verb behind “ministered” is diakoneō. It means to serve actively, to meet needs. It is the same word used for waiting tables in Acts and for the office of deacon. These women were not passive bystanders. They did real work, practical, hands-on service that kept Jesus’ mission moving.

The word for “possessions” is huparchontōn, which literally means things that are already there, what you have. Not a spare coin tossed in a basket, but the stuff of daily life: food, money, shelter, land. They gave from the substance of their lives.

Then there is epitropos, the title of Joanna’s husband Chuza. It means a manager, a steward, one to whom affairs are turned over. Herod’s household manager had wealth and influence. And Joanna, his wife, used her share of that household’s resources for Jesus. The word hints at the risk she took, serving a King from inside the court of the king who would eventually mock Jesus.

How Christians Read This Verse

Christians across traditions have found encouragement in this verse. John Calvin (Reformed) pointed out that these women left comfortable homes to follow Jesus, facing reproach and uncertainty. Adam Clarke (Methodist) noted that Jesus received their help to honor poverty and teach ministers to depend on God. The Cambridge Bible (Anglican) observed that this explains how Jesus and his disciples supported themselves and also gave to the poor. Matthew Poole (Puritan) marveled that a believer like Joanna could live in Herod’s own household. All these voices agree on one thing: these women’s giving was not casual charity. It was costly, public, and essential to the work of the gospel.

A common misunderstanding

Some readers assume these women were just tagging along, providing hospitality when convenient. In fact, Luke highlights them as active partners in the mission. They did not simply open their homes. They “ministered out of their possessions,” meaning they gave ongoing financial and material support. Joanna, especially, risked her position, her husband served Herod, who later mocked and killed John the Baptist. Her gift was not safe. It was a daily choice to invest in a King her own household might oppose.

Living This Out

This week, ask yourself what you already have that could support the spread of good news. Joanna gave from her household’s resources, even though her husband worked for a dangerous ruler. You may live in a home or work in a place where faith is not easy to talk about. But your money, your time, your kitchen, your car, these can be used for Jesus. Maybe you can give a regular donation to a ministry you trust. Maybe you can host a small group or cook a meal for someone serving others. The women of Luke 8 did not wait until they had plenty. They used what they had, and it was enough.

Main takeaway: God’s mission often advances through the quiet, generous support of ordinary people giving from what they already have.

For Families

For ages 5, 8

Joanna and Susanna helped Jesus by giving him money and food. They used what they had to take care of him. You can help Jesus too by sharing your snacks or toys with someone who needs them.

For ages 9, 12

These women didn’t just follow Jesus from a distance. They gave from their own money and belongings to pay for his travels and his team’s needs. Joanna’s husband worked for King Herod, a mean ruler. She probably kept her giving secret from him. Even when it’s not easy, you can use your allowance, your time, or your talents to help others know about Jesus.

Questions People Ask

Who was Joanna in Luke 8:3?

Joanna was the wife of Chuza, the steward of Herod Antipas. Luke names her as one of the women who supported Jesus' ministry from their own possessions. She also appears in Luke 24:10 as one of the women who found the empty tomb.

What does 'ministered unto them of their substance' mean?

It means these women provided ongoing material support for Jesus and his disciples. They used their own money, food, and other resources to fund the traveling ministry. The Greek word diakoneō implies active, practical service.

Why does Luke include the detail about Herod's steward?

Luke often highlights unlikely people in unlikely places. Joanna's connection to Herod's court shows that the gospel reached even the household of the ruler who would later oppose Jesus. It also shows the risk she took in supporting Jesus with resources from that household.

How many women supported Jesus out of their own means?

Luke says 'many others' besides Mary Magdalene, Joanna, and Susanna. The exact number is not given, but the group was large enough to sustain an itinerant preaching tour. Their combined generosity kept the mission going.

Were these women wealthy?

Joanna's husband was a high-ranking official, so she likely had significant resources. Some of the other women may have had moderate or even small means. The point is not the amount but that they gave from what they possessed, whatever that was.

For pastors & researchers

Greek interlinear, 8 commentaries & word study

Study page →